Proverbs 5–6; Psalm 65; John 5

red bookmark icon blue bookmark icon gold bookmark icon
Proverbs 5–6

Warning Against Adultery

wMy son, be attentive to my wisdom;

xincline your ear to my understanding,

that you may keep ydiscretion,

and your lips may zguard knowledge.

For the lips of aa forbidden1 woman drip honey,

and her speech2 is bsmoother than oil,

but in the end she is cbitter as dwormwood,

esharp as fa two-edged sword.

Her feet ggo down to death;

her steps follow the path to3 Sheol;

she hdoes not ponder the path of life;

her ways wander, and she does not know it.

And inow, O sons, listen to me,

and do not depart from the words of my mouth.

Keep your way far from her,

and do not go near the door of her house,

lest you give your honor to others

and your years to the merciless,

10  lest strangers take their fill of your strength,

and your jlabors go to the house of a foreigner,

11  and at the end of your life you kgroan,

when your flesh and body are consumed,

12  and you say, lHow I hated discipline,

and my heart mdespised reproof!

13  I did not listen to the voice of my teachers

or incline my ear to my instructors.

14  nI am at the brink of utter ruin

in the assembled congregation.

15  Drink owater from your own cistern,

flowing water from your own well.

16  Should your psprings be scattered abroad,

streams of water qin the streets?

17  rLet them be for yourself alone,

and not for strangers with you.

18  Let your ofountain be blessed,

and srejoice in tthe wife of your youth,

19  a lovely udeer, a graceful doe.

Let her breasts vfill you at all times with delight;

be intoxicated4 always in her love.

20  Why should you be intoxicated, my son, with wa forbidden woman

and embrace the bosom of wan adulteress?5

21  For xa man’s ways are ybefore the eyes of the Lord,

and he zponders6 all his paths.

22  The ainiquities of the wicked bensnare him,

and he is held fast in the cords of his sin.

23  cHe dies for lack of discipline,

and because of his great folly he is dled astray.

Practical Warnings

My son, if you have put up esecurity for your neighbor,

have egiven your pledge for a stranger,

if you are fsnared in the words of your mouth,

caught in the words of your mouth,

then do this, my son, and save yourself,

for you have come into the hand of your neighbor:

go, hasten,7 and gplead urgently with your neighbor.

hGive your eyes no sleep

and your eyelids no slumber;

save yourself like a gazelle from the hand of the hunter,8

ilike a bird from the hand of the fowler.

jGo to kthe ant, O lsluggard;

consider her ways, and mbe wise.

nWithout having any chief,

oofficer, or ruler,

she prepares her bread pin summer

and qgathers her food in harvest.

rHow long will you lie there, lO sluggard?

When will you arise from your sleep?

10  sA little sleep, a little slumber,

ta little sfolding of the hands to rest,

11  uand poverty will come upon you like a robber,

and want like an armed man.

12  vA worthless person, a wicked man,

goes about with wcrooked speech,

13  xwinks with his eyes, signals9 with his feet,

points with his finger,

14  with yperverted heart zdevises evil,

continually asowing discord;

15  therefore calamity will come upon him suddenly;

bin a moment he will be broken cbeyond healing.

16  There are dsix things that the Lord hates,

dseven that are an abomination to him:

17  ehaughty eyes, fa lying tongue,

and ghands that shed innocent blood,

18  ha heart that devises wicked plans,

ifeet that make haste to run to evil,

19  ja false witness who kbreathes out lies,

and one who asows discord among brothers.

Warnings Against Adultery

20  lMy son, keep your father’s commandment,

land forsake not your mother’s teaching.

21  mBind them on your heart always;

ntie them around your neck.

22  oWhen you walk, they10 will lead you;

owhen you lie down, they will pwatch over you;

and when you awake, they will talk with you.

23  For the commandment is qa lamp and the teaching a light,

and the rreproofs of discipline are the way of life,

24  to preserve you from the evil woman,11

from the smooth tongue of sthe adulteress.12

25  tDo not desire her beauty in your heart,

and do not let her capture you with her ueyelashes;

26  for vthe price of a prostitute is only wa loaf of bread,13

but a married woman14 xhunts down a precious life.

27  Can a man carry yfire next to his zchest

and his clothes not be burned?

28  Or can one awalk on hot coals

and his feet not be scorched?

29  So is he who goes in to his neighbor’s wife;

none who touches her bwill go unpunished.

30  People do not despise a thief if he steals

to csatisfy his appetite when he is hungry,

31  but dif he is caught, he will pay esevenfold;

he will give all the goods of his house.

32  He who commits adultery lacks sense;

he who does it destroys himself.

33  He will get wounds and dishonor,

and his disgrace will not be wiped away.

34  For fjealousy makes a man furious,

and he will not spare when ghe takes revenge.

35  He will accept no compensation;

he will refuse though you multiply gifts.


Psalm 65

O God of Our Salvation

To the choirmaster. A Psalm of David. A Song.

Praise eis due to you,1 O God, in Zion,

and to you shall fvows be performed.

O you who ghear prayer,

to you hshall all flesh come.

When iiniquities prevail against me,

you jatone for our transgressions.

kBlessed is the one you choose and bring near,

to ldwell in your courts!

We shall be msatisfied with the goodness of your house,

the holiness of your temple!

