Luke 8:10–John 3:35

10 he said, zTo you it has been given to know athe secrets of the kingdom of God, but for others they are in parables, so bthat seeing they may not see, and hearing they may not understand. 11 cNow the parable is this: The seed is dthe word of God. 12 The ones along the path are those who have heard; then the devil comes and takes away the word from their hearts, so that they may not ebelieve and be saved. 13 And the ones on the rock are those who, when they hear the word, receive it fwith joy. But these have no root; they gbelieve for a while, and in time of testing hfall away. 14 And as for what fell among the thorns, they are those who hear, but ias they go on their way they are choked by the jcares and riches and pleasures of life, and their fruit does not mature. 15 As for that in the good soil, they are those who, hearing the word, hold it fast in an honest and good heart, and kbear fruit lwith patience.

16 mnNo one after lighting a lamp covers it with a jar or puts it under a bed, but puts it on a stand, so that those who enter may see the light. 17 oFor nothing is hidden that will not be made manifest, nor is anything secret that will not be known and come to light. 18 pTake care then how you hear, qfor to the one who has, more will be given, and from the one who has not, even what he thinks that he has will be taken away.

19 rThen his mother and shis brothers1 came to him, but they could not reach him because of the crowd. 20 And he was told, Your mother and your brothers are standing outside, desiring to see you. 21 But he answered them, My mother and my brothers are those twho hear the word of God and do it.

22 uOne day he got into a boat with his disciples, and he said to them, Let us go across to the other side of vthe lake. So they set out, 23 and as they sailed he fell asleep. And a windstorm came down on vthe lake, and they were filling with water and were in danger. 24 And they went and woke him, saying, Master, Master, we are perishing! And he awoke and wrebuked the wind and the raging waves, and they ceased, xand there was a calm. 25 He said to them, Where is your faith? And they ywere afraid, and they zmarveled, saying to one another, Who then is this, that ahe commands even winds and water, and they obey him?

26 bThen they sailed to the country of the Gerasenes,2 which is opposite Galilee. 27 When Jesus3 had stepped out on land, there met him a man from the city who had demons. For a long time he had worn no clothes, and he had not lived in a house cbut among the tombs. 28 When he saw Jesus, he dcried out and fell down before him and said dwith a loud voice, What have you to do with me, Jesus, eSon of fthe Most High God? I beg you, do not torment me. 29 For he had commanded the unclean spirit to come out of the man. (For many a time it had seized him. He was kept under guard and bound with chains and shackles, but he would break the bonds and be driven by the demon ginto the desert.) 30 Jesus then asked him, What is your name? And he said, hLegion, for many demons had entered him. 31 And they begged him not to command them to depart into ithe abyss. 32 Now a large herd of pigs was feeding there on the hillside, and they begged him to let them enter these. So he gave them permission. 33 Then the demons came out of the man and entered the pigs, and the herd rushed down the steep bank into jthe lake and drowned.

34 When the herdsmen saw what had happened, they fled and told it in the city and in the country. 35 Then people went out to see what had happened, and they came to Jesus and found the man from whom the demons had gone, sitting kat the feet of Jesus, lclothed and in his right mind, and they were afraid. 36 And those who had seen it told them how the demon-possessed4 man had been healed. 37 Then all the people of the surrounding country of the Gerasenes masked him to depart from them, for they were seized with great fear. So he got into the boat and returned. 38 The man from whom the demons had gone begged that he might be with him, but Jesus sent him away, saying, 39 Return to your home, and ndeclare how much God has done for you. And he went away, proclaiming throughout the whole city how much Jesus had done for him.

40 Now when Jesus returned, the crowd owelcomed him, for they were all waiting for him. 41 pAnd there came a man named Jairus, who was qa ruler of the synagogue. And falling at Jesus’ feet, he implored him to come to his house, 42 for he had ran only daughter, about twelve years of age, and she was dying.

As Jesus went, the people spressed around him. 43 And there was a woman twho had had a discharge of blood for twelve years, and though she had spent all her uliving on physicians,5 she could not be healed by anyone. 44 She came up behind him and touched vthe fringe of his garment, and wimmediately her discharge of blood ceased. 45 And Jesus said, Who was it that touched me? When all denied it, Peter6 said, Master, the crowds surround you and are pressing in on you! 46 But Jesus said, Someone touched me, for I perceive that xpower has gone out from me. 47 And when the woman saw that she was not hidden, she came trembling, and falling down before him declared in the presence of all the people why she had touched him, and how she had been immediately healed. 48 And he said to her, Daughter, yyour faith has made you well; ygo in peace.

49 While he was still speaking, someone from zthe ruler’s house came and said, Your daughter is dead; ado not trouble bthe Teacher any more. 50 But Jesus on hearing this answered him, Do not fear; only believe, and she will be well. 51 And when he came to the house, he allowed no one to enter with him, except cPeter and dJohn and James, and the father and mother of the child. 52 And all were weeping and emourning for her, but he fsaid, Do not weep, for gshe is not dead but hsleeping. 53 And they laughed at him, knowing that she was dead. 54 But itaking her by the hand he called, saying, Child, jarise. 55 And kher spirit returned, and she got up at once. And he directed that something should be given her to eat. 56 And her parents were amazed, but lhe charged them to tell no one what had happened.

mAnd he called the twelve together and gave them power and authority over all demons and to cure diseases, nand he sent them out to oproclaim the kingdom of God and to heal. pAnd he said to them, Take nothing for your journey, qno staff, nor bag, nor bread, nor money; and do not have two tunics.7 And whatever house you enter, stay there, and from there depart. And wherever they do not receive you, when you leave that town rshake off the dust from your feet sas a testimony tagainst them. uAnd they departed and went through the villages, preaching the gospel and healing everywhere.

vNow wHerod the tetrarch heard about all that was happening, and he was perplexed, because it was said by some that xJohn had been raised from the dead, xby some that Elijah had appeared, and xby others that one of the prophets of old had risen. Herod said, John I beheaded, but who is this about whom I hear such things? And yhe sought to see him.

