Psalm 66:8–15; Genesis 22:1–19; Mark 7:1–23

red bookmark icon blue bookmark icon gold bookmark icon
Psalm 66:8–15

Bless our God, O peoples;

let the sound of his praise be heard,

who has kept our soul among the living

and khas not let our feet slip.

10  For you, O God, have ltested us;

you have tried us as silver is tried.

11  You brought us into mthe net;

you laid a crushing burden on our backs;

12  you let men nride over our heads;

we went through fire and through owater;

yet you have brought us out to a place of abundance.

13  I will come into your house with burnt offerings;

I will pperform my vows to you,

14  that which my lips uttered

and my mouth promised qwhen I was in trouble.

15  I will offer to you burnt offerings of fattened animals,

with the smoke of the sacrifice of rams;

I will make an offering of bulls and goats. Selah


Genesis 22:1–19

The Sacrifice of Isaac

After these things kGod tested Abraham and said to him, Abraham! And he said, Here I am. He said, Take your son, your only son Isaac, whom you love, and go to lthe land of Moriah, and offer him there as a burnt offering on one of the mountains of which I shall tell you. So Abraham rose early in the morning, saddled his donkey, and took two of his young men with him, and his son Isaac. And he cut the wood for the burnt offering and arose and went to the place of which God had told him. On the third day Abraham lifted up his eyes and saw the place from afar. Then Abraham said to his young men, Stay here with the donkey; I and the boy1 will go over there and worship and come again to you. And Abraham took the wood of the burnt offering and mlaid it on Isaac his son. And he took in his hand the fire and the knife. So they went both of them together. And Isaac said to his father Abraham, My father! And he said, Here I am, my son. He said, Behold, the fire and the wood, but where is the lamb for a burnt offering? Abraham said, nGod will provide for himself the lamb for a burnt offering, my son. So they went both of them together.

When they came to the place of which God had told him, Abraham built the altar there and laid the wood in order and bound Isaac his son and olaid him on the altar, on top of the wood. 10 Then Abraham reached out his hand and took the knife to slaughter his son. 11 But the angel of the Lord called to him from heaven and said, Abraham, Abraham! And he said, Here I am. 12 He said, pDo not lay your hand on the boy or do anything to him, for qnow I know that you fear God, seeing you have not withheld your son, your only son, from me. 13 And Abraham lifted up his eyes and looked, and behold, behind him was a ram, caught in a thicket by his horns. And Abraham went and took the ram and offered it up as a burnt offering instead of his son. 14 So Abraham called the name of that place, rThe Lord will provide;2 as it is said to this day, On the mount of the Lord it shall be provided.3

15 And the angel of the Lord called to Abraham a second time from heaven 16 and said, sBy myself I have sworn, declares the Lord, because you have done this and have not withheld your son, your only son, 17 I will surely bless you, and I will surely multiply your offspring tas the stars of heaven and uas the sand that is on the seashore. And your offspring shall possess vthe gate of his4 enemies, 18 and win your offspring shall all the nations of the earth be blessed, xbecause you have obeyed my voice. 19 So Abraham returned to his young men, and they arose and went together to yBeersheba. And Abraham lived at yBeersheba.


Mark 7:1–23

Traditions and Commandments

pNow when the Pharisees gathered to him, with some of the scribes qwho had come from Jerusalem, they saw that some of his disciples ate with hands that were rdefiled, that is, unwashed. (For the Pharisees and all the Jews do not eat unless they wash their hands properly,1 holding to sthe tradition of tthe elders, and when they come from the marketplace, they do not eat unless they wash.2 And there are many other traditions that they observe, such as uthe washing of vcups and pots and copper vessels and dining couches.3) And the Pharisees and the scribes asked him, Why do your disciples not walk according to sthe tradition of tthe elders, wbut eat with rdefiled hands? And he said to them, Well did Isaiah prophesy of you xhypocrites, as it is written,

yThis people honors me with their lips,

but their heart is far from me;

in vain do they worship me,

teaching as zdoctrines the commandments of men.

You leave the commandment of God and hold to the tradition of men.

And he said to them, You have a fine way of arejecting the commandment of God in order to establish your tradition! 10 For Moses said, bHonor your father and your mother; and, cWhoever reviles father or mother must surely die. 11 But you say, If a man tells his father or his mother, Whatever you would have gained from me is Corban (that is, given to God)4 12 then you no longer permit him to do anything for his father or mother, 13 thus dmaking void the word of God by your tradition that you have handed down. And many such things you do.

What Defiles a Person

14 And he called the people to him again and said to them, eHear me, all of you, and understand: 15 fThere is nothing outside a person that by going into him can defile him, but the things that come out of a person are what defile him.5 17 And when he had entered gthe house and left the people, hhis disciples asked him about the parable. 18 And he said to them, Then iare you also without understanding? Do you not see that whatever goes into a person from outside cannot defile him, 19 since it enters not his heart jbut his stomach, and is expelled?6 (kThus he declared all foods clean.) 20 And he said, lWhat comes out of a person is what defiles him. 21 For from within, out of the heart of man, come evil thoughts, sexual immorality, theft, mmurder, adultery, 22 coveting, wickedness, deceit, nsensuality, oenvy, pslander, qpride, rfoolishness. 23 sAll these evil things come from within, and they defile a person.