1 For every high priest chosen from among men ^jis appointed to act on behalf of men ^kin relation to God, ^lto offer gifts and sacrifices for sins. 2 ^mHe can deal gently with the ignorant and wayward, since he himself ⁿis beset with weakness. 3 Because of this he is obligated to offer sacrifice for his own sins ^ojust as he does for those of the people. 4 And ^pno one takes this honor for himself, but only when called by God, ^qjust as Aaron was.

5 So also Christ ^rdid not exalt himself to be made a high priest, but was appointed by him who said to him,

6 as he says also in another place,

7 In the days of his flesh, ^uJesus¹ offered up prayers and supplications, ^vwith loud cries and tears, to him ^wwho was able to save him from death, and ^xhe was heard because of his reverence. 8 Although ^yhe was a son, ^zhe learned obedience through what he suffered. 9 And ^abeing made perfect, he became the source of eternal salvation to all who obey him, 10 being designated by God a high priest ^bafter the order of Melchizedek.

11 About this we have much to say, and it is ^chard to explain, since you have become dull of hearing. 12 For though by this time you ought to be teachers, you need someone to teach you again ^dthe basic principles of the oracles of God. You need ^emilk, not solid food, 13 for everyone who lives on milk is unskilled in the word of righteousness, since he is ^fa child. 14 But solid food is for ^gthe mature, for those who have their powers ^hof discernment trained by constant practice to distinguish good from evil.

1 Therefore ⁱlet us leave ^jthe elementary doctrine of Christ and go on to maturity, not laying again a foundation of repentance ^kfrom dead works and of faith toward God, 2 and of ^linstruction about washings,^{2 m}the laying on of hands, ⁿthe resurrection of the dead, and ^oeternal judgment. 3 And this we will do ^pif God permits. 4 For it is impossible, in the case of those ^qwho have once been enlightened, who have tasted ^rthe heavenly gift, and ^shave shared in the Holy Spirit, 5 and ^thave tasted the goodness of the word of God and the powers of the age to come, 6 and ^uthen have fallen away, to restore them again to repentance, since ^vthey are crucifying once again the Son of God to their own harm and holding him up to contempt. 7 For ^wland that has drunk the rain that often falls on it, and produces a crop useful to those for whose sake it is cultivated, receives a blessing from God. 8 But ^xif it bears thorns and thistles, it is worthless and near to being cursed, ^yand its end is to be burned.

9 Though we speak in this way, yet in your case, beloved, we feel sure of better things—things that belong to salvation. 10 For ^zGod is not unjust so as to overlook ^ayour work and the love that you have shown for his name in ^bserving the saints, as you still do. 11 And we desire each one of you to show the same earnestness to have the full assurance ^cof hope until the end, 12 so that you may not be sluggish, but ^dimitators of those who through faith and patience inherit the promises.

13 For when God made a promise to Abraham, since he had no one greater by whom to swear, ^ehe swore by himself, 14 saying, ^f“Surely I will bless you and multiply you.” 15 And thus Abraham,^{3 g}having patiently waited, obtained the promise. 16 For people swear by something greater than themselves, and in all their disputes ^han oath is final for confirmation. 17 So when God desired to show more convincingly to ⁱthe heirs of the promise ^jthe unchangeable character of his purpose, ^khe guaranteed it with an oath, 18 so that by two unchangeable things, in which ^lit is impossible for God to lie, we who have fled for refuge might have strong encouragement to hold fast to the hope ^mset before us. 19 We have this as a sure and steadfast anchor of the soul, a hope that enters into ⁿthe inner place behind the curtain, 20 where Jesus has gone ^oas a forerunner on our behalf, ^phaving become a high priest forever after the order of Melchizedek.