Bless the Lord, O My Soul
Of David.
1 yBless the Lord, O my soul,
and all that is within me,
bless his holy name!
2 yBless the Lord, O my soul,
and zforget not all his benefits,
3 who aforgives all your iniquity,
who bheals all your diseases,
4 who credeems your life from the pit,
who dcrowns you with steadfast love and mercy,
5 who esatisfies you with good
so that your youth is renewed like fthe eagle’s.
6 The Lord works grighteousness
and justice for all who are oppressed.
7 He made known his hways to Moses,
his iacts to the people of Israel.
8 The Lord is jmerciful and gracious,
slow to anger and abounding in steadfast love.
9 kHe will not always chide,
nor will he lkeep his anger forever.
10 He does not deal with us maccording to our sins,
nor repay us according to our iniquities.
11 For nas high as the heavens are above the earth,
so great is his osteadfast love toward pthose who fear him;
12 as far as the east is from the west,
so far does he qremove our transgressions from us.
13 As ra father shows compassion to his children,
so the Lord shows compassion pto those who fear him.
14 For he knows our frame;1
he sremembers that we are dust.
15 As for man, his days are like tgrass;
he flourishes like ua flower of the field;
16 for vthe wind passes over it, and wit is gone,
and xits place knows it no more.
17 But ythe steadfast love of the Lord is from everlasting to everlasting on pthose who fear him,
and his righteousness to zchildren’s children,
18 to those who akeep his covenant
and bremember to do his commandments.
19 The Lord has cestablished his throne in the heavens,
and his dkingdom rules over all.
20 Bless the Lord, O you ehis angels,
you fmighty ones who gdo his word,
obeying the voice of his word!
21 Bless the Lord, all his hhosts,
his iministers, who do his will!
22 jBless the Lord, all his works,
in all places of his dominion.
kBless the Lord, O my soul!
Sons and Heirs
1 I mean that the heir, as long as he is a child, is no different from a slave,1 though he is the owner of everything, 2 but he is under guardians and managers until the date set by his father. 3 In the same way we also, when we were children, cwere enslaved to the elementary principles2 of the world. 4 But dwhen the fullness of time had come, God sent forth his Son, eborn fof woman, born gunder the law, 5 hto redeem those who were under the law, so that we might receive iadoption as sons. 6 And because you are sons, God has sent jthe Spirit of his Son into our hearts, crying, “Abba! Father!” 7 So you are no longer a slave, but a son, and if a son, then kan heir through God.
Paul’s Concern for the Galatians
8 Formerly, when you ldid not know God, you mwere enslaved to those that by nature nare not gods. 9 But now that you have come to know God, or rather oto be known by God, phow can you turn back again to qthe weak and worthless elementary principles of the world, whose slaves you want to be once more? 10 rYou observe days and months and seasons and years! 11 I am afraid sI may have labored over you in vain.
12 Brothers,3 tI entreat you, become as I am, for I also have become as you are. uYou did me no wrong. 13 You know it was vbecause of a bodily ailment that I preached the gospel to you wat first, 14 and though my condition was a trial to you, you did not scorn or despise me, but received me xas an angel of God, yas Christ Jesus. 15 What then has become of your blessedness? For I testify to you that, if possible, you would have gouged out your eyes and given them to me. 16 Have I then become your enemy by ztelling you the truth?4 17 They make much of you, but for no good purpose. They want to shut you out, that you may make much of them. 18 It is always good to be made much of for a good purpose, and anot only when I am present with you, 19 bmy little children, cfor whom I am again in the anguish of childbirth until Christ dis formed in you! 20 I wish I could be present with you now and change my tone, for I am perplexed about you.
Example of Hagar and Sarah
21 Tell me, you who desire to be under the law, do you not listen to the law? 22 For it is written that Abraham had two sons, eone by a slave woman and fone by a free woman. 23 But gthe son of the slave was born according to the flesh, while hthe son of the free woman was born through promise. 24 Now this may be interpreted allegorically: these women are two icovenants. jOne is from Mount Sinai, bearing children for slavery; she is Hagar. 25 Now Hagar is Mount Sinai in Arabia;5 she corresponds to the present Jerusalem, for she is in slavery with her children. 26 But kthe Jerusalem above is free, and she is our mother. 27 For it is written,
l“Rejoice, O barren one who does not bear;
break forth and cry aloud, you who are not in labor!
For the children of the desolate one will be more
than those of the one who has a husband.”
28 Now you,6 brothers, mlike Isaac, nare children of promise. 29 But just as at that time he who was born according to the flesh opersecuted him who was born according to the Spirit, pso also it is now. 30 But what does the Scripture say? q“Cast out the slave woman and her son, for the son of the slave woman shall not inherit with the son of the free woman.” 31 So, brothers, we are not children of the slave but rof the free woman.
