Proverbs 27–28; Psalm 74; John 16

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Proverbs 27–28

Do not boast about tomorrow,

yfor you do not know what a day may bring.

Let zanother praise you, and not your own mouth;

a stranger, and not your own lips.

A stone is heavy, and sand is weighty,

but aa fool’s provocation is heavier than both.

Wrath is cruel, anger is overwhelming,

but who can stand before bjealousy?

cBetter is open rebuke

than hidden love.

Faithful are dthe wounds of a friend;

profuse are the kisses of an enemy.

One who is full loathes ehoney,

but to one who is hungry everything bitter is sweet.

Like fa bird that strays from its nest

is a man who strays from his home.

gOil and perfume make the heart glad,

and the sweetness of a friend comes from his earnest counsel.1

10  Do not forsake your friend and hyour father’s friend,

and do not go to your brother’s house in the day of your calamity.

iBetter is a neighbor who is near

than a brother who is far away.

11  jBe wise, kmy son, and lmake my heart glad,

that I may manswer him who reproaches me.

12  nThe prudent sees danger and hides himself,

but othe simple go on and suffer for it.

13  pTake a man’s garment when he has put up security for a stranger,

and hold it in pledge when he puts up security for an adulteress.2

14  Whoever blesses his neighbor with a loud voice,

rising early in the morning,

will be counted as cursing.

15  qA continual dripping on a rainy day

and a quarrelsome wife are alike;

16  to restrain her is to restrain the wind

or to grasp3 oil in one’s right hand.

17  Iron sharpens iron,

and one man sharpens another.4

18  rWhoever tends a fig tree will eat its fruit,

and he who sguards his master will be honored.

19  As in water face reflects face,

so the heart of man reflects the man.

20  tSheol and Abaddon are unever satisfied,

and vnever satisfied are the eyes of man.

21  wThe crucible is for silver, and the furnace is for gold,

and a man is tested by his praise.

22  xCrush a fool in a mortar with a pestle

along with crushed grain,

yet his folly will not depart from him.

23  yKnow well the condition of your flocks,

and ygive attention to your herds,

24  for zriches do not last forever;

and does a crown endure to all generations?

25  aWhen the grass is gone and the new growth appears

and the vegetation of the mountains is gathered,

26  bthe lambs will provide your clothing,

and the goats the price of a field.

27  bThere will be enough goats’ milk for your food,

for the food of your household

and maintenance for your girls.

cThe wicked flee when no one pursues,

but dthe righteous are bold as a lion.

When a land transgresses, eit has many rulers,

but with a man of understanding and knowledge,

its stability will long continue.

fA poor man who oppresses the poor

is a beating rain that leaves no food.

Those who forsake the law gpraise the wicked,

but those who keep the law hstrive against them.

Evil men ido not understand justice,

but those who seek the Lord junderstand it completely.

kBetter is a poor man who lwalks in his integrity

than a rich man who is lcrooked in his ways.

The one who keeps the law is a son with understanding,

but ma companion of gluttons shames his father.

Whoever multiplies his wealth nby interest and profit5

ogathers it for him who is pgenerous to the poor.

If one turns away his ear from hearing the law,

even his qprayer is an abomination.

10  Whoever misleads the upright into an evil way

rwill fall into his own pit,

but the blameless swill have a goodly inheritance.

11  A rich man is wise in his town eyes,

but a poor man who has understanding uwill find him out.

12  When vthe righteous triumph, there is great glory,

but when wthe wicked rise, people hide themselves.

13  Whoever xconceals his transgressions will not prosper,

but he who yconfesses and forsakes them will obtain mercy.

14  Blessed is the one who zfears the Lord6 always,

but whoever ahardens his heart will fall into calamity.

15  Like ba roaring lion or ca charging bear

is da wicked ruler over a poor people.

16  A ruler who elacks understanding is a cruel oppressor,

but he who hates unjust gain will prolong his days.

17  If one is burdened with fthe blood of another,

he will be a fugitive until death;7

let no one help him.

18  gWhoever hwalks in integrity will be delivered,

but he who is crooked in his ways will suddenly fall.

19  iWhoever works his land will have plenty of bread,

but he who follows worthless pursuits will have plenty of poverty.

20  A faithful man will abound with blessings,

but whoever hastens to be rich jwill not go unpunished.

21  To show kpartiality is not good,

but for la piece of bread a man will do wrong.

22  A mstingy man8 nhastens after wealth

and does not know that opoverty will come upon him.

23  Whoever prebukes a man will afterward find more favor

than qhe who flatters with his tongue.

24  Whoever robs his father or his mother

and says, That is no transgression,

is ra companion to a man who destroys.

25  A greedy man sstirs up strife,

but the one who trusts in the Lord will tbe enriched.

26  Whoever utrusts in his own mind is a fool,

but he who walks in wisdom will be delivered.

27  Whoever vgives to the poor will not want,

but he who whides his eyes will get many a curse.

28  When xthe wicked rise, ypeople hide themselves,

but when they perish, the righteous increase.


Psalm 74

Arise, O God, Defend Your Cause

A Maskil1 of rAsaph.

O God, why do you scast us off forever?

Why does your anger tsmoke against uthe sheep of your pasture?

vRemember your congregation, which you have wpurchased of old,

which you have xredeemed to be ythe tribe of your heritage!

Remember Mount Zion, zwhere you have dwelt.

