Come to Our Help
To the choirmaster. cA Maskil1 of the Sons of Korah.
1 O God, we have heard with our ears,
dour fathers have told us,
what deeds you performed in their days,
ein the days of old:
2 you with your own hand fdrove out the nations,
but gthem you planted;
you afflicted the peoples,
but hthem you set free;
3 for not iby their own sword did they win the land,
nor did their own arm save them,
but your right hand and your arm,
and jthe light of your face,
kfor you delighted in them.
4 lYou are my King, O God;
mordain salvation for Jacob!
5 Through you we npush down our foes;
through your name we otread down those who rise up against us.
6 For not in pmy bow do I trust,
nor can my sword save me.
7 But you have saved us from our foes
and have qput to shame those who hate us.
8 rIn God we have boasted continually,
and we will give thanks to your name forever. Selah
9 But you have srejected us and disgraced us
and thave not gone out with our armies.
10 You have made us uturn back from the foe,
and those who hate us have gotten spoil.
11 You have made us like vsheep for slaughter
and have wscattered us among the nations.
12 xYou have sold your people for a trifle,
demanding no high price for them.
13 You have made us ythe taunt of our neighbors,
the derision and zscorn of those around us.
14 You have made us aa byword among the nations,
ba laughingstock2 among the peoples.
15 All day long my disgrace is before me,
and cshame has covered my face
16 at the sound of the taunter and reviler,
at the sight of dthe enemy and the avenger.
17 eAll this has come upon us,
though we have not forgotten you,
and we have not been false to your covenant.
18 Our heart has not turned back,
nor have our fsteps gdeparted from your way;
19 yet you have hbroken us in the place of ijackals
and covered us with jthe shadow of death.
20 If we had forgotten the name of our God
or kspread out our hands to la foreign god,
21 mwould not God discover this?
nFor he knows the secrets of the heart.
22 Yet ofor your sake we are killed all the day long;
we are regarded as sheep to be slaughtered.
23 pAwake! Why are you sleeping, O Lord?
Rouse yourself! qDo not reject us forever!
24 Why rdo you hide your face?
Why do you forget our affliction and oppression?
25 For our ssoul is bowed down to the dust;
our belly clings to the ground.
26 Rise up; tcome to our help!
uRedeem us for the sake of your steadfast love!
Solomon Builds His Palace
1 Solomon was xbuilding his own house thirteen years, and he finished his entire house.
2 He built ythe House of the Forest of Lebanon. Its length was a hundred cubits1 and its breadth fifty cubits and its height thirty cubits, and it was built on four2 rows of cedar pillars, with cedar beams on the pillars. 3 And it was covered with cedar above the chambers that were on the forty-five pillars, fifteen in each row. 4 There were window frames in three rows, and window opposite window in three tiers. 5 All the doorways and windows3 had square frames, and window was opposite window in three tiers.
6 And he made zthe Hall of Pillars; its length was fifty cubits, and its breadth thirty cubits. There was a porch in front with pillars, and aa canopy in front of them.
7 And he made the Hall of the Throne where he was to pronounce judgment, even the Hall of Judgment. bIt was finished with cedar from floor to rafters.4
8 His own house where he was to dwell, in the other court back of the hall, was of like workmanship. Solomon also made a house like this hall for Pharaoh’s daughter cwhom he had taken in marriage.
9 All these were made of costly stones, cut according to measure, sawed with saws, back and front, even from the foundation to the coping, and from the outside to the great court. 10 The foundation was of costly stones, huge stones, stones of eight and ten cubits. 11 And above were costly stones, cut according to measurement, and cedar. 12 dThe great court had three courses of cut stone all around, and a course of cedar beams; so had the inner court of the house of the Lord and ethe vestibule of the house.
The Temple Furnishings
13 And King Solomon sent and brought fHiram from Tyre. 14 He was the son of a widow of the tribe of Naphtali, and his father was a man of Tyre, a worker in bronze. And ghe was full of wisdom, understanding, and skill for making any work in bronze. He came to King Solomon and did all his work.
