21 But now ^athe righteousness of God ^bhas been manifested apart from the law, although ^cthe Law and the Prophets bear witness to it— 22 the righteousness of God ^dthrough faith in Jesus Christ for all who believe. ^eFor there is no distinction: 23 for ^fall have sinned and fall short of the glory of God, 24 ^gand are justified ^hby his grace as a gift, ⁱthrough the redemption that is in Christ Jesus, 25 whom God ^jput forward as ^ka propitiation ^lby his blood, to be received by faith. This was to show God’s righteousness, because in ^mhis divine forbearance he had passed over ⁿformer sins. 26 It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus.

27 ^oThen what becomes of our boasting? It is excluded. By what kind of law? By a law of works? No, but by the law of faith. 28 For we hold that one is justified by faith ^papart from works of the law. 29 Or ^qis God the God of Jews only? Is he not the God of Gentiles also? Yes, of Gentiles also, 30 since ^rGod is one—who will justify the circumcised by faith and ^sthe uncircumcised through faith. 31 Do we then overthrow the law by this faith? By no means! On the contrary, we uphold the law.

1 What then shall we say was gained by Abraham, ^tour forefather according to the flesh? 2 For if Abraham was justified by works, he has something to boast about, but ^unot before God. 3 For what does the Scripture say? ^v“Abraham believed God, and it was counted to him as righteousness.” 4 Now ^wto the one who works, his wages are not counted as a gift but as his due. 5 And to the one who does not work but ^xbelieves in¹ him who justifies the ungodly, his faith is counted as righteousness, 6 just as David also speaks of the blessing of the one to whom God counts righteousness apart from works:

9 Is this blessing then only for ^athe circumcised, or also for the uncircumcised? ^bFor we say that faith was counted to Abraham as righteousness. 10 How then was it counted to him? Was it before or after he had been circumcised? It was not after, but before he was circumcised. 11 ^cHe received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. The purpose was ^dto make him the father of all who believe without being circumcised, so that righteousness would be counted to them as well, 12 and to make him the father of the circumcised who are not merely circumcised but who also walk in the footsteps of the faith that our father Abraham had before he was circumcised.

13 For ^ethe promise to Abraham and his offspring ^fthat he would be heir of the world did not come through the law but through the righteousness of faith. 14 ^gFor if it is the adherents of the law who are to be the heirs, faith is null and the promise is void. 15 For ^hthe law brings wrath, but ⁱwhere there is no law ^jthere is no transgression.

16 That is why it depends on faith, ^kin order that the promise may rest on grace and ^lbe guaranteed to all his offspring—not only to the adherent of the law but also to the one who shares the faith of Abraham, ^mwho is the father of us all, 17 as it is written, ⁿ“I have made you the father of many nations”—in the presence of the God in whom he believed, ^owho gives life to the dead and calls into existence ^pthe things that do not exist. 18 In hope he believed against hope, that he should become the father of many nations, as he had been told, ^q“So shall your offspring be.” 19 He did not weaken in faith when he considered his own body, which was ^ras good as dead (^ssince he was about a hundred years old), or when he considered ^tthe barrenness² of Sarah’s womb. 20 No unbelief made him waver concerning the promise of God, but he grew strong in his faith as he gave glory to God, 21 fully convinced that ^uGod was able to do what he had promised. 22 That is why his faith was “counted to him as righteousness.” 23 But ^vthe words “it was counted to him” were not written for his sake alone, 24 but for ours also. It will be counted to us ^wwho believe in ^xhim who raised from the dead Jesus our Lord, 25 ^ywho was delivered up for our trespasses and raised ^zfor our justification.

1 ^aTherefore, since we have been justified by faith, ^bwe³ have peace with God through our Lord Jesus Christ. 2 Through him we have also ^cobtained access by faith⁴ into this grace ^din which we stand, and ^ewe⁵ rejoice⁶ in hope of the glory of God. 3 Not only that, but we ^frejoice in our sufferings, knowing that suffering ^gproduces endurance, 4 and endurance produces character, and character produces hope, 5 and ^hhope does not put us to shame, because God’s love ⁱhas been poured into our hearts through the Holy Spirit who has been given to us.

