Practical Warnings
1 My son, if you have put up esecurity for your neighbor,
have egiven your pledge for a stranger,
2 if you are fsnared in the words of your mouth,
caught in the words of your mouth,
3 then do this, my son, and save yourself,
for you have come into the hand of your neighbor:
go, hasten,1 and gplead urgently with your neighbor.
4 hGive your eyes no sleep
and your eyelids no slumber;
5 save yourself like a gazelle from the hand of the hunter,2
ilike a bird from the hand of the fowler.
6 jGo to kthe ant, O lsluggard;
consider her ways, and mbe wise.
7 nWithout having any chief,
oofficer, or ruler,
8 she prepares her bread pin summer
and qgathers her food in harvest.
9 rHow long will you lie there, lO sluggard?
When will you arise from your sleep?
10 sA little sleep, a little slumber,
ta little sfolding of the hands to rest,
11 uand poverty will come upon you like a robber,
and want like an armed man.
12 vA worthless person, a wicked man,
goes about with wcrooked speech,
13 xwinks with his eyes, signals3 with his feet,
points with his finger,
14 with yperverted heart zdevises evil,
continually asowing discord;
15 therefore calamity will come upon him suddenly;
16 There are dsix things that the Lord hates,
dseven that are an abomination to him:
17 ehaughty eyes, fa lying tongue,
and ghands that shed innocent blood,
18 ha heart that devises wicked plans,
ifeet that make haste to run to evil,
19 ja false witness who kbreathes out lies,
and one who asows discord among brothers.
Warnings Against Adultery
20 lMy son, keep your father’s commandment,
land forsake not your mother’s teaching.
21 mBind them on your heart always;
ntie them around your neck.
22 oWhen you walk, they4 will lead you;
owhen you lie down, they will pwatch over you;
and when you awake, they will talk with you.
23 For the commandment is qa lamp and the teaching a light,
and the rreproofs of discipline are the way of life,
24 to preserve you from the evil woman,5
from the smooth tongue of sthe adulteress.6
25 tDo not desire her beauty in your heart,
and do not let her capture you with her ueyelashes;
26 for vthe price of a prostitute is only wa loaf of bread,7
but a married woman8 xhunts down a precious life.
27 Can a man carry yfire next to his zchest
and his clothes not be burned?
28 Or can one awalk on hot coals
and his feet not be scorched?
29 So is he who goes in to his neighbor’s wife;
none who touches her bwill go unpunished.
30 People do not despise a thief if he steals
to csatisfy his appetite when he is hungry,
31 but dif he is caught, he will pay esevenfold;
he will give all the goods of his house.
32 He who commits adultery lacks sense;
he who does it destroys himself.
33 He will get wounds and dishonor,
and his disgrace will not be wiped away.
34 For fjealousy makes a man furious,
and he will not spare when ghe takes revenge.
35 He will accept no compensation;
he will refuse though you multiply gifts.
Warning Against the Adulteress
1 hMy son, keep my words
and htreasure up my commandments with you;
2 ikeep my commandments and live;
keep my teaching as jthe apple of your eye;
3 kbind them on your fingers;
kwrite them on the tablet of your heart.
4 Say to wisdom, “You are my sister,”
and call insight your intimate friend,
6 For at mthe window of my house
I have looked out through my lattice,
7 and I have seen among nthe simple,
I have perceived among the youths,
a young man olacking sense,
8 passing along the street pnear her corner,
taking the road to her house
9 in qthe twilight, in the evening,
at rthe time of night and darkness.
10 And behold, the woman meets him,
sdressed as a prostitute, wily of heart.11
vher feet do not stay at home;
12 now in the street, now in the market,
and wat every corner she xlies in wait.
13 She seizes him and kisses him,
and with ybold face she says to him,
14 “I had to zoffer sacrifices,12
and today I have apaid my vows;
15 so now I have come out to meet you,
to seek you eagerly, and I have found you.
16 I have spread my couch with bcoverings,
colored linens from cEgyptian linen;
17 I have perfumed my bed with dmyrrh,
aloes, and ecinnamon.
18 Come, let us take our fill of love till morning;
let us delight ourselves with love.
19 For fmy husband is not at home;
he has gone on a long journey;
20 he took a bag of money with him;
at full moon he will come home.”
21 With much seductive speech she persuades him;
with gher smooth talk she compels him.
22 All at once he follows her,
as an ox goes to the slaughter,
or as a stag is caught fast13
23 till an arrow pierces its liver;
as ha bird rushes into a snare;
he does not know that it will cost him his life.
