Proverbs 25–26; Psalm 73; John 15

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Proverbs 25–26

More Proverbs of Solomon

These also are mproverbs of Solomon which the men of Hezekiah king of Judah copied.

It is the glory of God to nconceal things,

but the glory of kings is to osearch things out.

As the heavens for height, and the earth for depth,

so the heart of kings is punsearchable.

Take away qthe dross from the silver,

and rthe smith has material for a vessel;

take away sthe wicked from the presence of the king,

and his tthrone will be established in righteousness.

Do not put yourself forward in the king’s presence

or stand in the place of the great,

for uit is better to be told, Come up here,

than to be put lower in the presence of a noble.

What your eyes have seen

wdo not hastily bring into court,1

for2 what will you do in the end,

when your neighbor puts you to shame?

xArgue your case with your neighbor himself,

and do not reveal another’s secret,

10  lest he who hears you bring shame upon you,

and your ill repute have no end.

11  yA word fitly spoken

is like apples of gold in a setting of silver.

12  Like za gold ring or an ornament of gold

is a wise reprover to aa listening ear.

13  Like the cold of snow in the time of harvest

is ba faithful messenger to those who send him;

he refreshes the soul of his masters.

14  Like cclouds and wind without rain

is a man who dboasts of a gift he does not give.

15  With epatience a ruler may be persuaded,

and a soft tongue will break a bone.

16  If you have ffound honey, eat gonly enough for you,

lest you have your fill of it and vomit it.

17  Let your foot be seldom in your neighbor’s house,

lest he have his fill of you and hate you.

18  A man who hbears false witness against his neighbor

is like a war club, or ia sword, or a sharp arrow.

19  Trusting in a treacherous man in time of trouble

is like a bad tooth or a foot that slips.

20  Whoever jsings songs to a heavy heart

is like one who takes off a garment on a cold day,

and like vinegar on soda.

21  kIf your enemy is hungry, give him bread to eat,

and if he is thirsty, give him water to drink,

22  for you will heap lburning coals on his head,

and the Lord will reward you.

23  The north wind brings forth rain,

and a backbiting tongue, angry looks.

24  mIt is better to live in a corner of the housetop

than in a house shared with a quarrelsome wife.

25  Like cold water to na thirsty soul,

so is ogood news from a far country.

26  Like pa muddied spring or a polluted fountain

is a righteous man who gives way before the wicked.

27  It is qnot good to eat much honey,

nor is it glorious to rseek one’s own glory.3

28  A man swithout self-control

is like ta city broken into and left without walls.

Like snow in summer or urain in harvest,

so vhonor is wnot fitting for a fool.

Like xa sparrow in its flitting, like a swallow in its flying,

ya curse that is causeless does not alight.

zA whip for the horse, a bridle for the donkey,

and aa rod for the back of fools.

bAnswer not a fool according to his folly,

lest you be like him yourself.

cAnswer a fool according to his folly,

lest he be dwise in his own eyes.

Whoever sends a message by the hand of a fool

cuts off his own feet and edrinks violence.

Like a lame man’s legs, which hang useless,

is a proverb in the mouth of fools.

Like one who binds the stone in the sling

is fone who gives honor to a fool.

Like ga thorn that goes up into the hand of a drunkard

is a proverb in the mouth of fools.

10  Like an archer who wounds everyone

is one who hires a passing fool or drunkard.4

11  Like ha dog that returns to his vomit

is ia fool who repeats his folly.

12  Do you see a man who is jwise in his own eyes?

kThere is more hope for a fool than for him.

13  lThe sluggard says, There is a lion in the road!

There is a lion in the streets!

14  As a door turns on its hinges,

so does a sluggard on his bed.

15  mThe sluggard buries his hand in the dish;

it wears him out to bring it back to his mouth.

16  The sluggard is jwiser in his own eyes

nthan seven men who can answer sensibly.

17  Whoever meddles in a quarrel not his own

is like one who takes a passing dog by the ears.

18  Like a madman who throws ofirebrands, arrows, and death

19  is the man who deceives his neighbor

and says, I am only joking!

20  For lack of wood the fire goes out,

and where there is no pwhisperer, qquarreling ceases.

21  As charcoal to hot embers and wood to fire,

so is ra quarrelsome man for kindling strife.

22  sThe words of pa whisperer are like delicious morsels;

they go down into the inner parts of the body.

23  tLike the uglaze5 covering an earthen vessel

are fervent lips with an evil heart.

24  Whoever hates disguises himself with his lips

and harbors deceit in his heart;

25  vwhen he speaks graciously, believe him not,

for there are wseven abominations in his heart;

26  though his hatred be covered with deception,

his wickedness will be exposed in the assembly.

27  xWhoever digs a pit will fall into it,

and a stone will come back on him who starts it rolling.