10 On their return zthe apostles told him all that they had done. aAnd he took them and withdrew apart to a town called Bethsaida. 11 When the crowds learned it, they followed him, and he bwelcomed them and cspoke to them of the kingdom of God and ccured those who had need of healing. 12 Now dthe day began to wear away, and the twelve came and said to him, eSend the crowd away to go into the surrounding villages and countryside to find lodging and get provisions, for we are here in a desolate place. 13 But he said to them, fYou give them something to eat. They said, We have no more than gfive loaves and two fishunless we are to go and buy food for all these people. 14 For there were about five thousand men. And he said to his disciples, Have them sit down in groups of about fifty each. 15 And they did so, and had them all sit down. 16 And taking the five loaves and the two fish, hhe looked up to heaven and isaid a blessing over them. Then he broke the loaves and gave them to the disciples to set before the crowd. 17 And they all ate and were satisfied. And what was left over was picked up, twelve baskets of broken pieces.

18 jNow it happened that as he was praying alone, the disciples were with him. And he asked them, Who do the crowds say that I am? 19 And they answered, kJohn the Baptist. But others say, lElijah, and others, that one of the prophets of old has risen. 20 Then he said to them, But who do you say that I am? And Peter answered, mThe Christ of God.

21 nAnd he strictly charged and commanded them to tell this to no one, 22 osaying, pThe Son of Man must qsuffer many things and rbe rejected by the elders and chief priests and scribes, and be killed, and on sthe third day be raised.

23 And he said to all, If anyone would come after me, let him tdeny himself and utake up his cross vdaily and follow me. 24 For uwhoever would save his life will lose it, but whoever loses his life for my sake will save it. 25 wFor what does it profit a man if he gains the whole world and loses or forfeits himself? 26 For xwhoever is ashamed of me and of my words, of him will the Son of Man be ashamed ywhen he comes in zhis glory and the glory of the Father and of athe holy angels. 27 But I tell you truly, there are some standing here who will not btaste death cuntil they see the kingdom of God.

28 dNow about eight days after these sayings he took with him ePeter and John and James and fwent up on the mountain to pray. 29 And as he was praying, the appearance of his face was galtered, and hhis clothing became dazzling white. 30 And behold, two men were talking with him, Moses and Elijah, 31 who appeared in glory and spoke of his departure,8 which he was about to accomplish at Jerusalem. 32 Now Peter and those who were with him iwere heavy with sleep, but when they became fully awake jthey saw his glory and the two men who stood with him. 33 And as the men were parting from him, Peter said to Jesus, Master, it is good that we are here. Let us make three ktents, one for you and one for Moses and one for Elijahlnot knowing what he said. 34 As he was saying these things, ma cloud came and overshadowed them, and they were afraid as they entered the cloud. 35 And ma voice came out of the cloud, saying, This is my Son, nmy Chosen One;9 olisten to him! 36 And when the voice had spoken, Jesus was found alone. pAnd they kept silent and told no one in those days anything of what they had seen.

37 qOn the next day, when they had come down from the mountain, a great crowd met him. 38 And behold, a man from the crowd cried out, Teacher, I beg you to look at my son, for rhe is my only child. 39 And behold, a spirit seizes him, and he suddenly cries out. It convulses him so that he foams at the mouth, and shatters him, and will hardly leave him. 40 And I begged your disciples to cast it out, but sthey could not. 41 Jesus answered, O tfaithless and twisted generation, uhow long am I to be with you and bear with you? Bring your son here. 42 While he was coming, the demon threw him to the ground and convulsed him. But Jesus vrebuked the unclean spirit and healed the boy, and wgave him back to his father. 43 And all were astonished at xthe majesty of God.

yBut while they were all marveling at everything he was doing, Jesus10 said zto his disciples, 44 Let these words sink into your ears: zThe Son of Man is about to be delivered into the hands of men. 45 aBut they did not understand this saying, and bit was concealed from them, so that they might not perceive it. And they were afraid to ask him about this saying.

46 cAn argument arose among them as to which of them was the greatest. 47 But Jesus, knowing the reasoning of their hearts, took a child and put him by his side 48 and said to them, dWhoever receives this child in my name receives me, and dwhoever receives me receives him who sent me. For ehe who is least among you all is the one who is great.

49 fJohn answered, Master, we saw someone gcasting out demons in your name, and hwe tried to stop him, because he does not follow with us. 50 But Jesus said to him, Do not stop him, ifor the one who is not against you is for you.

51 When the days drew near for jhim to be taken up, khe set his face lto go to Jerusalem. 52 And mhe sent messengers ahead of him, who went and entered a village of nthe Samaritans, to make preparations for him. 53 But othe people did not receive him, because phis face was set toward Jerusalem. 54 And when his disciples James and John saw it, they said, Lord, do you want us to tell qfire to come down from heaven and consume them?11 55 But he turned and rebuked them.12 56 And they went on to another village.

57 As they were going ralong the road, ssomeone said to him, I will follow you wherever you go. 58 And Jesus said to him, Foxes have holes, and birds of the air have nests, but the Son of Man has nowhere to lay his head. 59 To another he said, Follow me. But he said, Lord, let me first go and bury my father. 60 And Jesus13 said to him, Leave tthe dead to bury their own dead. But as for you, go and uproclaim the kingdom of God. 61 Yet another said, I will follow you, Lord, vbut let me first say farewell to those at my home. 62 Jesus said to him, wNo one who puts his hand to the plow and looks back is fit for the kingdom of God.

After this the Lord appointed xseventy-two14 others and ysent them on ahead of him, two by two, into every town and place where he himself was about to go. zAnd he said to them, The harvest is plentiful, but the laborers are few. aTherefore pray earnestly to the Lord of the harvest to send out laborers into his harvest. Go your way; bbehold, I am sending you out as lambs in the midst of wolves. cCarry no moneybag, no knapsack, no sandals, and dgreet no one on the road. Whatever house you enter, first say, ePeace be to this house! And if a son of peace is there, your peace will rest upon him. But if not, fit will return to you. And remain in the same house, eating and drinking what they provide, for gthe laborer deserves his wages. Do not go from house to house. Whenever you enter a town and they receive you, eat what is set before you. Heal the sick in it and say to them, hThe kingdom of God has come near to you. 10 But whenever you enter a town and they do not receive you, go into its streets and say, 11 iEven the dust of your town that clings to our feet we wipe off against you. Nevertheless know this, that jthe kingdom of God has come near. 12 I tell you, kit will be more bearable on lthat day for Sodom than for that town.