40 sHiram also made tthe pots, the shovels, and the basins. So Hiram finished all the work that he did for King Solomon on the house of the Lord: 41 the two pillars, the two bowls of the capitals that were on the tops of the pillars, and the two ulatticeworks to cover the two bowls of the capitals that were on the tops of the pillars; 42 and the vfour hundred pomegranates for the two latticeworks, two rows of pomegranates for each latticework, to cover the two bowls of the capitals that were on the pillars; 43 the ten stands, and the ten basins on the stands; 44 and wthe one sea, and the twelve oxen underneath the sea.
47 And Solomon left all the vessels unweighed, because there were so many of them; athe weight of the bronze was not ascertained.
48 So Solomon made all the vessels that were in the house of the Lord: bthe golden altar, cthe golden table for dthe bread of the Presence, 49 ethe lampstands of pure gold, five on the south side and five on the north, before the inner sanctuary; fthe flowers, the lamps, and the tongs, of gold; 50 the cups, snuffers, basins, dishes for incense, and gfire pans, of pure gold; and the sockets of gold, for the doors of the innermost part of the house, hthe Most Holy Place, and for the doors of the nave of the temple.
51 Thus all the work that King Solomon did on the house of the Lord was finished. And Solomon brought in ithe things that David his father had dedicated, the silver, the gold, and the vessels, and stored them in the treasuries of the house of the Lord.
The Priestly Order of Melchizedek
1 For this qMelchizedek, king of rSalem, priest of sthe Most High God, met Abraham returning from the slaughter of the kings and blessed him, 2 and to him Abraham apportioned a tenth part of everything. He is first, by translation of his name, king of righteousness, and then he is also king of Salem, that is, king of peace. 3 He is without father or mother tor genealogy, having neither beginning of days nor end of life, but resembling the Son of God he continues a priest forever.
4 See how great this man was to whom Abraham uthe patriarch gave a tenth of the spoils! 5 And vthose descendants of Levi who receive the priestly office have a commandment in the law to take tithes from the people, that is, from their brothers,1 though these also are descended from Abraham. 6 But this man wwho does not have his descent from them received tithes from Abraham and blessed xhim who had the promises. 7 It is beyond dispute that the inferior is blessed by the superior. 8 In the one case tithes are received by mortal men, but in the other case, by one yof whom it is testified that zhe lives. 9 One might even say that Levi himself, who receives tithes, paid tithes through Abraham, 10 for he was still in the loins of his ancestor when Melchizedek met him.
Jesus Compared to Melchizedek
11 aNow if perfection had been attainable through the Levitical priesthood (for under it the people received the law), what further need would there have been for another priest to arise after the order of Melchizedek, rather than one named after the order of Aaron? 12 For when there is a change in the priesthood, there is necessarily a change in the law as well. 13 For the one of whom these things are spoken belonged to another tribe, from which no one has ever served at the altar. 14 For it is evident that our Lord was descended bfrom Judah, and in connection with that tribe Moses said nothing about priests.
15 This becomes even more evident when another priest arises in the likeness of Melchizedek, 16 who has become a priest, not on the basis of a legal requirement concerning bodily descent, but by the power of an indestructible life. 17 For it is witnessed of him,
c“You are a priest forever,
after the order of Melchizedek.”
18 For on the one hand, a former commandment is set aside dbecause of its weakness and uselessness 19 (for ethe law made nothing perfect); but on the other hand, fa better hope is introduced, through which gwe draw near to God.
20 And it was not without an oath. For those who formerly became priests were made such without an oath, 21 but this one was made a priest with an oath by the one who said to him:
h“The Lord has sworn
and will not change his mind,
‘You are a priest forever.’”
22 This makes Jesus the guarantor of ia better covenant.
23 The former priests were many in number, because they were prevented by death from continuing in office, 24 but he holds his priesthood permanently, because he continues jforever. 25 Consequently, he is able to save to the uttermost2 kthose who draw near to God lthrough him, since he always lives mto make intercession for them.
26 For it was indeed fitting that we should have such a high priest, nholy, innocent, unstained, oseparated from sinners, and pexalted above the heavens. 27 He has no need, like those high priests, to offer sacrifices daily, qfirst for his own sins and then for those of the people, since he did this ronce for all when he offered up himself. 28 For the law appoints men sin their weakness as high priests, but the word of the oath, which came later than the law, appoints a Son who has been made tperfect forever.
