Psalm 137; Psalm 138; Habakkuk 2:1–14; James 2

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Psalm 137

How Shall We Sing the Lord’s Song?

By the waters of Babylon,

there we sat down and wept,

when we remembered Zion.

On the willows1 there

we hung up our lyres.

For there our captors

required of us songs,

and our tormentors, mirth, saying,

Sing us one of the songs of Zion!

sHow shall we sing the Lord’s song

in a foreign land?

If I forget you, O Jerusalem,

tlet my right hand forget its skill!

Let my utongue stick to the roof of my mouth,

if I do not remember you,

if I do not set Jerusalem

above my highest joy!

Remember, O Lord, against the vEdomites

wthe day of Jerusalem,

how they said, xLay it bare, lay it bare,

down to its foundations!

O daughter of Babylon, ydoomed to be destroyed,

blessed shall he be who zrepays you

with what you have done to us!

Blessed shall he be who takes your little ones

and adashes them against the rock!


Psalm 138

Give Thanks to the Lord

Of David.

bI give you thanks, O Lord, with my whole heart;

before cthe gods I sing your praise;

I bow down dtoward your eholy temple

and give thanks to your name for your steadfast love and your faithfulness,

for you have exalted above all things

your name and your word.1

On the day I called, you answered me;

my strength of soul you increased.2

fAll the kings of the earth shall give you thanks, O Lord,

for they have heard the words of your mouth,

and they shall sing of gthe ways of the Lord,

for great is the glory of the Lord.

hFor though the Lord is high, he regards the lowly,

but the haughty he knows from afar.

iThough I walk in the midst of trouble,

you jpreserve my life;

you kstretch out your hand against the wrath of my enemies,

and your lright hand delivers me.

The Lord will mfulfill his purpose for me;

nyour steadfast love, O Lord, endures forever.

Do not forsake othe work of your hands.


Habakkuk 2:1–14

I will htake my stand at my watchpost

and station myself on the tower,

and ilook out to see jwhat he will say to me,

and what I will answer concerning my complaint.

The Righteous Shall Live by His Faith

And the Lord answered me:

kWrite the vision;

make it plain on tablets,

so he may run who reads it.

For still lthe vision awaits its appointed time;

it hastens to the endit will not lie.

If it seems slow, mwait for it;

nit will surely come; it will not delay.

Behold, his soul is puffed up; it is not upright within him,

but othe righteous shall live by his faith.1

Moreover, wine2 is pa traitor,

an arrogant man who is never at rest.3

His greed is as wide as Sheol;

like death qhe has never enough.

rHe gathers for himself all nations

and collects as his own all peoples.

Woe to the Chaldeans

Shall not all these stake up their taunt against him, with scoffing and riddles for him, and say,

tWoe to him uwho heaps up what is not his own

for vhow long?

and wloads himself with pledges!

xWill not your debtors suddenly arise,

and those awake who will make you tremble?

Then you will be spoil for them.

yBecause you have plundered many nations,

all the remnant of the peoples shall plunder you,

zfor the blood of man and yviolence to the earth,

to cities and all who dwell in them.

tWoe to him who gets evil gain for his house,

ato bset his nest on high,

to be safe from the reach of harm!

10  You have devised shame for your house

cby cutting off many peoples;

you have forfeited your life.

11  For dthe stone will cry out from the wall,

and the beam from the woodwork respond.

12  tWoe to him ewho builds a town with blood

and founds a city on iniquity!

13  Behold, is it not from the Lord of hosts

that fpeoples labor merely for fire,

and nations weary themselves for nothing?

14  gFor the earth will be filled

with the knowledge of hthe glory of the Lord

as the waters cover the sea.


James 2

The Sin of Partiality

My brothers,1 wshow no partiality as you hold the faith in our Lord Jesus Christ, xthe Lord of glory. For if a man wearing a gold ring and fine clothing comes into your assembly, and a poor man in shabby clothing also comes in, and if you pay attention to the one who wears the fine clothing and say, You sit here in a good place, ywhile you say to the poor man, You stand over there, or, Sit down at my feet, have you not then made distinctions among yourselves and become zjudges with evil thoughts? Listen, my beloved brothers, ahas not God chosen those who are poor in the world to be brich in faith and heirs of cthe kingdom, dwhich he has promised to those who love him? But you ehave dishonored the poor man. Are not the rich the ones who oppress you, and the ones who fdrag you ginto court? Are they not the ones who blaspheme the honorable hname by which you were called?

If you really fulfill the royal law according to the Scripture, iYou shall love your neighbor as yourself, you are doing well. But if you jshow partiality, you are committing sin and are convicted by the law as transgressors. 10 For whoever keeps the whole law but fails in one point khas become guilty of all of it. 11 For he who said, lDo not commit adultery, also said, lDo not murder. If you do not commit adultery but do murder, you have become a transgressor of the law. 12 So speak and so act as those who are to be judged under mthe law of liberty. 13 For njudgment is without mercy to one who has shown no mercy. Mercy triumphs over judgment.

Faith Without Works Is Dead

14 What good is it, my brothers, if someone says he has faith obut does not have works? Can that faith save him? 15 pIf a brother or sister is poorly clothed and lacking in daily food, 16 qand one of you says to them, Go in peace, be warmed and filled, without giving them the things needed for the body, what good2 is that? 17 So also faith by itself, if it does not have works, is dead.

18 But someone will say, You have faith and I have works. Show me your faith rapart from your works, and I will show you my faith sby my works. 19 tYou believe that God is one; you do well. Even uthe demons believeand shudder! 20 Do you want to be shown, you foolish person, that faith apart from works is useless? 21 vWas not Abraham our father justified by works when he offered up his son Isaac on the altar? 22 You see that wfaith was active along with his works, and faith was completed xby his works; 23 and the Scripture was fulfilled that says, yAbraham believed God, and it was counted to him as righteousnessand he was called a zfriend of God. 24 You see that a person is justified by works and not by faith alone. 25 And in the same way was not also aRahab the prostitute justified by works bwhen she received the messengers and sent them out by another way? 26 For as the body apart from the spirit is dead, so also faith apart from works is dead.