13 mWoe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works done in you had been done in nTyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes. 14 oBut it will be more bearable in the judgment for nTyre and Sidon than for you. 15 And you, Capernaum, pwill you be exalted to heaven? You shall be brought down to qHades.

16 rThe one who hears you hears me, and sthe one who rejects you rejects me, and tthe one who rejects me rejects him who sent me.

17 uThe seventy-two returned with joy, saying, Lord, veven the demons are subject to us in your name! 18 And he said to them, wI saw Satan xfall like lightning from heaven. 19 Behold, I have given you authority yto tread on serpents and scorpions, and over all the power of zthe enemy, and anothing shall hurt you. 20 bNevertheless, do not rejoice in this, that the spirits are subject to you, but rejoice that cyour names are written in heaven.

21 dIn that same hour ehe rejoiced fin the Holy Spirit and said, I thank you, Father, gLord of heaven and earth, that hyou have hidden these things from the wise and understanding and irevealed them to little children; yes, Father, for jsuch was your gracious will.15 22 kAll things have been handed over to me by my Father, and no one knows who the Son is kexcept the Father, or who the Father is kexcept the Son and anyone lto whom the Son chooses to reveal him.

23 Then turning to the disciples he said privately, mBlessed are the eyes that see what you see! 24 For I tell you nthat many prophets and kings desired to see what you see, and did not see it, and to hear what you hear, and did not hear it.

25 oAnd behold, a plawyer stood up to qput him to the test, saying, Teacher, what shall I do to rinherit eternal life? 26 He said to him, What is written in the Law? How do you read it? 27 And he answered, sYou shall love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind, and tyour neighbor as yourself. 28 And he said to him, You have answered correctly; udo this, and you will live.

29 But he, vdesiring to justify himself, said to Jesus, And who is my neighbor? 30 Jesus replied, A man wwas going down from Jerusalem to Jericho, and he fell among robbers, who stripped him and beat him and departed, leaving him half dead. 31 Now by chance a xpriest was going down that road, and when he saw him he passed by on the other side. 32 So likewise xa Levite, when he came to the place and saw him, passed by on the other side. 33 But a ySamaritan, as he journeyed, came to where he was, and when he saw him, he had compassion. 34 He went to him and zbound up his wounds, pouring on zoil and wine. Then he set him on his own animal and brought him to an inn and took care of him. 35 And the next day he took out two adenarii16 and gave them to the innkeeper, saying, Take care of him, and whatever more you spend, I will repay you when I come back. 36 Which of these three, do you think, proved to be a neighbor to the man who fell among the robbers? 37 He said, The one who showed him mercy. And Jesus said to him, You go, and do likewise.

38 Now as they went on their way, Jesus17 entered a village. And a woman named bMartha cwelcomed him into her house. 39 And she had a sister called bMary, who dsat at the Lord’s feet and listened to his teaching. 40 But Martha was distracted with much serving. And she went up to him and said, Lord, do you not care that my sister has left me to serve alone? Tell her then to help me. 41 But the Lord answered her, Martha, Martha, you are eanxious and troubled about many things, 42 but one thing is necessary.18 Mary has chosen fthe good portion, which will not be taken away from her.

Now Jesus19 was praying in a certain place, and when he finished, one of his disciples said to him, Lord, teach us to pray, gas John taught his disciples. And he said to them, hWhen you pray, say:

iFather, jhallowed be kyour name.

lYour kingdom come.

mGive us neach day our daily bread,20

and oforgive us our sins,

for we ourselves forgive everyone who is indebted to us.

And plead us not into temptation.

And he said to them, Which of you who has a friend will go to him at midnight and say to him, Friend, lend me three loaves, for a friend of mine has arrived on a journey, and I have nothing to set before him; and he will answer from within, Do not bother me; the door is now shut, and my children are with me in bed. I cannot get up and give you anything? I tell you, though he will not get up and give him anything qbecause he is his friend, yet because of his impudence21 he will rise and give him whatever he needs. And I tell you, rask, and sit will be given to you; tseek, and you will find; uknock, and it will be opened to you. 10 For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened. 11 What father among you, if his son asks for22 a fish, will instead of a fish give him a serpent; 12 or if he asks for an egg, will give him a scorpion? 13 If you then, wwho are evil, know how to give good gifts to your children, how much more will the heavenly Father xgive the Holy Spirit to those who ask him!

14 yNow he was casting out a demon that was mute. When the demon had gone out, the mute man spoke, and the people marveled. 15 But some of them said, He casts out demons zby Beelzebul, the prince of demons, 16 while others, ato test him, kept seeking from him a sign from heaven. 17 bBut he, cknowing their thoughts, said to them, Every kingdom divided against itself is laid waste, and a divided household falls. 18 And if Satan also is divided against himself, how will his kingdom stand? For you say that I cast out demons by Beelzebul. 19 And if I cast out demons by Beelzebul, dby whom do eyour sons cast them out? Therefore they will be your judges. 20 But if it is by fthe finger of God that I cast out demons, then gthe kingdom of God has come upon you. 21 When a strong man, fully armed, guards his own palace, his goods are safe; 22 hbut when one stronger than he attacks him and iovercomes him, he takes away his jarmor in which he trusted and kdivides his spoil. 23 lWhoever is not with me is against me, and whoever does not gather with me scatters.

24 mWhen the unclean spirit has gone out of a person, it passes through nwaterless places seeking rest, and finding none it says, I will return to my house from which I came. 25 And when it comes, it finds the house swept and put in order. 26 Then it goes and brings seven other spirits more evil than itself, and they enter and dwell there. And othe last state of that person is worse than the first.

27 As he said these things, pa woman in the crowd raised her voice and said to him, qBlessed is the womb that bore you, and the breasts at which you nursed! 28 But he said, rBlessed rather are those swho hear the word of God and tkeep it!

29 uWhen the crowds were increasing, he began to say, vThis generation is an evil generation. wIt seeks for a sign, but no sign will be given to it except the sign of Jonah. 30 For as xJonah became a sign to the people of Nineveh, so will the Son of Man be to this generation. 31 yThe queen of the South will rise up at the judgment with the men of this generation and zcondemn them, for she came from the ends of the earth to hear the wisdom of Solomon, and behold, asomething greater than Solomon is here. 32 bThe men of Nineveh will rise up at the judgment with this generation and zcondemn it, for cthey repented at the preaching of Jonah, and behold, asomething greater than Jonah is here.

