Glorious Things of You Are Spoken
A Psalm of lthe Sons of Korah. A Song.
1 On mthe holy mount nstands the city he founded;
2 the Lord oloves the gates of Zion
more than all the dwelling places of Jacob.
3 pGlorious things of you are spoken,
O qcity of God. Selah
4 Among those who rknow me I mention sRahab and Babylon;
behold, Philistia and Tyre, with tCush1—
“This one was born there,” they say.
5 And of Zion it shall be said,
“This one and that one were born in her”;
for the Most High himself will uestablish her.
6 The Lord records as he vregisters the peoples,
“This one was born there.” Selah
7 wSingers and xdancers alike say,
“All my ysprings are in you.”
I Cry Out Day and Night Before You
A Song. A Psalm of zthe Sons of Korah. To the choirmaster: according to aMahalath Leannoth. A Maskil1 of bHeman the Ezrahite.
1 O Lord, cGod of my salvation,
I dcry out day and night before you.
2 Let my prayer come before you;
eincline your ear to my cry!
3 For my soul is full of troubles,
and fmy life draws near to gSheol.
4 I am counted among those who hgo down to the pit;
I am a man who has no strength,
5 like one set loose among the dead,
like the slain that lie in the grave,
like those whom iyou remember no more,
for they are jcut off from your hand.
6 You have put me in kthe depths of the pit,
in the lregions dark and mdeep.
7 Your wrath nlies heavy upon me,
and you overwhelm me with oall your waves. Selah
8 You have caused pmy companions to shun me;
you have made me qa horror2 to them.
I am rshut in so that I cannot escape;
9 smy eye grows dim through sorrow.
Every day I call upon you, O Lord;
I tspread out my hands to you.
10 Do you work wonders for the dead?
uDo the departed rise up to praise you? Selah
11 Is your steadfast love declared in the grave,
or your faithfulness in Abaddon?
12 Are your vwonders known in wthe darkness,
or your righteousness in the land of xforgetfulness?
13 But I, O Lord, cry yto you;
zin the morning my prayer comes before you.
14 O Lord, why ado you cast my soul away?
Why bdo you hide your face from me?
15 Afflicted and close to death from my youth up,
I suffer your terrors; I am helpless.3
16 Your wrath has swept over me;
your cdreadful assaults destroy me.
17 They dsurround me like a flood eall day long;
they fclose in on me together.
18 You have caused gmy beloved and my friend to shun me;
my companions have become darkness.4
Spiritual Gifts
1 Now mconcerning1 spiritual gifts,2 brothers,3 I do not want you to be uninformed. 2 You know that nwhen you were pagans oyou were led astray to pmute idols, however you were led. 3 Therefore I want you to understand that qno one speaking in the Spirit of God ever says “Jesus is raccursed!” and sno one can say “Jesus is Lord” except in the Holy Spirit.
4 Now tthere are varieties of gifts, but uthe same Spirit; 5 and vthere are varieties of service, but uthe same Lord; 6 and there are varieties of activities, but it is uthe same God who empowers them all in everyone. 7 wTo each is given the manifestation of the Spirit for the common good. 8 For to one is given through the Spirit the utterance of xwisdom, and to another the utterance of yknowledge according to the same Spirit, 9 to another zfaith by the same Spirit, to another agifts of healing by the one Spirit, 10 to another bthe working of miracles, to another cprophecy, to another dthe ability to distinguish between spirits, to another evarious kinds of tongues, to another fthe interpretation of tongues. 11 All these are empowered by one and the same Spirit, gwho apportions to each one individually has he wills.
One Body with Many Members
12 For just as ithe body is one and has many members, and all the members of the body, though many, are one body, jso it is with Christ. 13 For kin one Spirit we were all baptized into one body—lJews or Greeks, slaves4 or free—and mall were made to drink of one Spirit.
14 For the body does not consist of one member but of many. 15 If the foot should say, “Because I am not a hand, I do not belong to the body,” that would not make it any less a part of the body. 16 And if the ear should say, “Because I am not an eye, I do not belong to the body,” that would not make it any less a part of the body. 17 If the whole body were an eye, where would be the sense of hearing? If the whole body were an ear, where would be the sense of smell? 18 But as it is, nGod arranged the members in the body, each one of them, oas he chose. 19 If all were a single member, where would the body be? 20 As it is, there are many parts,5 yet one body.
21 The eye cannot say to the hand, “I have no need of you,” nor again the head to the feet, “I have no need of you.” 22 On the contrary, the parts of the body that seem to be weaker are indispensable, 23 and on those parts of the body that we think less honorable we bestow the greater honor, and our unpresentable parts are treated with greater modesty, 24 which our more presentable parts do not require. But God has so composed the body, giving greater honor to the part that lacked it, 25 that there may be no division in the body, but that the members may have the same care for one another. 26 If one member suffers, all suffer together; if one member is honored, pall rejoice together.
27 Now qyou are the body of Christ and individually rmembers of it. 28 And sGod has appointed in the church first tapostles, second uprophets, third teachers, then vmiracles, then wgifts of healing, xhelping, yadministrating, and vvarious kinds of tongues. 29 Are all apostles? Are all prophets? Are all teachers? Do all work miracles? 30 Do all possess gifts of healing? Do all speak with tongues? Do all interpret? 31 But zearnestly desire the higher gifts.
And I will show you a still more excellent way.