6 For ^jwhile we were still weak, at the right time ^kChrist died for the ungodly. 7 For one will scarcely die for a righteous person—though perhaps for a good person one would dare even to die— 8 but ^lGod shows his love for us in that ^mwhile we were still sinners, Christ died for us. 9 Since, therefore, ⁿwe have now been justified by his blood, much more shall we be saved by him from ^othe wrath of God. 10 For if ^pwhile we were enemies ^qwe were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by ^rhis life. 11 More than that, we also rejoice in God through our Lord Jesus Christ, through whom we have now received ^sreconciliation.

12 Therefore, just as ^tsin came into the world through one man, and ^udeath through sin, and ^vso death spread to all men⁷ because ^wall sinned— 13 for sin indeed was in the world before the law was given, but ^xsin is not counted where there is no law. 14 Yet death reigned from Adam to Moses, even over those whose sinning was not ^ylike the transgression of Adam, ^zwho was a type of ^athe one who was to come.

15 But the free gift is not like the trespass. For if many died through one man’s trespass, much more have the grace of God and the free gift by the grace of that one man Jesus Christ abounded for ^bmany. 16 And the free gift is not like the result of that one man’s sin. For ^cthe judgment following one trespass brought condemnation, but the free gift following many trespasses brought ^djustification. 17 For if, because of one man’s trespass, death reigned through that one man, much more will those who receive the abundance of grace and the free gift of righteousness ^ereign in life through the one man Jesus Christ.

18 Therefore, as one trespass⁸ led to condemnation for all men, so one act of righteousness⁹ leads to justification and life for ^fall men. 19 For as by the one man’s ^gdisobedience the many were made sinners, so by the one man’s ^hobedience the many will be made righteous. 20 Now ⁱthe law came in to increase the trespass, but where sin increased, ^jgrace abounded all the more, 21 so that, ^kas sin reigned in death, ^lgrace also might reign through righteousness leading to eternal life through Jesus Christ our Lord.

1 What shall we say then? ^mAre we to continue in sin that grace may abound? 2 By no means! How can ⁿwe who died to sin still live in it? 3 Do you not know that all of us ^owho have been baptized ^pinto Christ Jesus were baptized into his death? 4 We were ^qburied therefore with him by baptism into death, in order that, just as ^rChrist was raised from the dead by ^sthe glory of the Father, we too might walk in ^tnewness of life.

5 For ^uif we have been united with him in ^va death like his, we shall certainly be united with him in a resurrection like his. 6 We know that ^wour old self^{10 x}was crucified with him in order that ^ythe body of sin might be brought to nothing, so that we would no longer be enslaved to sin. 7 For ^zone who has died ^ahas been set free¹¹ from sin. 8 Now ^bif we have died with Christ, we believe that we will also live with him. 9 We know that ^cChrist, being raised from the dead, will never die again; ^ddeath no longer has dominion over him. 10 For the death he died he died to sin, ^eonce for all, but the life he lives he lives to God. 11 So you also must consider yourselves ^fdead to sin and alive to God in Christ Jesus.

12 Let not ^gsin therefore reign in your mortal body, to make you obey its passions. 13 ^hDo not present your members to sin as instruments for unrighteousness, but ⁱpresent yourselves to God as those who have been brought from death to life, and your members to God as instruments for righteousness. 14 For ^jsin ^kwill have no dominion over you, since you are not under law but under grace.

15 What then? ^lAre we to sin ^mbecause we are not under law but under grace? By no means! 16 Do you not know that if you present yourselves ⁿto anyone as obedient slaves,¹² you are slaves of the one whom you obey, either of sin, which leads to death, or of obedience, which leads to righteousness? 17 But ^othanks be to God, that you who were once slaves of sin have become obedient from the heart to the ^pstandard of teaching to which you were committed, 18 and, ^qhaving been set free from sin, ^rhave become slaves of righteousness. 19 ^sI am speaking in human terms, because of your natural limitations. For ^tjust as you once presented your members as slaves to impurity and to lawlessness leading to more lawlessness, so now present your members ^uas slaves to righteousness leading to sanctification.

