Psalm 139:1–6; Psalm 139:13–18; Jeremiah 18:1–11; Luke 14:25–33; Philemon 1–21

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Psalm 139:1–6

Search Me, O God, and Know My Heart

To the choirmaster. A Psalm of David.

O Lord, you have psearched me and known me!

You qknow when I sit down and when I rise up;

you rdiscern my thoughts from afar.

You search out my path and my lying down

and are acquainted with all my ways.

Even before a word is on my tongue,

behold, O Lord, syou know it altogether.

You them me in, behind and before,

and ulay your hand upon me.

vSuch knowledge is wtoo wonderful for me;

it is high; I cannot attain it.


Psalm 139:13–18

13  For you eformed my inward parts;

you fknitted me together in my mother’s womb.

14  I praise you, for I am fearfully and wonderfully made.1

gWonderful are your works;

my soul knows it very well.

15  hMy frame was not hidden from you,

when I was being made in secret,

intricately woven in ithe depths of the earth.

16  Your eyes saw my unformed substance;

in your jbook were written, every one of them,

the days that were formed for me,

when as yet there was none of them.

17  How precious to me are your kthoughts, O God!

How vast is the sum of them!

18  lIf I would count them, they are more than mthe sand.

I awake, and I am still with you.


Jeremiah 18:1–11

The Potter and the Clay

The word that came to Jeremiah from the Lord: Arise, and go down to qthe potter’s house, and there I will let you hear1 my words. So I went down to rthe potter’s house, and there he was working at his wheel. And the vessel he was making of clay was sspoiled in the potter’s hand, and the reworked it into another vessel, as it seemed good to the potter to do.

Then the word of the Lord came to me: O house of Israel, ucan I not do with you as this potter has done? declares the Lord. vBehold, like the clay in the potter’s hand, so are you in my hand, O house of Israel. If at any time I declare concerning a nation or a kingdom, that I will wpluck up and break down and destroy it, and if that nation, concerning which I have spoken, xturns from its evil, yI will relent of the disaster that I intended to do to it. And if at any time I declare concerning a nation or a kingdom that I will wbuild and plant it, 10 and if it does evil in my sight, not listening to my voice, then I will relent of the good that I had intended to do to it. 11 Now, therefore, say to the men of Judah and the inhabitants of Jerusalem: Thus says the Lord, Behold, I am shaping disaster against you and devising a plan against you. zReturn, every one from his evil way, and aamend your ways and your deeds.


Luke 14:25–33

The Cost of Discipleship

25 Now great crowds accompanied him, and he turned and said to them, 26 nIf anyone comes to me and odoes not hate his own father and mother and wife and children and brothers and sisters, pyes, and even his own life, he cannot be my disciple. 27 qWhoever does not rbear his own cross and come after me cannot be my disciple. 28 For which of you, desiring to build a tower, does not sfirst sit down and count the cost, whether he has enough to complete it? 29 Otherwise, when he has laid a foundation and is not able to finish, all who see it begin to mock him, 30 saying, This man began to build and was not able to finish. 31 Or what king, going out to encounter another king in war, will not tsit down first and deliberate whether he is able with ten thousand to meet him who comes against him with twenty thousand? 32 And if not, while the other is yet a great way off, he sends a delegation and asks for terms of peace. 33 uSo therefore, any one of you who vdoes not renounce all that he has cannot be my disciple.


Philemon 1–21

Greeting

Paul, aa prisoner for Christ Jesus, and bTimothy our brother,

To Philemon our beloved fellow worker and Apphia our sister and cArchippus our dfellow soldier, and ethe church in your house:

fGrace to you and peace from God our Father and the Lord Jesus Christ.

Philemon’s Love and Faith

gI thank my God always when I remember you in my prayers, because I hhear of your love and iof the faith that you have toward the Lord Jesus and for all the saints, and I pray that the sharing of your faith may become effective for the full jknowledge of every good thing that is in us for the sake of Christ.1 For I have derived much joy and kcomfort from your love, my brother, because the hearts of the saints lhave been refreshed through you.

Paul’s Plea for Onesimus

Accordingly, mthough I am bold enough in Christ to command you to do nwhat is required, yet for love’s sake I prefer to appeal to youI, Paul, an old man and now oa prisoner also for Christ Jesus 10 I appeal to you for pmy child, qOnesimus,2 rwhose father I became in my imprisonment. 11 (Formerly he was useless to you, but now he is indeed useful to you and to me.) 12 I am sending him back to you, sending my very heart. 13 I would have been glad to keep him with me, in order that he might serve me son your behalf tduring my imprisonment for the gospel, 14 but I preferred to do nothing without your consent in order that your goodness might not be uby compulsion but of your own accord. 15 For this perhaps is why vhe was parted from you for a while, that you might have him back forever, 16 wno longer as a bondservant3 but more than a bondservant, as xa beloved brotherespecially to me, but how much more to you, yboth in the flesh and in the Lord.

17 So if you consider me zyour partner, receive him as you would receive me. 18 If he has wronged you at all, or owes you anything, charge that to my account. 19 aI, Paul, write this with my own hand: I will repay itto say nothing of your owing me even your own self. 20 Yes, brother, I want some benefit from you in the Lord. bRefresh my heart in Christ.

21 cConfident of your obedience, I write to you, knowing that you will do even more than I say.