By nawesome deeds you answer us with righteousness,

O God of our salvation,

the hope of all othe ends of the earth

and of the farthest seas;

the one who by his strength established the mountains,

being pgirded with might;

who qstills the roaring of the seas,

the roaring of their waves,

rthe tumult of the peoples,

so that those who dwell at the ends of the earth are in awe at your signs.

You make the going out of the morning and the evening to shout for joy.

You visit the earth and swater it;2

you greatly enrich it;

tthe river of God is full of water;

uyou provide their grain,

for so you have prepared it.

10  You water its furrows abundantly,

settling its ridges,

softening it with vshowers,

and blessing its growth.

11  You crown the year with your bounty;

your wagon tracks woverflow with abundance.

12  xThe pastures of the wilderness overflow,

the hills ygird themselves with joy,

13  zthe meadows clothe themselves with flocks,

the valleys deck themselves with grain,

they ashout and sing together for joy.


John 5

The Healing at the Pool on the Sabbath

After this there was a ofeast of the Jews, and Jesus went up to Jerusalem.

Now there is in Jerusalem by pthe Sheep Gate a pool, in Aramaic1 called Bethesda,2 which has five roofed colonnades. In these lay a multitude of invalidsblind, lame, and qparalyzed.3 One man was there who had been an invalid for thirty-eight years. When Jesus saw him lying there and knew that he had already been there a long time, he said to him, Do you want to be healed? The sick man answered him, Sir, I have no one to put me into the pool when the water is stirred up, and while I am going another steps down before me. Jesus said to him, rGet up, take up your bed, and walk. rAnd at once the man was healed, and he took up his bed and walked.

sNow that day was the Sabbath. 10 So the Jews4 said to the man who had been healed, It is the Sabbath, and tit is not lawful for you to take up your bed. 11 But he answered them, The man who healed me, that man said to me, Take up your bed, and walk. 12 They asked him, Who is the man who said to you, Take up your bed and walk? 13 Now the man who had been healed did not know who it was, for uJesus had withdrawn, as there was a crowd in the place. 14 Afterward Jesus found him in the temple and said to him, See, you are well! vSin no more, wthat nothing worse may happen to you. 15 The man went away and told the Jews that it was Jesus who had healed him. 16 And this was why the Jews xwere persecuting Jesus, ybecause he was doing these things on the Sabbath. 17 But Jesus answered them, My Father is working until now, and I am working.

Jesus Is Equal with God

18 This was why the Jews zwere seeking all the more to kill him, abecause not only was he bbreaking the Sabbath, but he was even calling God chis own Father, dmaking himself equal with God.

The Authority of the Son

19 So Jesus said to them, Truly, truly, I say to you, ethe Son fcan do nothing of his own accord, but only what he sees the Father doing. For whatever the Father5 does, that the Son does likewise. 20 For gthe Father loves the Son and shows him all that he himself is doing. And hgreater works than these will he show him, so that iyou may marvel. 21 For as the Father jraises the dead and kgives them life, so lalso the Son gives life mto whom he will. 22 nFor the Father judges no one, but ohas given all judgment to the Son, 23 that all may honor the Son, just as they phonor the Father. qWhoever does not honor the Son does not honor the Father who sent him. 24 Truly, truly, I say to you, rwhoever hears my word and sbelieves him who sent me has eternal life. He tdoes not come into judgment, but uhas passed from death to life.

25 Truly, truly, I say to you, van hour is coming, and is now here, when wthe dead will hear xthe voice of the Son of God, and those who hear wwill live. 26 yFor as the Father has life in himself, zso he has granted the Son also to have life in himself. 27 And he ahas given him authority to execute judgment, because he is the Son of Man. 28 Do not marvel at this, for van hour is coming when ball who are in the tombs will hear his voice 29 and come out, cthose who have done good to the resurrection of life, and those who have done evil to the resurrection of judgment.

Witnesses to Jesus

30 dI can do nothing on my own. As I hear, I judge, and emy judgment is just, because fI seek not my own will gbut the will of him who sent me. 31 hIf I alone bear witness about myself, my testimony is not true. 32 There is ianother who bears witness about me, and jI know that the testimony that he bears about me is true. 33 kYou sent to John, and he has borne witness to the truth. 34 Not that lthe testimony that I receive is from man, but I say these things so that you may be saved. 35 He was a burning and mshining lamp, and nyou were willing to rejoice for a while in his light. 36 But lthe testimony that I have is greater than that of John. For othe works that the Father has given me pto accomplish, the very works that I am doing, qbear witness about me that rthe Father has sent me. 37 And the Father who sent me shas himself borne witness about me. His voice you have never heard, this form you have never seen, 38 and uyou do not have his word abiding in you, for you do not believe the one whom he has sent. 39 vYou search the Scriptures because you think that in them you have eternal life; and wit is they that bear witness about me, 40 yet xyou refuse to come to me that you may have life. 41 yI do not receive glory from people. 42 But zI know that you do not have athe love of God within you. 43 I have come bin my Father’s name, and cyou do not receive me. dIf another comes in his own name, you will receive him. 44 How can you believe, when you receive glory from one another and edo not seek the glory that comes from fthe only God? 45 Do not think that I will accuse you to the Father. There is one who accuses you: Moses, gon whom you have set your hope. 46 For if you believed Moses, you would believe me; for hhe wrote of me. 47 But iif you do not believe his writings, how will you believe my words?