1 Long ago, at many times and ^ain many ways, God spoke to our fathers by the prophets, 2 but ^bin these last days ^che has spoken to us by ^dhis Son, whom he appointed ^ethe heir of all things, ^fthrough whom also he created ^gthe world. 3 He is the radiance of the glory of God and ^hthe exact imprint of his nature, and he upholds the universe by the word of his power. ⁱAfter making purification for sins, ^jhe sat down ^kat the right hand of the Majesty on high, 4 having become as much superior to angels as the name ^lhe has inherited is more excellent than theirs.

5 For to which of the angels did God ever say,

Or again,

6 And again, when he brings ^othe firstborn into the world, he says,

7 Of the angels he says,

8 But of the Son he says,

10 And,

13 And to which of the angels has he ever said,

14 Are they not all ministering spirits ^ysent out to serve for the sake of those who are to ^zinherit salvation?

1 Therefore we must pay much closer attention to what we have heard, lest we drift away from it. 2 For since ^athe message declared by angels proved to be reliable, and ^bevery transgression or disobedience received a just ^cretribution, 3 ^dhow shall we escape if we ^eneglect such a great salvation? It was ^fdeclared at first by the Lord, and it was ^gattested to us ^hby those who heard, 4 ^gwhile God also bore witness ⁱby signs and wonders and various miracles and by ^jgifts of the Holy Spirit ^kdistributed according to his will.

5 For it was not to angels that God subjected the world ^lto come, of which we are speaking. 6 It has been testified somewhere,

Now in putting everything in subjection to him, he left nothing outside his control. At present, ⁿwe do not yet see everything in subjection to him. 9 But we see him ^owho for a little while was made lower than the angels, namely Jesus, ^pcrowned with glory and honor ^qbecause of the suffering of death, so that by the grace of God he might ^rtaste death ^sfor everyone.

10 For it ^twas fitting that he, ^ufor whom and by whom all things exist, in bringing many sons ^vto glory, should make the ^wfounder of their salvation ^xperfect through suffering. 11 For ^yhe who sanctifies and ^zthose who are sanctified ^aall have one source.³ That is why he is not ashamed to call them ^bbrothers,⁴ 12 saying,

13 And again,

And again,

14 Since therefore the children share in flesh and blood, he himself likewise ^hpartook of the same things, that ⁱthrough death he might ^jdestroy ^kthe one who has the power of death, that is, the devil, 15 and deliver all those who ^lthrough fear of death were subject to lifelong slavery. 16 For surely it is not angels that he helps, but he ^mhelps the offspring of Abraham. 17 Therefore he had ⁿto be made like his brothers in every respect, ^oso that he might become a merciful and faithful high priest ^pin the service of God, to make propitiation for the sins of the people. 18 For because he himself has suffered ^qwhen tempted, he is able to help those who are being tempted.

1 Therefore, holy brothers,⁵ you who share in ^ra heavenly calling, consider Jesus, ^sthe apostle and high priest of our confession, 2 who was faithful to him who appointed him, ^tjust as Moses also was faithful in all God’s⁶ house. 3 For Jesus has been counted worthy of more glory than Moses—as much more glory as the builder of a house has more honor than the house itself. 4 (For every house is built by someone, but ^uthe builder of all things is God.) 5 ^vNow Moses was faithful in all God’s house ^was a servant, ^xto testify to the things that were to be spoken later, 6 but Christ is faithful over God’s house as ^ya son. And ^zwe are his house, if indeed we ^ahold fast our confidence and our boasting in our hope.⁷

7 Therefore, as the Holy Spirit says,

12 Take care, brothers, lest there be in any of you an evil, unbelieving heart, leading you to fall away from ^ethe living God. 13 But ^fexhort one another every day, as long as it is called “today,” that none of you may be hardened by ^gthe deceitfulness of sin. 14 For we have come to share in Christ, ^hif indeed we hold our original confidence firm to the end. 15 As it is said,

16 For ⁱwho were those who heard and yet rebelled? Was it not ^jall those who left Egypt led by Moses? 17 And with whom was he provoked for forty years? Was it not with those who sinned, ^kwhose bodies fell in the wilderness? 18 And to whom did he swear that ^lthey would not enter his rest, but to those who were disobedient? 19 So we see that ^mthey were unable to enter because of unbelief.

1 Therefore, while the promise of entering his rest still stands, let us fear lest any of you should seem ⁿto have failed to reach it. 2 For good news came to us just as to them, but the message they heard did not benefit them, because ^othey were not united by faith with those who listened.⁸ 3 For we who have believed enter that rest, as he has said,

although his works were finished from the foundation of the world. 4 For he has somewhere spoken of the seventh day in this way: ^q“And God rested on the seventh day from all his works.” 5 And again in this passage he said,

6 Since therefore it remains for some to enter it, and those who formerly received the good news ^sfailed to enter because of disobedience, 7 again he appoints a certain day, “Today,” saying through David so long afterward, in the words already quoted,

8 For if Joshua had given them rest, God⁹ would not have spoken of another day later on. 9 So then, there remains a Sabbath rest for the people of God, 10 for whoever has entered God’s rest has also ^urested from his works as God did from his.