33 dNo one after lighting a lamp puts it in a cellar or under a basket, but on a stand, so that those who enter may see the light. 34 Your eye is ethe lamp of your body. When your eye is healthy, your whole body is full of light, but when it is fbad, your body is full of darkness. 35 eTherefore be careful lest the light in you be darkness. 36 If then your whole body is full of light, having no part dark, it will be wholly bright, gas when a lamp with its rays gives you light.

37 While Jesus23 was speaking, ha Pharisee asked him to dine with him, so he went in and reclined at table. 38 The Pharisee was astonished to see ithat he did not first wash before dinner. 39 And the Lord said to him, jNow you Pharisees cleanse the outside of the cup and of the dish, but inside you are full of kgreed and wickedness. 40 lYou fools! jDid not he who made the outside make the inside also? 41 But mgive as alms those things that are within, and behold, neverything is clean for you.

42 oBut woe to you Pharisees! For pyou tithe mint and rue and every herb, and neglect qjustice and rthe love of God. sThese you ought to have done, without neglecting the others. 43 Woe to you Pharisees! For tyou love the best seat in the synagogues and greetings in the marketplaces. 44 Woe to you! uFor you are like unmarked graves, and people walk over them without knowing it.

45 One of vthe lawyers answered him, Teacher, in saying these things you insult us also. 46 And he said, Woe to you wlawyers also! For xyou load people with burdens hard to bear, and you yourselves do not touch the burdens with one of your fingers. 47 yWoe to you! For you build the tombs of the prophets whom your fathers killed. 48 zSo you are witnesses and you aconsent to the deeds of byour fathers, for they killed them, and you build their tombs. 49 Therefore also cthe Wisdom of God said, dI will send them eprophets and apostles, fsome of whom they will gkill and persecute, 50 so that hthe blood of all the prophets, shed ifrom the foundation of the world, may be jcharged against this generation, 51 from the blood of kAbel to the blood of lZechariah, who perished between mthe altar and the sanctuary. Yes, I tell you, it will be jrequired of this generation. 52 Woe to you nlawyers! oFor you have taken away the key of pknowledge. You qdid not enter yourselves, and you hindered those who were entering.

53 As he went away from there, the scribes and the Pharisees began to press him hard and to provoke him to speak about many things, 54 rlying in wait for him, sto catch him in something he might say.

In the meantime, twhen so many thousands of the people had gathered together that they were trampling one another, he began to say to his disciples first, uBeware of vthe leaven of the Pharisees, wwhich is hypocrisy. xNothing is covered up that will not be revealed, or hidden that will not be known. Therefore whatever you have said in the dark shall be heard in the light, and what you have whispered in yprivate rooms shall be proclaimed on zthe housetops.

I tell you, my friends, ado not fear those who kill the body, and after that have nothing more that they can do. But I will warn you whom to fear: fear him bwho, after he has killed, has authority to cast into hell.24 Yes, I tell you, fear him! Are not five sparrows sold for two pennies?25 And cnot one of them is forgotten before God. Why, deven the hairs of your head are all numbered. Fear not; eyou are of more value than many sparrows.

And I tell you, feveryone who acknowledges me before men, the Son of Man also will acknowledge gbefore the angels of God, but hthe one who denies me before men iwill be denied gbefore the angels of God. 10 And jeveryone who speaks a word kagainst the Son of Man lwill be forgiven, but the one who mblasphemes against the Holy Spirit will not be forgiven. 11 nAnd when they obring you before the synagogues and pthe rulers and pthe authorities, qdo not be anxious about how you should defend yourself or what you should say, 12 rfor the Holy Spirit will teach you in that very hour what you ought to say.

13 sSomeone in the crowd said to him, Teacher, tell my brother to divide the inheritance with me. 14 But he said to him, tMan, uwho made me a judge or arbitrator over you? 15 And he said to them, vTake care, and be on your guard against all covetousness, for one’s life does not consist in the abundance of his possessions. 16 And he told them a parable, saying, wThe land of a rich man produced plentifully, 17 and he thought to himself, xWhat shall I do, for I have nowhere to store my crops? 18 And he said, I will do this: I will tear down my ybarns and build larger ones, and there I will store all my grain and my goods. 19 And I will say to my soul, Soul, you have ample goods laid up zfor many years; relax, aeat, drink, be merry. 20 But God said to him, bFool! zThis night cyour soul is required of you, and the things you have prepared, dwhose will they be? 21 So is the one ewho lays up treasure for himself and is not rich toward God.

22 And he said to his disciples, fTherefore I tell you, gdo not be anxious about your life, what you will eat, nor about your body, what you will put on. 23 For life is more than food, and the body more than clothing. 24 hConsider the ravens: they neither sow nor reap, they have neither storehouse nor barn, and yet God feeds them. iOf how much more value are you than the birds! 25 And which of you by being anxious can add a single hour to his jspan of life?26 26 If then you are not able to do as small a thing as that, why are you anxious about the rest? 27 Consider the lilies, how they grow: they neither toil nor spin,27 yet I tell you, keven Solomon in all his glory was not arrayed like one of these. 28 But if God so clothes the grass, which is alive in the field today, and tomorrow is thrown into the oven, how much more will he clothe you, lO you of little faith! 29 And do not seek what you are to eat and what you are to drink, nor mbe worried. 30 For nall the nations of the world seek after these things, and nyour Father knows that you need them. 31 Instead, oseek phis28 kingdom, qand these things will be added to you.

32 rFear not, little sflock, for tit is your Father’s good pleasure to give you uthe kingdom. 33 vSell your possessions, and wgive to the needy. xProvide yourselves with moneybags that do not grow old, with ya treasure in the heavens that does not fail, where no thief approaches and no moth destroys. 34 zFor where your treasure is, there will your heart be also.

35 aStay dressed for action29 and bkeep your lamps burning, 36 and be like men who are cwaiting for their master to come home from the wedding feast, so that they may open the door to him at once when he comes and dknocks. 37 eBlessed are those servants30 whom the master finds eawake when he comes. Truly, I say to you, fhe will dress himself for service and ghave them recline at table, and he will come and serve them. 38 If he comes in the second watch, or in the third, and finds them awake, blessed are those servants! 39 hBut know this, that if the master of the house had known at what hour ithe thief was coming, he31 would not have left his house to be broken into. 40 You also must be jready, for kthe Son of Man is coming at an hour you do not expect.

