Psalm 99; Leviticus 5:14–6:7; Isaiah 3–4; 2 Corinthians 1:1–11

red bookmark icon blue bookmark icon gold bookmark icon
Psalm 99

The Lord Our God Is Holy

sThe Lord reigns; tlet the peoples tremble!

He usits enthroned upon the cherubim; vlet the earth quake!

The Lord is wgreat in Zion;

he is xexalted over all the peoples.

Let them praise your ygreat and awesome name!

zHoly is he!

aThe King in his might bloves justice.1

You have established equity;

you have executed justice

and righteousness in Jacob.

cExalt the Lord our God;

dworship at his efootstool!

zHoly is he!

fMoses and Aaron were among his gpriests,

Samuel also was among those who hcalled upon his name.

They icalled to the Lord, and he answered them.

In jthe pillar of the cloud he spoke to them;

they kkept his testimonies

and the statute that he gave them.

O Lord our God, you answered them;

you were la forgiving God to them,

but man avenger of their wrongdoings.

Exalt the Lord our God,

and worship at his nholy mountain;

for the Lord our God is holy!


Leviticus 5:14–6:7

Laws for Guilt Offerings

14 The Lord spoke to Moses, saying, 15 uIf anyone commits a breach of faith and sins unintentionally in any of the holy things of the Lord, vhe shall bring to the Lord as his compensation, a ram without blemish out of the flock, valued1 in silver shekels,2 according to the wshekel of the sanctuary, for a guilt offering. 16 He shall also make restitution for what he has done amiss in the holy thing and xshall add a fifth to it and give it to the priest. qAnd the priest shall make atonement for him with the ram of the guilt offering, and he shall be forgiven.

17 yIf anyone sins, doing any of the things that by the Lord’s commandments ought not to be done, zthough he did not know it, then realizes his guilt, he shall bear his iniquity. 18 aHe shall bring to the priest a ram without blemish out of the flock, or its equivalent, for a guilt offering, and qthe priest shall make atonement for him for the mistake that he made unintentionally, and he shall be forgiven. 19 It is a guilt offering; he has indeed incurred guilt before3 the Lord.

4 The Lord spoke to Moses, saying, If anyone sins and bcommits a breach of faith against the Lord by cdeceiving his neighbor in da matter of deposit or security, or through robbery, or eif he has oppressed his neighbor or fhas found something lost and lied about it, gswearing falselyin any of all the things that people do and sin thereby if he has sinned and has realized his guilt and will restore ewhat he took by robbery or what he got by oppression or the deposit that was committed to him or the lost thing that he found or anything about which he has sworn falsely, he shall hrestore it in full and shall add a fifth to it, and give it to him to whom it belongs on the day he realizes his guilt. And he shall bring to the priest as his compensation to the Lord ia ram without blemish out of the flock, or its equivalent, for a guilt offering. jAnd the priest shall make atonement for him before the Lord, and he shall be forgiven for any of the things that one may do and thereby become guilty.


Isaiah 3–4

Judgment on Judah and Jerusalem

For behold, the sLord God of hosts

is taking away from Jerusalem and from Judah

support and supply,1

all tsupport of bread,

and all support of water;

uthe mighty man and the soldier,

the judge and the prophet,

the diviner and the elder,

the captain of fifty

and the man of rank,

the counselor and the skillful magician

and the expert in charms.

vAnd I will make boys their princes,

and infants2 shall rule over them.

wAnd the people will oppress one another,

every one his fellow

and every one his neighbor;

the youth will be insolent to the elder,

and the despised to the honorable.

For xa man will take hold of his brother

in the house of his father, saying:

You have a cloak;

you shall be our leader,

and this heap of ruins

shall be under your rule;

in that day he will speak out, saying:

I will not be a yhealer;3

in my house there is neither bread nor cloak;

you shall not make me

leader of the people.

For Jerusalem has stumbled,

and Judah has fallen,

because their zspeech and their deeds are against the Lord,

adefying his glorious presence.4

For the look on their faces bears witness against them;

they proclaim their sin blike Sodom;

they do not hide it.

