Psalm 13; 1 Timothy 6

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Psalm 13

How Long, O Lord?

To the choirmaster. A Psalm of David.

vHow long, O Lord? Will you wforget me forever?

How long will you xhide your face from me?

How long must I take ycounsel in my soul

and have sorrow in my heart all the day?

How long shall my enemy be exalted over me?

zConsider and answer me, O Lord my God;

alight up my eyes, lest bI sleep the sleep of death,

clest my enemy say, I have prevailed over him,

lest my foes rejoice because I am dshaken.

But I have etrusted in your steadfast love;

my heart shall frejoice in your salvation.

I will sing to the Lord,

because he has dealt bountifully with me.


1 Timothy 6

oLet all who are under a yoke as bondservants1 regard their own masters as worthy of all honor, pso that the name of God and the teaching may not be reviled. Those who have believing masters must not be disrespectful on the ground that they are qbrothers; rather they must serve all the better since those who benefit by their good service are believers and beloved.

False Teachers and True Contentment

rTeach and urge these things. If anyone steaches a different doctrine and does not agree with tthe sound2 words of our Lord Jesus Christ and the teaching uthat accords with godliness, vhe is puffed up with conceit and wunderstands nothing. He has an unhealthy craving for xcontroversy and for yquarrels about words, which produce envy, dissension, slander, evil suspicions, and constant friction among people zwho are depraved in mind and deprived of the truth, aimagining that godliness is a means of gain. But bgodliness cwith contentment is great gain, for dwe brought nothing into the world, and3 we cannot take anything out of the world. But eif we have food and clothing, with these we will be content. But fthose who desire to be rich fall into temptation, ginto a snare, into many senseless and harmful desires that hplunge people into ruin and destruction. 10 For the love of money is a root of iall kinds of evils. It is through this craving that some have wandered away from the faith and pierced themselves with many pangs.

Fight the Good Fight of Faith

11 But as for you, jO man of God, kflee these things. lPursue righteousness, godliness, faith, love, steadfastness, gentleness. 12 mFight the good fight of the faith. nTake hold of the eternal life oto which you were called and about which you made pthe good confession in the presence of many witnesses. 13 qI charge you in the presence of God, who gives life to all things, and of Christ Jesus, rwho in his testimony before4 Pontius Pilate made pthe good confession, 14 to keep the commandment unstained and free from reproach until sthe appearing of our Lord Jesus Christ, 15 which he will display tat the proper timehe who is uthe blessed and only Sovereign, vthe King of kings and Lord of lords, 16 wwho alone has immortality, xwho dwells in yunapproachable light, zwhom no one has ever seen or can see. To him be honor and eternal dominion. Amen.

17 As for the rich in athis present age, charge them bnot to be haughty, nor cto set their hopes on dthe uncertainty of riches, but on God, ewho richly provides us with everything to enjoy. 18 They are to do good, fto be rich in good works, to be generous and gready to share, 19 thus hstoring up treasure for themselves as a good foundation for the future, so that they may itake hold of jthat which is truly life.

20 O Timothy, guard the deposit entrusted to you. kAvoid the lirreverent babble and contradictions of what is falsely called knowledge, 21 for by professing it some have swerved from the faith.

mGrace be with you.5