1 Now ^mconcerning¹ spiritual gifts,² brothers,³ I do not want you to be uninformed. 2 You know that ⁿwhen you were pagans ^oyou were led astray to ^pmute idols, however you were led. 3 Therefore I want you to understand that ^qno one speaking in the Spirit of God ever says “Jesus is ^raccursed!” and ^sno one can say “Jesus is Lord” except in the Holy Spirit.

4 Now ^tthere are varieties of gifts, but ^uthe same Spirit; 5 and ^vthere are varieties of service, but ^uthe same Lord; 6 and there are varieties of activities, but it is ^uthe same God who empowers them all in everyone. 7 ^wTo each is given the manifestation of the Spirit for the common good. 8 For to one is given through the Spirit the utterance of ^xwisdom, and to another the utterance of ^yknowledge according to the same Spirit, 9 to another ^zfaith by the same Spirit, to another ^agifts of healing by the one Spirit, 10 to another ^bthe working of miracles, to another ^cprophecy, to another ^dthe ability to distinguish between spirits, to another ^evarious kinds of tongues, to another ^fthe interpretation of tongues. 11 All these are empowered by one and the same Spirit, ^gwho apportions to each one individually ^has he wills.

12 For just as ⁱthe body is one and has many members, and all the members of the body, though many, are one body, ^jso it is with Christ. 13 For ^kin one Spirit we were all baptized into one body—^lJews or Greeks, slaves⁴ or free—and ^mall were made to drink of one Spirit.

14 For the body does not consist of one member but of many. 15 If the foot should say, “Because I am not a hand, I do not belong to the body,” that would not make it any less a part of the body. 16 And if the ear should say, “Because I am not an eye, I do not belong to the body,” that would not make it any less a part of the body. 17 If the whole body were an eye, where would be the sense of hearing? If the whole body were an ear, where would be the sense of smell? 18 But as it is, ⁿGod arranged the members in the body, each one of them, ^oas he chose. 19 If all were a single member, where would the body be? 20 As it is, there are many parts,⁵ yet one body.

21 The eye cannot say to the hand, “I have no need of you,” nor again the head to the feet, “I have no need of you.” 22 On the contrary, the parts of the body that seem to be weaker are indispensable, 23 and on those parts of the body that we think less honorable we bestow the greater honor, and our unpresentable parts are treated with greater modesty, 24 which our more presentable parts do not require. But God has so composed the body, giving greater honor to the part that lacked it, 25 that there may be no division in the body, but that the members may have the same care for one another. 26 If one member suffers, all suffer together; if one member is honored, ^pall rejoice together.

27 Now ^qyou are the body of Christ and individually ^rmembers of it. 28 And ^sGod has appointed in the church first ^tapostles, second ^uprophets, third teachers, then ^vmiracles, then ^wgifts of healing, ^xhelping, ^yadministrating, and ^vvarious kinds of tongues. 29 Are all apostles? Are all prophets? Are all teachers? Do all work miracles? 30 Do all possess gifts of healing? Do all speak with tongues? Do all interpret? 31 But ^zearnestly desire the higher gifts.

And I will show you a still more excellent way.

1 If I speak in the tongues of men and of angels, but have not love, I am a noisy gong or a clanging cymbal. 2 And if I have ^aprophetic powers, and understand all mysteries and all knowledge, and if I have all faith, ^bso as to remove mountains, but have not love, I am nothing. 3 ^cIf I give away all I have, and ^dif I deliver up my body to be burned,⁶ but have not love, I gain nothing.

4 ^eLove is patient and ^fkind; love ^gdoes not envy or boast; it ^his not arrogant 5 or rude. It ⁱdoes not insist on its own way; it ^jis not irritable or resentful;⁷ 6 it ^kdoes not rejoice at wrongdoing, but ^lrejoices with the truth. 7 ^mLove bears all things, believes all things, hopes all things, ^eendures all things.

8 Love never ends. As for prophecies, they will pass away; as for tongues, they will cease; as for knowledge, it will pass away. 9 For ⁿwe know in part and we prophesy in part, 10 but ^owhen the perfect comes, the partial will pass away. 11 When I was a child, I spoke like a child, I thought like a child, I reasoned like a child. When I became a man, I gave up childish ways. 12 For ^pnow we see in a mirror dimly, but ^qthen face to face. Now I know in part; then I shall know fully, even as ^rI have been fully known.