28  A lying tongue hates its victims,

and a flattering mouth works ruin.


Psalm 73

Book Three

God Is My Strength and Portion Forever

A Psalm of bAsaph.

Truly God is good to cIsrael,

to those who are dpure in heart.

But as for me, my feet had almost stumbled,

my steps had nearly slipped.

eFor I was fenvious of the arrogant

when I saw the gprosperity of the wicked.

For they have no pangs until death;

their bodies are fat and sleek.

They are not in trouble as others are;

they are not hstricken like the rest of mankind.

Therefore pride is itheir necklace;

violence covers them as ja garment.

Their keyes swell out through fatness;

their hearts overflow with follies.

They scoff and lspeak with malice;

loftily they threaten oppression.

They set their mouths against the heavens,

and their tongue struts through the earth.

10  Therefore his people turn back to them,

and find mno fault in them.1

11  And they say, nHow can God know?

Is there knowledge in the Most High?

12  Behold, these are the wicked;

always at ease, they oincrease in riches.

13  All in vain have I pkept my heart clean

and qwashed my hands in innocence.

14  For all the day long I have been hstricken

and rrebuked severy morning.

15  If I had said, I will speak thus,

I would have betrayed tthe generation of your children.

16  But when I thought how to understand this,

it seemed to me ua wearisome task,

17  until I went into vthe sanctuary of God;

then I discerned their wend.

18  Truly you set them in xslippery places;

you make them fall to ruin.

19  How they are destroyed yin a moment,

swept away utterly by zterrors!

20  Like aa dream when one awakes,

O Lord, when byou rouse yourself, you despise them as phantoms.

21  When my soul was embittered,

when I was pricked in heart,

22  I was cbrutish and ignorant;

I was like da beast toward you.

23  Nevertheless, I am continually with you;

you ehold my right hand.

24  You fguide me with your counsel,

and afterward you will greceive me to glory.

25  hWhom have I in heaven but you?

And there is nothing on earth that I desire besides you.

26  iMy flesh and my heart may fail,

but God is jthe strength2 of my heart and my kportion lforever.

27  For behold, those who are mfar from you shall perish;

you put an end to everyone who is nunfaithful to you.

28  But for me it is good to obe near God;

I have made the Lord God my prefuge,

that I may qtell of all your works.


John 15

I Am the True Vine

I am the rtrue vine, and my Father is sthe vinedresser. tEvery branch in me that does not bear fruit uhe takes away, and every branch that does bear fruit he prunes, vthat it may bear more fruit. Already wyou are clean xbecause of the word that I have spoken to you. yAbide zin me, and I in you. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me. I am the vine; ayou are the branches. Whoever abides in me and I in him, he it is that bbears much fruit, for apart from me you can do nothing. If anyone does not abide in me che is thrown away like a branch and withers; dand the branches are gathered, thrown into the fire, and burned. If eyou abide in me, and my words abide in you, fask whatever you wish, and it will be done for you. gBy this my Father is glorified, that you hbear much fruit and so prove to be my disciples. iAs the Father has loved me, jso have I loved you. Abide in my love. 10 kIf you keep my commandments, you will abide in my love, just as lI have kept mmy Father’s commandments and abide in his love. 11 These things I have spoken to you, nthat my joy may be in you, and that oyour joy may be full.

12 pThis is my commandment, that you love one another as I have loved you. 13 qGreater love has no one than this, rthat someone lay down his life for his friends. 14 You are smy friends tif you do what I command you. 15 uNo longer do I call you servants,1 for the servant wdoes not know what his master is doing; but I have called you friends, for xall that I have heard from my Father yI have made known to you. 16 You did not choose me, but zI chose you and appointed you that you should go and abear fruit and that your fruit should abide, so that bwhatever you ask the Father in my name, he may give it to you. 17 These things I command you, cso that you will love one another.

The Hatred of the World

18 dIf the world hates you, know that it has hated me before it hated you. 19 eIf you were of the world, the world would love you as its own; but because fyou are not of the world, but I chose you out of the world, therefore the world hates you. 20 Remember the word that I said to you: gA servant is not greater than his master. If they persecuted me, hthey will also persecute you. iIf they kept my word, they will also keep yours. 21 But jall these things they will do to you kon account of my name, lbecause they do not know him who sent me. 22 If I had not come and spoken to them, mthey would not have been guilty of sin,2 but now they have no excuse for their sin. 23 nWhoever hates me hates my Father also. 24 oIf I had not done among them the works that no one else did, mthey would not be guilty of sin, but now they have pseen and hated both me and my Father. 25 But qthe word that is written in their Law must be fulfilled: rThey hated me without a cause.

26 But swhen the Helper comes, whom I will send to you from the Father, the Spirit of truth, who proceeds from the Father, the will bear witness about me. 27 And uyou also will bear witness, vbecause you have been with me wfrom the beginning.