11 Let us therefore strive to enter that rest, so ^vthat no one may fall by the same sort of disobedience. 12 For ^wthe word of God is living and ^xactive, ^ysharper than any ^ztwo-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and ^adiscerning the thoughts and intentions of the heart. 13 And ^bno creature is hidden from his sight, but all are ^cnaked and exposed to the eyes of him to whom we must give account.

14 Since then we have ^da great high priest ^ewho has passed through the heavens, Jesus, the Son of God, ^flet us hold fast our confession. 15 For we do not have a high priest ^gwho is unable to sympathize with our weaknesses, but one who in every respect has been ^dtempted as we are, ^hyet without sin. 16 ⁱLet us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.

1 For every high priest chosen from among men ^jis appointed to act on behalf of men ^kin relation to God, ^lto offer gifts and sacrifices for sins. 2 ^mHe can deal gently with the ignorant and wayward, since he himself ⁿis beset with weakness. 3 Because of this he is obligated to offer sacrifice for his own sins ^ojust as he does for those of the people. 4 And ^pno one takes this honor for himself, but only when called by God, ^qjust as Aaron was.

5 So also Christ ^rdid not exalt himself to be made a high priest, but was appointed by him who said to him,

6 as he says also in another place,

7 In the days of his flesh, ^uJesus¹⁰ offered up prayers and supplications, ^vwith loud cries and tears, to him ^wwho was able to save him from death, and ^xhe was heard because of his reverence. 8 Although ^yhe was a son, ^zhe learned obedience through what he suffered. 9 And ^abeing made perfect, he became the source of eternal salvation to all who obey him, 10 being designated by God a high priest ^bafter the order of Melchizedek.

11 About this we have much to say, and it is ^chard to explain, since you have become dull of hearing. 12 For though by this time you ought to be teachers, you need someone to teach you again ^dthe basic principles of the oracles of God. You need ^emilk, not solid food, 13 for everyone who lives on milk is unskilled in the word of righteousness, since he is ^fa child. 14 But solid food is for ^gthe mature, for those who have their powers ^hof discernment trained by constant practice to distinguish good from evil.

1 Therefore ⁱlet us leave ^jthe elementary doctrine of Christ and go on to maturity, not laying again a foundation of repentance ^kfrom dead works and of faith toward God, 2 and of ^linstruction about washings,^{11 m}the laying on of hands, ⁿthe resurrection of the dead, and ^oeternal judgment. 3 And this we will do ^pif God permits. 4 For it is impossible, in the case of those ^qwho have once been enlightened, who have tasted ^rthe heavenly gift, and ^shave shared in the Holy Spirit, 5 and ^thave tasted the goodness of the word of God and the powers of the age to come, 6 and ^uthen have fallen away, to restore them again to repentance, since ^vthey are crucifying once again the Son of God to their own harm and holding him up to contempt. 7 For ^wland that has drunk the rain that often falls on it, and produces a crop useful to those for whose sake it is cultivated, receives a blessing from God. 8 But ^xif it bears thorns and thistles, it is worthless and near to being cursed, ^yand its end is to be burned.

9 Though we speak in this way, yet in your case, beloved, we feel sure of better things—things that belong to salvation. 10 For ^zGod is not unjust so as to overlook ^ayour work and the love that you have shown for his name in ^bserving the saints, as you still do. 11 And we desire each one of you to show the same earnestness to have the full assurance ^cof hope until the end, 12 so that you may not be sluggish, but ^dimitators of those who through faith and patience inherit the promises.

13 For when God made a promise to Abraham, since he had no one greater by whom to swear, ^ehe swore by himself, 14 saying, ^f“Surely I will bless you and multiply you.” 15 And thus Abraham,^{12 g}having patiently waited, obtained the promise. 16 For people swear by something greater than themselves, and in all their disputes ^han oath is final for confirmation. 17 So when God desired to show more convincingly to ⁱthe heirs of the promise ^jthe unchangeable character of his purpose, ^khe guaranteed it with an oath, 18 so that by two unchangeable things, in which ^lit is impossible for God to lie, we who have fled for refuge might have strong encouragement to hold fast to the hope ^mset before us. 19 We have this as a sure and steadfast anchor of the soul, a hope that enters into ⁿthe inner place behind the curtain, 20 where Jesus has gone ^oas a forerunner on our behalf, ^phaving become a high priest forever after the order of Melchizedek.