41 Peter said, Lord, lare you telling this parable for us or for all? 42 And the Lord said, Who then is mthe faithful and mwise nmanager, whom his master will set over his household, to give them their portion of food at the proper time? 43 oBlessed is that servant32 whom his master will find so doing when he comes. 44 Truly, I say to you, phe will set him over all his possessions. 45 But if that servant says to himself, My master qis delayed in coming, and begins to beat the male and female servants, and to eat and drink and rget drunk, 46 the master of that servant will come son a day when he does not expect him and sat an hour he does not know, and will cut him in pieces and put him with the unfaithful. 47 tAnd that servant who uknew his master’s will but vdid not get ready uor act according to his will, will receive a wsevere beating. 48 xBut the one who did not know, and did what deserved a beating, ywill receive a light beating. zEveryone to whom much was given, of him much will be required, and from him to whom they entrusted much, they will demand the more.

49 aI came to cast fire on the earth, and would that it were already kindled! 50 bI have a baptism to be baptized with, and how cgreat is my distress until it is accomplished! 51 dDo you think that I have come to give peace on earth? eNo, I tell you, but rather division. 52 For from now on in one house there will be five divided, three against two and two against three. 53 They will be divided, ffather against son and son against father, mother against daughter and daughter against mother, mother-in-law against her daughter-in-law and daughter-in-law against mother-in-law.

54 He also said to the crowds, gWhen you see ha cloud rising in the west, you say at once, A shower is coming. And so it happens. 55 And gwhen you see the south wind blowing, you say, There will be iscorching heat, and it happens. 56 You hypocrites! jYou know how to interpret the appearance of earth and sky, but why do you not know how to interpret the present time?

57 And why kdo you not judge lfor yourselves what is right? 58 mAs you go with your accuser before the magistrate, make an effort to settle with him on the way, lest he drag you to the judge, and the judge hand you over to the officer, and the officer put you in prison. 59 I tell you, nyou will never get out until you have paid the very last openny.33

There were some present at that very time who told him about the Galileans whose blood pPilate had mingled with their sacrifices. And he answered them, qDo you think that these Galileans were worse sinners than all the other Galileans, because they suffered in this way? No, I tell you; but unless you rrepent, you will all likewise perish. Or those eighteen on whom the tower in sSiloam fell and killed them: do you think that they were worse offenders than all the others who lived in Jerusalem? No, I tell you; but unless you rrepent, you will all likewise perish.

And he told this parable: A man had ta fig tree planted in his vineyard, and he came seeking fruit on it and found none. And he said to the vinedresser, Look, for three years now I have come seeking fruit on this fig tree, and I find none. uCut it down. Why should it use up the ground? And he answered him, Sir, let it alone this year also, until I dig around it and put on manure. Then if it should bear fruit next year, well and good; but if not, you can cut it down.

10 Now vhe was teaching in one of the synagogues on the Sabbath. 11 And behold, there was a woman who had had wa disabling spirit for eighteen years. She was bent over and could not fully straighten herself. 12 When Jesus saw her, he called her over and said to her, Woman, you are freed from your disability. 13 And he xlaid his hands on her, and immediately she was made straight, and she yglorified God. 14 But zthe ruler of the synagogue, indignant because Jesus ahad healed on the Sabbath, said to the people, bThere are six days in which work ought to be done. Come on those days and be healed, and not on the Sabbath day. 15 Then the Lord answered him, You hypocrites! cDoes not each of you on the Sabbath untie his ox or his donkey from the manger and lead it away to water it? 16 And ought not this woman, da daughter of Abraham whom eSatan bound for eighteen years, be loosed from this bond on the Sabbath day? 17 As he said these things, fall his adversaries were put to shame, and gall the people rejoiced at all the glorious things that were done by him.

18 hHe said therefore, What is the kingdom of God like? And to what shall I compare it? 19 It is like ia grain of mustard seed that a man took and sowed in his garden, and it grew and became a tree, and the birds of the air made nests in its branches.

20 And again he said, To what shall I compare the kingdom of God? 21 jIt is like leaven that a woman took and hid in kthree measures of flour, until it was lall leavened.

22 mHe went on his way through towns and villages, teaching and njourneying toward Jerusalem. 23 And someone said to him, Lord, owill those who are saved be few? And he said to them, 24 pStrive qto enter through the narrow door. For many, I tell you, will seek to enter and will not be able. 25 rWhen once the master of the house has risen and shut the door, and you begin to stand outside and to knock at the door, saying, sLord, open to us, then he will answer you, tI do not know where you come from. 26 Then you will begin to say, uWe ate and drank in your presence, and you taught in our streets. 27 But he will say, I tell you, tI do not know where you come from. vDepart from me, all you workers of evil! 28 wIn that place there will be weeping and gnashing of teeth, when you see wAbraham and Isaac and Jacob and all the prophets in the kingdom of God but wyou yourselves cast out. 29 And wpeople will come from east and west, and from north and south, and xrecline at table in the kingdom of God. 30 And behold, ysome are last who will be first, and some are first who will be last.

31 At that very hour some Pharisees came and said to him, Get away from zhere, for aHerod wants to kill you. 32 And he said to them, Go and tell that fox, Behold, I cast out demons and perform cures today and tomorrow, and the third day bI finish my course. 33 Nevertheless, cI dmust go on my way today and tomorrow and the day following, for it cannot be that ea prophet should perish away from Jerusalem. 34 fO Jerusalem, Jerusalem, the city that gkills the prophets and stones those who are sent to it! hHow often would I have igathered jyour children together kas a hen gathers her brood lunder her wings, and myou were not willing! 35 Behold, nyour house is forsaken. And I tell you, you will not see me until you say, oBlessed is he who comes in the name of the Lord!

One Sabbath, pwhen he went to dine at the house of a ruler of the Pharisees, they were qwatching him carefully. And behold, there was a man before him who had dropsy. And Jesus responded to rthe lawyers and Pharisees, saying, sIs it lawful to heal on the Sabbath, or not? But they remained silent. Then he took him and healed him and sent him away. And he said to them, tWhich of you, having a son34 or an ox that has fallen into a well on a Sabbath day, will not immediately pull him out? uAnd they could not reply to these things.

