1 And I, when I came to you, brothers,^{1 x}did not come proclaiming to you ^ythe testimony² of God with lofty speech or wisdom. 2 For I decided to know nothing among you except ^zJesus Christ and him crucified. 3 And ^aI was with you ^bin weakness and in fear and much trembling, 4 and my speech and my message were not in plausible words of wisdom, but in demonstration of ^cthe Spirit and of power, 5 so that your faith might not rest in the wisdom of men³ but ^din the power of God.

6 Yet among ^ethe mature we do impart wisdom, although it is not ^fa wisdom of this age or of the rulers of this age, ^gwho are doomed to pass away. 7 But we impart a secret and hidden wisdom of God, ^hwhich God decreed before the ages for our glory. 8 None of ⁱthe rulers of this age understood this, for ^jif they had, they would not have crucified ^kthe Lord of glory. 9 But, as it is written,

10 these things ^oGod has revealed to us through the Spirit. For the Spirit searches everything, even ^pthe depths of God. 11 For who knows a person’s thoughts ^qexcept the spirit of that person, which is in him? So also no one comprehends the thoughts of God except the Spirit of God. 12 Now ^rwe have received not ^sthe spirit of the world, but the Spirit who is from God, that we might understand the things freely given us by God. 13 And we impart this ^tin words not taught by human wisdom but taught by the Spirit, ^uinterpreting spiritual truths to those who are spiritual.⁴

14 The natural person does not accept the things of the Spirit of God, for they are ^vfolly to him, and ^whe is not able to understand them because they are spiritually discerned. 15 The ^xspiritual person judges all things, but is himself to be judged by no one. 16 ^y“For who has understood the mind of the Lord so as to instruct him?” But ^zwe have the mind of Christ.

1 Now ^mconcerning¹ spiritual gifts,² brothers,³ I do not want you to be uninformed. 2 You know that ⁿwhen you were pagans ^oyou were led astray to ^pmute idols, however you were led. 3 Therefore I want you to understand that ^qno one speaking in the Spirit of God ever says “Jesus is ^raccursed!” and ^sno one can say “Jesus is Lord” except in the Holy Spirit.

4 Now ^tthere are varieties of gifts, but ^uthe same Spirit; 5 and ^vthere are varieties of service, but ^uthe same Lord; 6 and there are varieties of activities, but it is ^uthe same God who empowers them all in everyone. 7 ^wTo each is given the manifestation of the Spirit for the common good. 8 For to one is given through the Spirit the utterance of ^xwisdom, and to another the utterance of ^yknowledge according to the same Spirit, 9 to another ^zfaith by the same Spirit, to another ^agifts of healing by the one Spirit, 10 to another ^bthe working of miracles, to another ^cprophecy, to another ^dthe ability to distinguish between spirits, to another ^evarious kinds of tongues, to another ^fthe interpretation of tongues. 11 All these are empowered by one and the same Spirit, ^gwho apportions to each one individually ^has he wills.

12 For just as ⁱthe body is one and has many members, and all the members of the body, though many, are one body, ^jso it is with Christ. 13 For ^kin one Spirit we were all baptized into one body—^lJews or Greeks, slaves⁴ or free—and ^mall were made to drink of one Spirit.

14 For the body does not consist of one member but of many. 15 If the foot should say, “Because I am not a hand, I do not belong to the body,” that would not make it any less a part of the body. 16 And if the ear should say, “Because I am not an eye, I do not belong to the body,” that would not make it any less a part of the body. 17 If the whole body were an eye, where would be the sense of hearing? If the whole body were an ear, where would be the sense of smell? 18 But as it is, ⁿGod arranged the members in the body, each one of them, ^oas he chose. 19 If all were a single member, where would the body be? 20 As it is, there are many parts,⁵ yet one body.

21 The eye cannot say to the hand, “I have no need of you,” nor again the head to the feet, “I have no need of you.” 22 On the contrary, the parts of the body that seem to be weaker are indispensable, 23 and on those parts of the body that we think less honorable we bestow the greater honor, and our unpresentable parts are treated with greater modesty, 24 which our more presentable parts do not require. But God has so composed the body, giving greater honor to the part that lacked it, 25 that there may be no division in the body, but that the members may have the same care for one another. 26 If one member suffers, all suffer together; if one member is honored, ^pall rejoice together.

27 Now ^qyou are the body of Christ and individually ^rmembers of it. 28 And ^sGod has appointed in the church first ^tapostles, second ^uprophets, third teachers, then ^vmiracles, then ^wgifts of healing, ^xhelping, ^yadministrating, and ^vvarious kinds of tongues. 29 Are all apostles? Are all prophets? Are all teachers? Do all work miracles? 30 Do all possess gifts of healing? Do all speak with tongues? Do all interpret? 31 But ^zearnestly desire the higher gifts.

And I will show you a still more excellent way.