Woe to them!

cFor they have brought evil on themselves.

10  dTell the righteous that it shall be well with them,

efor they shall eat the fruit of their deeds.

11  fWoe to the wicked! It shall be ill with him,

for what his hands have dealt out shall be done to him.

12  My peopleginfants are their oppressors,

and women rule over them.

O my people, hyour guides mislead you

and they have swallowed up5 the course of your paths.

13  The Lord ihas taken his place to contend;

he stands to judge peoples.

14  The Lord will enter into judgment

with the jelders and princes of his people:

It is you who khave devoured6 the vineyard,

lthe spoil of the poor is in your houses.

15  What do you mean by mcrushing my people,

by grinding the face of the poor?

declares the Lord God of hosts.

16  The Lord said:

nBecause othe daughters of Zion are haughty

and walk with outstretched necks,

glancing wantonly with their eyes,

mincing along as they go,

ptinkling with their feet,

17  therefore the Lord qwill strike with a scab

the heads of othe daughters of Zion,

and the Lord will lay bare their secret parts.

18 In that day the Lord will take away rthe finery of the anklets, the sheadbands, and the tcrescents; 19 the pendants, the bracelets, and the scarves; 20 the uheaddresses, the armlets, the sashes, the perfume boxes, and the amulets; 21 the signet rings and vnose rings; 22 the wfestal robes, the mantles, the cloaks, and the handbags; 23 the mirrors, the linen garments, the turbans, and the veils.

24  Instead of xperfume there will be rottenness;

and instead of a ybelt, a rope;

and instead of zwell-set hair, abaldness;

and instead of a rich robe, a bskirt of sackcloth;

and cbranding instead of beauty.

25  Your men shall fall by the sword

and your mighty men in battle.

26  And dher gates shall lament and mourn;

empty, she shall esit on the ground.

fAnd seven women gshall take hold of fone man in that day, saying, We will eat our own bread and wear our own clothes, only let us be called by your name; htake away our reproach.

The Branch of the Lord Glorified

In that day ithe branch of the Lord shall be beautiful and glorious, and jthe fruit of the land shall be the pride and honor of the survivors of Israel. kAnd he who is left in Zion and remains in Jerusalem will be called lholy, everyone who has mbeen recorded for life in Jerusalem, when nthe Lord shall have washed away the filth of othe daughters of Zion and cleansed the bloodstains of Jerusalem from its midst by a spirit of judgment and by pa spirit of burning.7 Then the Lord will create over the whole site of Mount Zion and over her assemblies qa cloud by day, and smoke and the shining of a flaming fire by night; for over all the glory there will be ra canopy. sThere will be a tbooth for shade by day from the heat, and ufor a refuge and a shelter from the storm and rain.


2 Corinthians 1:1–11

Greeting

Paul, aan apostle of Christ Jesus bby the will of God, and cTimothy our brother,

To the church of God that is at Corinth, dwith all the saints who are in the whole of Achaia:

eGrace to you and peace from God our Father and the Lord Jesus Christ.

God of All Comfort

fBlessed be the gGod and Father of our Lord Jesus Christ, the Father of mercies and hGod of all comfort, iwho comforts us in all our affliction, so that we may be able to comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God. For as we share abundantly in jChrist’s sufferings, so through Christ we share abundantly in comfort too.1 kIf we are afflicted, it is for your comfort and salvation; and if we are comforted, it is for your comfort, which you experience when you patiently endure the same sufferings that we suffer. Our hope for you is unshaken, for we know that as you lshare in our sufferings, you will also share in our comfort.

For we do not want you to be unaware, brothers,2 of mthe affliction we experienced in Asia. For we were so utterly burdened beyond our strength that we despaired of life itself. Indeed, we felt that we had received the sentence of death. But that was to make us nrely not on ourselves obut on God pwho raises the dead. 10 qHe delivered us from such a deadly peril, and he will deliver us. rOn him we have set our hope that he will deliver us again. 11 sYou also must help us by prayer, so that many will give thanks on our behalf tfor the blessing granted us through the prayers of many.