Now he told a parable to those who were invited, when he noticed vhow they chose the places of honor, saying to them, When you are invited by someone to a wedding feast, do not sit down in a place of honor, lest someone more distinguished than you be invited by him, and he who invited you both will come and say to you, Give your place to this person, and then you will begin with shame to take the lowest place. 10 But when you are invited, go and sit in the lowest place, wso that when your host comes he may say to you, Friend, move up higher. Then you will be honored in the presence of all who sit at table with you. 11 For xeveryone who exalts himself will be humbled, and he who humbles himself will be exalted.

12 He said also to the man who had invited him, When you give ya dinner or a banquet, do not invite your friends or your brothers35 or your relatives or rich neighbors, zlest they also invite you in return and you be repaid. 13 But when you give a feast, ainvite bthe poor, the crippled, the lame, the blind, 14 and you will be blessed, because they cannot repay you. For you will be repaid cat dthe resurrection of the just.

15 When one of those who reclined at table with him heard these things, he said to him, eBlessed is everyone who will feat bread in the kingdom of God! 16 But he said to him, gA man once hgave a great banquet and invited many. 17 And at the time for the banquet he isent his servant36 to say to those who had been invited, Come, for everything is now ready. 18 But they all alike began to make excuses. The first said to him, I have bought a field, and I must go out and see it. Please have me excused. 19 And another said, I have bought five yoke of oxen, and I go to examine them. Please have me excused. 20 And another said, jI have married a wife, and therefore I cannot come. 21 So the servant came and reported these things to his master. Then the master of the house became angry and said to his servant, Go out quickly to the streets and lanes of the city, and bring in kthe poor and crippled and blind and lame. 22 And the servant said, Sir, what you commanded has been done, and still there is room. 23 And the master said to the servant, Go out to the highways and hedges and compel people to come in, that my house may be filled. 24 For I tell you,37 mnone of those men who were invited shall taste my banquet.

25 Now great crowds accompanied him, and he turned and said to them, 26 nIf anyone comes to me and odoes not hate his own father and mother and wife and children and brothers and sisters, pyes, and even his own life, he cannot be my disciple. 27 qWhoever does not rbear his own cross and come after me cannot be my disciple. 28 For which of you, desiring to build a tower, does not sfirst sit down and count the cost, whether he has enough to complete it? 29 Otherwise, when he has laid a foundation and is not able to finish, all who see it begin to mock him, 30 saying, This man began to build and was not able to finish. 31 Or what king, going out to encounter another king in war, will not tsit down first and deliberate whether he is able with ten thousand to meet him who comes against him with twenty thousand? 32 And if not, while the other is yet a great way off, he sends a delegation and asks for terms of peace. 33 uSo therefore, any one of you who vdoes not renounce all that he has cannot be my disciple.

34 wSalt is good, xbut if salt has lost its taste, how shall its saltiness be restored? 35 It is of no use either for the soil or for the manure pile. It is thrown away. yHe who has ears to hear, let him hear.

Now zthe tax collectors and sinners were all drawing near to hear him. And the Pharisees and the scribes agrumbled, saying, bThis man receives sinners and ceats with them.

So he told them this parable: dWhat man of you, having a hundred sheep, eif he has lost one of them, does not leave the ninety-nine fin the open country, and ggo after the one that is lost, until he finds it? And when he has found it, hhe lays it on his shoulders, rejoicing. And when he comes home, he calls together his friends and his neighbors, saying to them, Rejoice with me, for iI have found my sheep that was lost. Just so, I tell you, there will be more joy in heaven over one sinner who jrepents than over ninety-nine krighteous persons who need no repentance.

Or what woman, having ten silver coins,38 if she loses one coin, does not light a lamp and sweep the house and seek diligently until she finds it? And when she has found it, she calls together her friends and neighbors, saying, Rejoice with me, for I have found the coin that I had lost. 10 Just so, I tell you, there is joy before lthe angels of God over one sinner who repents.

11 And he said, There was a man who had two sons. 12 And the younger of them said to his father, Father, give me mthe share of property that is coming to me. And he divided nhis property between them. 13 Not many days later, the younger son gathered all he had and took a journey into a far country, and there he squandered his property in oreckless living. 14 And when he had spent everything, a severe famine arose in that country, and he began to be in need. 15 So he went and hired himself out to39 one of the citizens of that country, who sent him into his fields to feed pigs. 16 And he pwas longing to be fed with the pods that the pigs ate, and no one gave him anything.

17 But qwhen he rcame to himself, he said, How many of my father’s hired servants have more than enough bread, but I perish here with hunger! 18 I will arise and go to my father, and I will say to him, Father, sI have sinned against theaven and before you. 19 uI am no longer worthy to be called your son. Treat me as one of your hired servants. 20 And he arose and came to his father. But while he was still a long way off, his father saw him and felt compassion, and vran and wembraced him and xkissed him. 21 And the son said to him, Father, I have sinned against heaven and before you. uI am no longer worthy to be called your son.40 22 But the father said to his servants,41 Bring quickly ythe best robe, and put it on him, and put za ring on his hand, and ashoes on his feet. 23 And bring bthe fattened calf and kill it, and clet us eat and celebrate. 24 For this my son dwas dead, and is alive again; he was lost, and is found. And they began to celebrate.

25 Now his older son was in the field, and as he came and drew near to the house, he heard music and dancing. 26 And he called one of the servants and asked what these things meant. 27 And he said to him, Your brother has come, and your father has killed the fattened calf, because he has received him back safe and sound. 28 But he was angry and refused to go in. His father came out and entreated him, 29 but he answered his father, Look, these many years I have served you, and I never disobeyed your command, yet you never gave me a young goat, that I might ecelebrate with my friends. 30 But when this son of yours came, fwho has devoured gyour property with prostitutes, you killed the fattened calf for him! 31 And he said to him, Son, hyou are always with me, and all that is mine is yours. 32 It was fitting eto celebrate and be glad, for this your brother iwas dead, and is alive; he was lost, and is found.