20 ^vFor when you were slaves of sin, you were free in regard to righteousness. 21 ^wBut what fruit were you getting at that time from the things ^xof which you are now ashamed? ^yFor the end of those things is death. 22 But now that you ^zhave been set free from sin and ^ahave become slaves of God, ^bthe fruit you get leads to sanctification and ^cits end, eternal life. 23 ^dFor the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.

1 Or do you not know, brothers¹³—for I am speaking to those who know the law—that the law is binding on a person only as long as he lives? 2 For ^ea married woman is bound by law to her husband while he lives, but if her husband dies she is released from the law of marriage.¹⁴ 3 Accordingly, ^fshe will be called an adulteress if she lives with another man while her husband is alive. But if her husband dies, she is free from that law, and if she marries another man she is not an adulteress.

4 Likewise, my brothers, ^gyou also have died ^hto the law ⁱthrough the body of Christ, so that you may belong to another, to him who has been raised from the dead, ^jin order that we may bear fruit for God. 5 For while we were living in the flesh, our sinful passions, aroused by the law, were at work ^kin our members ^lto bear fruit for death. 6 But now we are released from the law, having died to that which held us captive, so that we serve in the ^mnew way of ⁿthe Spirit and not in the old way of the written code.¹⁵

7 What then shall we say? That the law is sin? By no means! Yet if it had not been for the law, ^oI would not have known sin. For I would not have known what it is to covet if ^pthe law had not said, “You shall not covet.” 8 But sin, ^qseizing an opportunity through the commandment, produced in me all kinds of covetousness. ^rFor apart from the law, sin lies dead. 9 I was once alive apart from the law, but when the commandment came, sin came alive and I died. 10 The very commandment ^sthat promised life proved to be death to me. 11 For sin, ^tseizing an opportunity through the commandment, ^udeceived me and through it killed me. 12 So ^vthe law is holy, and the commandment is holy and righteous and good.

13 Did that which is good, then, bring death to me? By no means! It was sin, producing death in me through what is good, in order that sin might be shown to be sin, and through the commandment might become sinful beyond measure. 14 For we know that the law is spiritual, but I am of the flesh, ^wsold under sin. 15 For I do not understand my own actions. For ^xI do not do what I want, but I do the very thing I hate. 16 Now if I do what I do not want, I agree with ^ythe law, that it is good. 17 So now ^zit is no longer I who do it, but sin that dwells within me. 18 For I know that nothing good dwells ^ain me, that is, in my flesh. For I have the desire to do what is right, but not the ability to carry it out. 19 ^bFor I do not do the good I want, but the evil I do not want is what I keep on doing. 20 Now if I do what I do not want, ^cit is no longer I who do it, but sin that dwells within me.

21 So I find it to be a law that when I want to do right, evil lies close at hand. 22 For ^dI delight in the law of God, ^ein my inner being, 23 but I see in my members ^fanother law waging war against the law of my mind and making me captive to the law of sin that dwells in my members. 24 Wretched man that I am! Who will deliver me from ^gthis body of death? 25 Thanks be to God through Jesus Christ our Lord! So then, I myself serve the law of God with my mind, but with my flesh I serve the law of sin.

1 There is therefore now no condemnation for those who are in Christ Jesus.¹⁶ 2 For the law of ^hthe Spirit of life ⁱhas set you¹⁷ free in Christ Jesus from the law of sin and death. 3 For ^jGod has done what the law, ^kweakened by the flesh, ^lcould not do. ^mBy sending his own Son ⁿin the likeness of sinful flesh and ^ofor sin,¹⁸ he condemned sin in the flesh, 4 in order that ^pthe righteous requirement of the law might be fulfilled in us, ^qwho walk not according to the flesh but according to the Spirit. 5 For ^rthose who live according to the flesh set their minds on ^sthe things of the flesh, but those who live according to the Spirit set their minds on ^tthe things of the Spirit. 6 For to set ^uthe mind on the flesh is death, but to set the mind on the Spirit is life and peace. 7 For the mind that is set on the flesh is ^vhostile to God, for it does not submit to God’s law; ^windeed, it cannot. 8 Those who are in the flesh cannot please God.