Direct your steps to athe perpetual ruins;

the enemy has destroyed everything in the sanctuary!

Your foes have broared in the midst of your meeting place;

cthey set up their down signs for esigns.

They were like those who swing faxes

in a forest of trees.2

And all its gcarved wood

they broke down with hatchets and hammers.

They hset your sanctuary on fire;

they iprofaned jthe dwelling place of your name,

bringing it down to the ground.

They ksaid to themselves, We will utterly subdue them;

they burned all the meeting places of God in the land.

We do not see our lsigns;

mthere is no longer any prophet,

and there is none among us who knows how long.

10  How long, O God, nis the foe to scoff?

Is the enemy to revile your name forever?

11  Why odo you hold back your hand, your right hand?

Take it from the fold of your garment3 and destroy them!

12  Yet pGod my King is from of old,

working salvation in the midst of the earth.

13  You qdivided the sea by your might;

you rbroke the heads of sthe sea monsters4 on the waters.

14  You crushed the heads of tLeviathan;

you gave him as food for the creatures of the wilderness.

15  You usplit open springs and brooks;

you vdried up ever-flowing streams.

16  Yours is the day, yours also the night;

you have established wthe heavenly lights and the sun.

17  You have xfixed all the boundaries of the earth;

you have made ysummer and winter.

18  zRemember this, O Lord, how the enemy scoffs,

and aa foolish people reviles your name.

19  Do not deliver the soul of your bdove to the wild beasts;

cdo not forget the life of your poor forever.

20  Have regard for dthe covenant,

for ethe dark places of the land are full of the habitations of violence.

21  Let not fthe downtrodden gturn back in shame;

let hthe poor and needy praise your name.

22  Arise, O God, idefend your cause;

jremember how the foolish scoff at you all the day!

23  Do not forget the clamor of your foes,

kthe uproar of those who rise against you, which goes up continually!


John 16

I have said all these things to you to keep you from falling away. xThey will put you out of the synagogues. Indeed, ythe hour is coming when zwhoever kills you will think he is offering service to God. And they will do these things abecause they have not known the Father, nor me. But bI have said these things to you, that when ctheir hour comes you may remember that I told them to you.

The Work of the Holy Spirit

I did not say these things to you from the beginning, dbecause I was with you. But now eI am going to him who sent me, and fnone of you asks me, Where are you going? But because I have said these things to you, gsorrow has filled your heart. Nevertheless, I tell you the truth: it is to your advantage that I go away, for hif I do not go away, ithe Helper will not come to you. But jif kI go, lI will send him to you. mAnd when he comes, he will nconvict the world concerning sin and righteousness and judgment: concerning sin, obecause they do not believe in me; 10 pconcerning righteousness, qbecause I go to the Father, and you will see me no longer; 11 rconcerning judgment, because the ruler of this world sis judged.

12 I still have many things to say to you, but you cannot bear them now. 13 When tthe Spirit of truth comes, uhe will vguide you into all the truth, for he will not speak on his own authority, but wwhatever he hears he will speak, and he will declare to you the things that are to come. 14 He will xglorify me, for he will take what is mine and declare it to you. 15 yAll that the Father has is mine; ztherefore I said that he will take what is mine and declare it to you.

Your Sorrow Will Turn into Joy

16 aA little while, and you will see me no longer; and bagain a little while, and you will see me. 17 So csome of his disciples said to one another, What is this that he says to us, dA little while, and you will not see me, and again a little while, and you will see me; and, ebecause I am going to the Father? 18 So they were saying, What does he mean by a little while? fWe do not know what he is talking about. 19 gJesus knew that they wanted to ask him, so he said to them, Is this what you are asking yourselves, what I meant by saying, A little while and you will not see me, and again a little while and you will see me? 20 Truly, truly, I say to you, hyou will weep and lament, but ithe world will rejoice. You will be sorrowful, but jyour sorrow will turn into joy. 21 kWhen a woman is giving birth, she has sorrow because her hour has come, but when she has delivered the baby, she no longer remembers the anguish, for joy that a human being has been born into the world. 22 lSo also you have sorrow now, but mI will see you again, and nyour hearts will rejoice, and no one will take your joy from you. 23 oIn that day you will pask nothing of me. Truly, truly, I say to you, qwhatever you ask of the Father in my name, rhe will give it to you. 24 Until now you have asked nothing in my name. sAsk, and you will receive, tthat your joy may be full.

I Have Overcome the World

25 I have said these things to you in figures of speech. uThe hour is coming when I will no longer speak to you in figures of speech but will tell you plainly about the Father. 26 In that day you will ask in my name, and I do not say to you that I will ask the Father on your behalf; 27 vfor the Father himself loves you, because wyou have loved me and xhave believed that I came from God.1 28 yI came from the Father and have come into the world, and now zI am leaving the world and going to the Father.

29 His disciples said, Ah, now you are speaking plainly and not ausing figurative speech! 30 Now we know that byou know all things and do not need anyone to question you; this is why we believe that cyou came from God. 31 Jesus answered them, Do you now believe? 32 Behold, dthe hour is coming, indeed it has come, when eyou will be scattered, each to his own home, and fwill leave me alone. gYet I am not alone, for the Father is with me. 33 I have said these things to you, that hin me you may have peace. iIn the world you will have jtribulation. But ktake heart; lI have overcome the world.