Psalm 140; Ecclesiastes 5

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Psalm 140

Deliver Me, O Lord, from Evil Men

To the choirmaster. A Psalm of David.

yDeliver me, O Lord, from evil men;

preserve me from zviolent men,

who plan evil things in their heart

and astir up wars continually.

They make btheir tongue sharp as ca serpent’s,

and dunder their lips is the evenom of asps. Selah

Guard me, O Lord, from the hands of the wicked;

preserve me from zviolent men,

who have planned to trip up my feet.

The arrogant have fhidden a trap for me,

and with cords they have spread ga net;1

beside the way they have set hsnares for me. Selah

iI say to the Lord, You are my God;

give ear to jthe voice of my pleas for mercy, O Lord!

O Lord, my Lord, kthe strength of my salvation,

you have covered my head in the day of battle.

lGrant not, O Lord, the desires of the wicked;

do not further their2 evil plot, or mthey will be exalted! Selah

As for the head of those who surround me,

let nthe mischief of their lips overwhelm them!

10  Let oburning coals fall upon them!

Let them be cast into fire,

into miry pits, no more to rise!

11  Let not the slanderer be established in the land;

let evil hunt down the violent man speedily!

12  I know that the Lord will pmaintain the cause of the afflicted,

and qwill execute justice for the needy.

13  Surely rthe righteous shall give thanks to your name;

sthe upright shall dwell in your presence.


Ecclesiastes 5

Fear God

nGuard your steps when you go to othe house of God. To draw near to listen is better than to poffer the sacrifice of fools, for they do not know that they are doing evil. 1 Be not rash with your mouth, nor let your heart be hasty to utter a word before God, for God is in heaven and you are on earth. Therefore qlet your words be few. For a dream comes with much business, and a fool’s voice with rmany words.

When syou vow a vow to God, tdo not delay paying it, for he has no pleasure in fools. uPay what you vow. vIt is better that you should not vow than that you should vow and not pay. Let not your mouth lead you2 into sin, and do not say before wthe messenger3 that it was xa mistake. Why should God be angry at your voice and destroy the work of your hands? For when dreams increase and words grow many, there is vanity;4 but5 yGod is the one you must fear.

The Vanity of Wealth and Honor

zIf you see in a province the oppression of the poor and the violation of justice and righteousness, ado not be amazed at the matter, bfor the high official is watched by a higher, and there are yet higher ones over them. But this is gain for a land in every way: a king committed to cultivated fields.6

10 He who loves money will not be satisfied with money, nor he who loves wealth with his income; this also is vanity. 11 When goods increase, they increase who eat them, and what advantage has their owner but to see them with his eyes? 12 Sweet is the sleep of a laborer, whether he eats little or much, but the full stomach of the rich will not let him sleep.

13 cThere is a grievous evil that I have seen under the sun: riches were kept by their owner to his hurt, 14 and those riches were lost in a bad venture. And he is father of a son, but he has nothing in his hand. 15 dAs he came from his mother’s womb he shall go again, naked as he came, and shall take nothing for his toil that he may carry away in his hand. 16 This also is a grievous evil: just as he came, so shall he go, and what egain is there to him who ftoils for the wind? 17 Moreover, all his days he geats in darkness in much vexation and sickness and anger.

18 Behold, what I have seen to be hgood and fitting is to eat and drink and find enjoyment7 in all the toil with which one toils under the sun the few days of his life that God has given him, for this is his ilot. 19 Everyone also to whom jGod has given kwealth and possessions land power to enjoy them, and to accept his lot and rejoice in his toilthis is mthe gift of God. 20 For he will not much remember the days of his life because God keeps him occupied with joy in his heart.