9 You, however, are not in the flesh but in the Spirit, if in fact ^xthe Spirit of God dwells in you. ^yAnyone who does not have ^zthe Spirit of Christ does not belong to him. 10 But if Christ is in you, although the body is dead because of sin, the Spirit is life because of righteousness. 11 If the Spirit of ^ahim who raised Jesus from the dead dwells in you, he who raised Christ Jesus¹⁹ from the dead will also give life to your mortal bodies ^bthrough his Spirit who dwells in you.

12 So then, brothers,²⁰ we are debtors, ^cnot to the flesh, to live according to the flesh. 13 For if you live according to the flesh you will die, but if by the Spirit you ^dput to death the deeds of the body, you will live. 14 For all who are ^eled by the Spirit of God are ^fsons²¹ of God. 15 For ^gyou did not receive ^hthe spirit of slavery to fall back into fear, but you have received the Spirit of ⁱadoption as sons, by whom we cry, ^j“Abba! Father!” 16 ^kThe Spirit himself bears witness with our spirit that we are children of God, 17 and if children, then ^lheirs—heirs of God and fellow heirs with Christ, ^mprovided we suffer with him in order that we may also be glorified with him.

18 For I consider that the sufferings of this present time ⁿare not worth comparing with the glory that is to be revealed to us. 19 For the creation waits with eager longing for ^othe revealing of the sons of God. 20 For the creation ^pwas subjected to futility, not willingly, but ^qbecause of him who subjected it, in hope 21 that ^rthe creation itself will be set free from its bondage to corruption and obtain the freedom of the glory of the children of God. 22 For we know that ^sthe whole creation ^thas been groaning together in the pains of childbirth until now. 23 And not only the creation, but we ourselves, who have ^uthe firstfruits of the Spirit, ^vgroan inwardly as ^wwe wait eagerly for adoption as sons, ^xthe redemption of our bodies. 24 For ^yin this hope we were saved. Now ^zhope that is seen is not hope. For who hopes for what he sees? 25 But if we hope for what we do not see, we ^await for it with patience.

26 Likewise the Spirit helps us in our weakness. For ^bwe do not know what to pray for as we ought, but ^cthe Spirit himself intercedes for us with groanings too deep for words. 27 And ^dhe who searches hearts knows what is ^ethe mind of the Spirit, because²² the Spirit ^fintercedes for the saints ^gaccording to the will of God. 28 And we know that for those who love God all things work together ^hfor good,²³ for ⁱthose who are called according to his purpose. 29 For those whom he ^jforeknew he also ^kpredestined ^lto be conformed to the image of his Son, in order that he might be ^mthe firstborn among many brothers. 30 And those whom he predestined he also called, and those whom he called he also ⁿjustified, and those whom he justified he also ^oglorified.

31 What then shall we say to these things? ^pIf God is for us, who can be²⁴ against us? 32 ^qHe who did not spare his own Son but ^rgave him up for us all, how will he not also with him graciously give us all things? 33 Who shall bring any charge against God’s elect? ^sIt is God who justifies. 34 ^tWho is to condemn? Christ Jesus is the one who died—more than that, who was raised—^uwho is at the right hand of God, ^vwho indeed is interceding for us.²⁵ 35 Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword? 36 As it is written,

37 No, in all these things we are more than ^yconquerors through ^zhim who loved us. 38 For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, 39 nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.

1 ^aI am speaking the truth in Christ—I am not lying; my conscience bears me witness in the Holy Spirit— 2 that I have great sorrow and unceasing anguish in my heart. 3 For ^bI could wish that I myself were ^caccursed and cut off from Christ for the sake of my brothers,²⁶ my kinsmen ^daccording to the flesh. 4 They are ^eIsraelites, and to them belong ^fthe adoption, ^gthe glory, ^hthe covenants, ⁱthe giving of the law, ^jthe worship, and ^kthe promises. 5 To them belong ^lthe patriarchs, and from their race, according to the flesh, is the Christ, ^mwho is God over all, ⁿblessed forever. Amen.