13 So now faith, hope, and love abide, these three; but the greatest of these is love.

1 ^sPursue love, and ^tearnestly desire the ^uspiritual gifts, especially that you may ^vprophesy. 2 For ^wone who speaks in a tongue speaks not to men but to God; for no one understands him, but he utters mysteries in the Spirit. 3 On the other hand, the one who prophesies speaks to people for their upbuilding and encouragement and consolation. 4 The one who speaks in a tongue builds up himself, but the one who prophesies builds up the church. 5 Now I want you all to speak in tongues, but ^xeven more to prophesy. The one who prophesies is greater than the one who speaks in tongues, unless someone interprets, so that the church may be built up.

6 Now, brothers,⁸ if I come to you speaking in tongues, how will I benefit you unless I bring you some ^yrevelation or knowledge or prophecy or ^zteaching? 7 If even lifeless instruments, such as the flute or the harp, do not give distinct notes, how will anyone know what is played? 8 And ^aif the bugle gives an indistinct sound, who will get ready for battle? 9 So with yourselves, if with your tongue you utter speech that is not intelligible, how will anyone know what is said? For you will be ^bspeaking into the air. 10 There are doubtless many different languages in the world, and none is without meaning, 11 but if I do not know the meaning of the language, I will be ^ca foreigner to the speaker and the speaker a foreigner to me. 12 So with yourselves, since you are eager for manifestations of the Spirit, strive to excel in building up the church.

13 Therefore, one who speaks in a tongue should pray that he may interpret. 14 For if I pray in a tongue, my spirit prays but my mind is unfruitful. 15 What am I to do? I will pray with my spirit, but I will pray with my mind also; ^dI will sing praise with my spirit, but I will ^esing with my mind also. 16 Otherwise, if you give thanks with your spirit, how can anyone in the position of an outsider⁹ say ^f“Amen” to ^gyour thanksgiving when he does not know what you are saying? 17 For you may be giving thanks well enough, but the other person is not being built up. 18 I thank God that I speak in tongues more than all of you. 19 Nevertheless, in church I would rather speak five words with my mind in order to instruct others, than ten thousand words in a tongue.

20 Brothers, ^hdo not be children in your thinking. ⁱBe infants in evil, but in your thinking be ^jmature. 21 ^kIn the Law it is written, ^l“By people of strange tongues and by the lips of foreigners will I speak to this people, and even then they will not listen to me, says the Lord.” 22 Thus tongues are a sign not for believers but for unbelievers, while prophecy is a sign¹⁰ not for unbelievers but for believers. 23 If, therefore, the whole church comes together and all speak in tongues, and outsiders or unbelievers enter, ^mwill they not say that you are out of your minds? 24 But if all prophesy, and an unbeliever or outsider enters, he is convicted by all, he is called to account by all, 25 ⁿthe secrets of his heart are disclosed, and so, ^ofalling on his face, he will worship God and ^pdeclare that God is really among you.

26 What then, brothers? When you come together, each one has ^qa hymn, ^ra lesson, ^ra revelation, ^sa tongue, or ^tan interpretation. ^uLet all things be done for building up. 27 If any speak in ^sa tongue, let there be only two or at most three, and each in turn, and let someone interpret. 28 But if there is no one to interpret, let each of them keep silent in church and speak to himself and to God. 29 Let two or three prophets speak, and let the others ^vweigh what is said. 30 If a revelation is made to another sitting there, ^wlet the first be silent. 31 For you can all prophesy one by one, so that all may learn and all be encouraged, 32 and the spirits of prophets are subject to prophets. 33 For God is not a God of ^xconfusion but of peace.

As in ^yall the churches of the saints, 34 ^zthe women should keep silent in the churches. For they are not permitted to speak, but ^ashould be in submission, as ^bthe Law also says. 35 If there is anything they desire to learn, let them ask their husbands at home. For it is shameful for a woman to speak in church.

36 Or was it from you that the word of God came? Or are you the only ones it has reached? 37 ^cIf anyone thinks that he is a prophet, or spiritual, he should acknowledge that the things I am writing to you are a command of the Lord. 38 If anyone does not recognize this, he is not recognized. 39 So, my brothers, ^dearnestly desire to prophesy, and do not forbid speaking in tongues. 40 ^eBut all things should be done decently and ^fin order.