1 Corinthians 11

zBe imitators of me, as I am of Christ.

Now I commend you abecause you remember me in everything and bmaintain the traditions ceven as I delivered them to you. But I want you to understand that dthe head of every man is Christ, ethe head of a wife1 is her husband,2 and fthe head of Christ is God. Every man who prays or prophesies with his head covered dishonors his head, but every wife3 who prays or gprophesies hwith her head uncovered dishonors her head, since it is the same ias if her head were shaven. For if a wife will not cover her head, then she should cut her hair short. But since it is disgraceful for a wife to cut off her hair or shave her head, let her cover her head. For a man ought not to cover his head, since jhe is the image and glory of God, but kwoman is the glory of man. For lman was not made from woman, but woman from man. Neither was man created for woman, but mwoman for man. 10 That is why a wife ought to have a symbol of authority on her head, because of the angels.4 11 Nevertheless, nin the Lord woman is not independent of man nor man of woman; 12 for as woman was made from man, so man is now born of woman. And oall things are from God. 13 Judge for yourselves: is it proper for a wife to pray to God with her head uncovered? 14 Does not nature itself teach you that if a man wears long hair it is a disgrace for him, 15 but if a woman has long hair, it is her glory? For her hair is given to her for a covering. 16 pIf anyone is inclined to be contentious, we have no such practice, nor do qthe churches of God.

17 But in the following instructions I do not commend you, because when you come together it is not for the better but for the worse. 18 For, in the first place, when you come together as a church, rI hear that there are divisions among you. And I believe it in part,5 19 for sthere must be factions among you in order tthat those who are genuine among you may be recognized. 20 When you come together, it is not the Lord’s supper that you eat. 21 For in eating, each one goes ahead with his own meal. One goes hungry, uanother gets drunk. 22 What! Do you not have houses to eat and drink in? Or do you despise vthe church of God and whumiliate those who have nothing? What shall I say to you? Shall I commend you in this? No, I will not.

23 For xI received from the Lord what I also delivered to you, that ythe Lord Jesus on the night when he was betrayed took bread, 24 and when he had given thanks, he broke it, and said, This is my body, which is for6 you. Do this in remembrance of me.7 25 In the same way also he took the cup, after supper, saying, This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me. 26 For as often as you eat this bread and drink the cup, you proclaim the Lord’s death zuntil he comes.

27 aWhoever, therefore, eats the bread or drinks the cup of the Lord bin an unworthy manner will be guilty concerning cthe body and blood of the Lord. 28 dLet a person examine himself, then, and so eat of the bread and drink of the cup. 29 For anyone who eats and drinks without discerning the body eats and drinks judgment on himself. 30 That is why many of you are weak and ill, and some ehave died.8 31 fBut if we judged9 ourselves truly, we would not be judged. 32 But when we are judged by the Lord, gwe are disciplined10 so that we may not be hcondemned along with the world.

33 So then, my brothers,11 when you come together to eat, wait for12 one another 34 iif anyone is hungry, jlet him eat at homeso that when you come together it will not be for judgment. About the other things kI will give directions lwhen I come.

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1 Corinthians 14

sPursue love, and tearnestly desire the uspiritual gifts, especially that you may vprophesy. For wone who speaks in a tongue speaks not to men but to God; for no one understands him, but he utters mysteries in the Spirit. On the other hand, the one who prophesies speaks to people for their upbuilding and encouragement and consolation. The one who speaks in a tongue builds up himself, but the one who prophesies builds up the church. Now I want you all to speak in tongues, but xeven more to prophesy. The one who prophesies is greater than the one who speaks in tongues, unless someone interprets, so that the church may be built up.

Now, brothers,1 if I come to you speaking in tongues, how will I benefit you unless I bring you some yrevelation or knowledge or prophecy or zteaching? If even lifeless instruments, such as the flute or the harp, do not give distinct notes, how will anyone know what is played? And aif the bugle gives an indistinct sound, who will get ready for battle? So with yourselves, if with your tongue you utter speech that is not intelligible, how will anyone know what is said? For you will be bspeaking into the air. 10 There are doubtless many different languages in the world, and none is without meaning, 11 but if I do not know the meaning of the language, I will be ca foreigner to the speaker and the speaker a foreigner to me. 12 So with yourselves, since you are eager for manifestations of the Spirit, strive to excel in building up the church.

13 Therefore, one who speaks in a tongue should pray that he may interpret. 14 For if I pray in a tongue, my spirit prays but my mind is unfruitful. 15 What am I to do? I will pray with my spirit, but I will pray with my mind also; dI will sing praise with my spirit, but I will esing with my mind also. 16 Otherwise, if you give thanks with your spirit, how can anyone in the position of an outsider2 say fAmen to gyour thanksgiving when he does not know what you are saying? 17 For you may be giving thanks well enough, but the other person is not being built up. 18 I thank God that I speak in tongues more than all of you. 19 Nevertheless, in church I would rather speak five words with my mind in order to instruct others, than ten thousand words in a tongue.

20 Brothers, hdo not be children in your thinking. iBe infants in evil, but in your thinking be jmature. 21 kIn the Law it is written, lBy people of strange tongues and by the lips of foreigners will I speak to this people, and even then they will not listen to me, says the Lord. 22 Thus tongues are a sign not for believers but for unbelievers, while prophecy is a sign3 not for unbelievers but for believers. 23 If, therefore, the whole church comes together and all speak in tongues, and outsiders or unbelievers enter, mwill they not say that you are out of your minds? 24 But if all prophesy, and an unbeliever or outsider enters, he is convicted by all, he is called to account by all, 25 nthe secrets of his heart are disclosed, and so, ofalling on his face, he will worship God and pdeclare that God is really among you.

26 What then, brothers? When you come together, each one has qa hymn, ra lesson, ra revelation, sa tongue, or tan interpretation. uLet all things be done for building up. 27 If any speak in sa tongue, let there be only two or at most three, and each in turn, and let someone interpret. 28 But if there is no one to interpret, let each of them keep silent in church and speak to himself and to God. 29 Let two or three prophets speak, and let the others vweigh what is said. 30 If a revelation is made to another sitting there, wlet the first be silent. 31 For you can all prophesy one by one, so that all may learn and all be encouraged, 32 and the spirits of prophets are subject to prophets. 33 For God is not a God of xconfusion but of peace.

As in yall the churches of the saints, 34 zthe women should keep silent in the churches. For they are not permitted to speak, but ashould be in submission, as bthe Law also says. 35 If there is anything they desire to learn, let them ask their husbands at home. For it is shameful for a woman to speak in church.

36 Or was it from you that the word of God came? Or are you the only ones it has reached? 37 cIf anyone thinks that he is a prophet, or spiritual, he should acknowledge that the things I am writing to you are a command of the Lord. 38 If anyone does not recognize this, he is not recognized. 39 So, my brothers, dearnestly desire to prophesy, and do not forbid speaking in tongues. 40 eBut all things should be done decently and fin order.

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2 View All Leviticus 19:27