He also said to the disciples, There was a rich man who had ja manager, and charges were brought to him that this man was wasting his possessions. And he called him and said to him, What is this that I hear about you? Turn in the account of your kmanagement, for you can no longer be manager. And the manager said to himself, What shall I do, since my master is taking the management away from me? I am not strong enough to dig, and I am ashamed to beg. I have decided what to do, so that when I am removed from management, people may receive me into their houses. So, summoning his master’s debtors one by one, he said to the first, How much do you owe my master? He said, A hundred measures42 of oil. He said to him, Take your bill, and sit down quickly and write fifty. Then he said to another, And how much do you owe? He said, A hundred measures43 of wheat. He said to him, Take your bill, and write eighty. The master commended the dishonest manager for his lshrewdness. For mthe sons of this world44 are lmore shrewd in dealing with their own generation than nthe sons of light. And I tell you, omake friends for yourselves by means of punrighteous wealth,45 so that when it fails they may receive you into the eternal dwellings.

10 qOne who is rfaithful in a very little is also faithful in much, and one who is dishonest in a very little is also dishonest in much. 11 If then you have not been faithful in the unrighteous wealth, who will entrust to you the true riches? 12 And if you have not been faithful in sthat which is another’s, who will give you that which is your own? 13 pNo servant can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money.

14 tThe Pharisees, who were ulovers of money, heard all these things, and they vridiculed him. 15 And he said to them, You are those who wjustify yourselves before men, but xGod knows your hearts. For what is exalted among men yis an abomination in the sight of God.

16 zThe Law and the Prophets were until John; since then athe good news of the kingdom of God is preached, and beveryone forces his way into it.46 17 But cit is easier for heaven and earth to pass away than for one dot of the Law to become void.

18 dEveryone who divorces his wife and marries another commits adultery, and he who marries a woman divorced from her husband commits adultery.

19 There was a rich man who was clothed in epurple and fine linen and fwho feasted sumptuously every day. 20 And at his gate gwas laid a poor man named Lazarus, covered with sores, 21 who desired to be fed with hwhat fell from the rich man’s table. Moreover, even the dogs came and licked his sores. 22 The poor man died and was carried by ithe angels jto Abraham’s side.47 The rich man also died and was buried, 23 and in kHades, being in torment, he lifted up his eyes and lsaw Abraham far off and Lazarus jat his side. 24 And he called out, mFather Abraham, have mercy on me, and send Lazarus to dip the end of his finger in water and ncool my tongue, for oI am in anguish in this flame. 25 But Abraham said, Child, remember that pyou in your lifetime received your good things, and Lazarus in like manner bad things; but now he is comforted here, and you are in anguish. 26 And besides all this, between us and you a great chasm has been fixed, in order that those who would pass from here to you may not be able, and none may cross from there to us. 27 And he said, Then I beg you, father, to send him to my father’s house 28 for I have five brothersso that he may warn them, lest they also come into this place of torment. 29 But Abraham said, They have qMoses and the Prophets; rlet them hear them. 30 And he said, No, sfather Abraham, but if someone goes to them from the dead, they will repent. 31 He said to him, If they do not hear qMoses and the Prophets, tneither will they be convinced if someone should rise from the dead.

And he said to his disciples, uTemptations to sin48 are vsure to come, but wwoe to the one through whom they come! xIt would be better for him if a millstone were hung around his neck and he were cast into the sea than that he should cause one of these little ones to sin.49 Pay attention to yourselves! yIf your brother sins, zrebuke him, and if he repents, aforgive him, and if he sins against you bseven times in the day, and turns to you seven times, saying, I repent, you must forgive him.

cThe apostles said to the Lord, dIncrease our faith! And the Lord said, eIf you had faith like fa grain of mustard seed, you could say to this gmulberry tree, Be uprooted and planted in the sea, and it would obey you.

Will any one of you who has a servant50 plowing or keeping sheep say to him when he has come in from the field, Come at once and recline at table? Will he not rather say to him, Prepare supper for me, and hdress properly,51 and serve me while I eat and drink, and afterward you will eat and drink? Does he thank the servant because he did what was commanded? 10 So you also, when you have done all that you were commanded, say, We are iunworthy servants;52 we have only done what was our duty.

11 jOn the way to Jerusalem khe was passing along between Samaria and Galilee. 12 And as he entered a village, he was met by ten lepers,53 lwho stood at a distance 13 and lifted up their voices, saying, Jesus, Master, have mercy on us. 14 When he saw them he said to them, Go and mshow yourselves to the priests. And as they went they were cleansed. 15 Then one of them, when he saw that he was healed, turned back, npraising God with a loud voice; 16 and ohe fell on his face at Jesus’ feet, giving him thanks. Now he was pa Samaritan. 17 Then Jesus answered, Were not qten cleansed? Where are the nine? 18 Was no one found to return and rgive praise to God except this sforeigner? 19 And he said to him, Rise and go your way; tyour faith has tmade you well.54

20 Being asked by the Pharisees uwhen the kingdom of God would come, he answered them, The kingdom of God vis not coming in ways that can be observed, 21 nor wwill they say, Look, here it is! or There! for behold, the kingdom of God is in the midst of you.55

22 And he said to the disciples, xThe days are coming when you will desire yto see one of the days of the Son of Man, and you will not see it. 23 zAnd they will say to you, Look, there! or Look, here! Do not go out or follow them. 24 aFor as the lightning flashes and lights up the sky from one side to the other, so will the Son of Man be bin his day.56 25 But first che must suffer many things and cbe rejected by this generation. 26 dJust as it was in the days of eNoah, so will it be in the days of the Son of Man. 27 fThey were eating and drinking and marrying and being given in marriage, until the day when Noah entered the ark, and the flood came and destroyed them all. 28 Likewise, just as it was in the days of gLotthey were eating and drinking, buying and selling, planting and building, 29 hbut on the day when Lot went out from Sodom, fire and sulfur rained from heaven and destroyed them all 30 so will it be ion the day when the Son of Man is revealed. 31 On that day, jlet the one who is on kthe housetop, with his goods in the house, not come down to take them away, and likewise let the one who is in the field not turn back. 32 lRemember Lot’s wife. 33 mWhoever seeks to preserve his life will lose it, but whoever loses his life will nkeep it. 34 I tell you, in that night there will be two in one bed. One will be taken and the other left. 35 oThere will be two women pgrinding together. One will be taken and the other left.57 37 And they said to him, Where, Lord? He said to them, qWhere the corpse58 is, there the vultures59 will gather.

And he told them a parable to the effect that they ought ralways to pray and not slose heart. He said, In a certain city there was a judge who tneither feared God nor respected man. And there was a widow in that city who kept coming to him and saying, Give me justice against my adversary. For a while he refused, but afterward he said to himself, uThough I neither fear God nor respect man, yet because this widow keeps bothering me, I will give her justice, so that she will not beat me down by her continual coming. And the Lord said, Hear what the unrighteous judge says. And vwill not God give justice to whis elect, xwho cry to him day and night? yzWill he delay long over them? I tell you, he will give justice to them aspeedily. Nevertheless, when the Son of Man comes, bwill he find faith on earth?

He also told this parable to some cwho trusted din themselves that they were righteous, eand treated others with contempt: 10 Two men fwent up into the temple to pray, one a Pharisee and the other a tax collector. 11 The Pharisee, gstanding by himself, prayed60 hthus: God, I thank you that I am not like other men, extortioners, unjust, adulterers, or even like this tax collector. 12 iI fast twice a week; jI give tithes of all that I get. 13 But the tax collector, gstanding far off, kwould not even lift up his eyes to heaven, but lbeat his breast, saying, God, mbe merciful to me, a sinner! 14 I tell you, this man went down to his house justified, rather than the other. For neveryone who exalts himself will be humbled, but the one who humbles himself will be exalted.

15 oNow they were bringing even infants to him that he might touch them. And when the disciples saw it, they prebuked them. 16 But Jesus called them to him, saying, qLet the children come to me, and rdo not hinder them, qfor to such belongs the kingdom of God. 17 sTruly, I say to you, whoever does not treceive the kingdom of God like a child shall not enter it.

18 uAnd a ruler asked him, Good Teacher, what must I do to vinherit eternal life? 19 And Jesus said to him, Why do you call me good? No one is good except God alone. 20 You know the commandments: wDo not commit adultery, Do not murder, Do not steal, Do not bear false witness, Honor your father and mother. 21 And he said, xAll these I have kept from my youth. 22 When Jesus heard this, he said to him, One thing you still lack. ySell all that you have and distribute to the poor, and you will have ztreasure in heaven; and come, follow me. 23 aBut when he heard these things, he became very sad, for he was extremely rich. 24 Jesus, seeing that he had become sad, said, bHow difficult it is for those who have wealth to enter cthe kingdom of God! 25 For it is easier for a camel to go through the eye of a needle than for a rich person to enter cthe kingdom of God. 26 Those who heard it said, Then who can be saved? 27 But he said, dWhat is impossible with man is possible with God. 28 And Peter said, See, ewe have left our homes and followed you. 29 And he said to them, Truly, I say to you, fthere is no one who has left house or wife or brothers61 or parents or children, for the sake of the kingdom of God, 30 who will not receive gmany times more hin this time, and in ithe age to come eternal life.

31 jAnd taking the twelve, he said to them, See, kwe are going up to Jerusalem, and leverything that is written about the Son of Man by the prophets will be accomplished. 32 For he will be mdelivered over to the Gentiles and will be nmocked and shamefully treated and ospit upon. 33 And after flogging him, they will kill him, and on pthe third day he will rise. 34 qBut they understood none of these things. rThis saying was hidden from them, and they did not grasp what was said.

35 sAs he drew near to Jericho, ta blind man was sitting by the roadside begging. 36 And hearing a crowd going by, he inquired what this meant. 37 They told him, uJesus of Nazareth is passing by. 38 And he cried out, Jesus, vSon of David, have mercy on me! 39 And those who were in front wrebuked him, telling him to be silent. But he cried out all the more, Son of David, have mercy on me! 40 And Jesus stopped and commanded him to be brought to him. And when he came near, he asked him, 41 xWhat do you want me to do for you? He said, Lord, let me recover my sight. 42 And Jesus said to him, Recover your sight; yyour faith has zmade you well. 43 And immediately he recovered his sight and followed him, aglorifying God. And ball the people, when they saw it, gave praise to God.

cHe entered Jericho and was passing through. And behold, there was a man named Zacchaeus. He was a chief tax collector and was rich. And dhe was seeking to see who Jesus was, but on account of the crowd he could not, because he was small in stature. So he ran on ahead and climbed up into ea sycamore tree to see him, for he was about to pass that way. And when Jesus came to the place, he looked up and said to him, Zacchaeus, hurry and come down, for fI must stay at your house today. So he hurried and came down and greceived him joyfully. And when they saw it, they all hgrumbled, He has gone in to be the guest of a man who is a sinner. And Zacchaeus stood and said to the Lord, Behold, Lord, the half of my goods iI give to the poor. And if I have jdefrauded anyone of anything, I restore it kfourfold. And Jesus said to him, Today salvation has come to this house, since lhe also is a son of Abraham. 10 For mthe Son of Man came to seek and to save the lost.

11 As they heard these things, he proceeded to tell a parable, because he was near to Jerusalem, and because nthey supposed that the kingdom of God was to appear immediately. 12 He said therefore, oA nobleman went into a far country to receive for himself a kingdom and then return. 13 Calling pten of his servants,62 he gave them ten minas,63 and said to them, Engage in business quntil I come. 14 But rhis citizens hated him and sent a delegation after him, saying, We do not want this man to reign over us. 15 When he returned, having received the kingdom, he ordered these servants to whom he had given the money to be called to him, that he might know what they had gained by doing business. 16 The first came before him, saying, Lord, your mina has made ten minas more. 17 And he said to him, Well done, good servant!64 Because you have been sfaithful in a very little, tyou shall have authority over ten cities. 18 And the second came, saying, Lord, your mina has made five minas. 19 And he said to him, And you are to be over five cities. 20 Then another came, saying, Lord, here is your mina, which I kept laid away in ua handkerchief; 21 for I was afraid of you, because you are va severe man. You take wwhat you did not deposit, and reap what you did not sow. 22 He said to him, xI will condemn you with your own words, yyou wicked servant! You knew that I was va severe man, taking what I did not deposit and reaping what I did not sow? 23 Why then did you not put my money in the bank, and at my coming I might have collected it with interest?

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