24 And inow, O sons, listen to me,
and be attentive to the words of my mouth.
25 Let not your heart turn aside to her ways;
do not stray into her paths,
26 for many a victim has she laid low,
and all her slain are ja mighty throng.
27 Her house is kthe way to Sheol,
going down to the chambers of death.
In You Do I Take Refuge
A lShiggaion1 of David, which he sang to the Lord concerning the words of Cush, a Benjaminite.
1 O Lord my God, in you do I mtake refuge;
nsave me from all my pursuers and deliver me,
2 lest like oa lion they tear my soul apart,
rending it in pieces, with pnone to deliver.
3 O Lord my God, qif I have done this,
if there is rwrong in my hands,
4 if I have repaid smy friend2 with evil
or tplundered my enemy without cause,
5 let the enemy pursue my soul and overtake it,
and let him utrample my life to the ground
and lay my glory in the dust. Selah
6 vArise, O Lord, in your anger;
wlift yourself up against the fury of my enemies;
xawake for me; you have appointed a judgment.
7 Let the assembly of the peoples be gathered about you;
over it return on high.
8 The Lord yjudges the peoples;
zjudge me, O Lord, according to my righteousness
and according to the integrity that is in me.
9 Oh, let the evil of the wicked come to an end,
and may you establish the righteous—
you who atest bthe minds and hearts,3
O righteous God!
10 My shield is cwith God,
who saves dthe upright in heart.
11 God is ea righteous judge,
and a God who feels findignation every day.
12 If a man4 does not repent, God5 will gwhet his sword;
he has hbent and ireadied his bow;
13 he has prepared for him his deadly weapons,
making his jarrows kfiery shafts.
14 Behold, the wicked man lconceives evil
and is lpregnant with mischief
and gives birth to lies.
15 He makes ma pit, digging it out,
and falls into the hole that he has made.
16 His nmischief returns upon his own head,
and on his own skull his violence descends.
17 I will give to the Lord the thanks due to his righteousness,
and I will osing praise to the name of the Lord, the Most High.
The Remnant of Israel
1 I ask, then, hhas God rejected his people? By no means! For iI myself am an Israelite, a descendant of Abraham,1 a member of the tribe of Benjamin. 2 jGod has not rejected his people whom he kforeknew. Do you not know what the Scripture says of Elijah, how he appeals to God against Israel? 3 l“Lord, they have killed your prophets, they have demolished your altars, and I alone am left, and they seek my life.” 4 But what is God’s reply to him? m“I have kept for myself seven thousand men who have not bowed the knee to Baal.” 5 So too at the present time there is na remnant, chosen by grace. 6 oBut if it is by grace, it is no longer on the basis of works; otherwise grace would no longer be grace.
7 What then? pIsrael failed to obtain what it was seeking. The elect obtained it, but the rest qwere hardened, 8 as it is written,
r“God gave them a spirit of stupor,
seyes that would not see
and ears that would not hear,
down to this very day.”
9 And David says,
t“Let their table become a snare and a trap,
a stumbling block and a retribution for them;
10 let their eyes be darkened so that they cannot see,
and bend their backs forever.”
Gentiles Grafted In
11 So I ask, did they stumble in order that they might fall? By no means! Rather, through their trespass usalvation has come to the Gentiles, so as to make Israel jealous. 12 Now if their trespass means riches for the world, and if their failure means riches for the Gentiles, how much more will their full inclusion2 mean!
13 Now I am speaking to you Gentiles. Inasmuch then as vI am an apostle to the Gentiles, I magnify my ministry 14 in order somehow to make my fellow Jews jealous, and wthus save some of them. 15 For if their rejection means xthe reconciliation of the world, what will their acceptance mean but life from the dead? 16 yIf the dough offered as firstfruits is holy, so is the whole lump, and if the root is holy, so are the branches.
17 But if zsome of the branches were broken off, and you, aalthough a wild olive shoot, were grafted in among the others and now share in the nourishing root3 of the olive tree, 18 do not be arrogant toward the branches. If you are, remember it is not you who support the root, but the root that supports you. 19 Then you will say, “Branches were broken off so that I might be grafted in.” 20 That is true. They were broken off because of their unbelief, but you bstand fast through faith. So cdo not become proud, but dfear. 21 For if God did not spare the natural branches, neither will he spare you. 22 Note then the kindness and the severity of God: severity toward those who have fallen, but God’s kindness to you, eprovided you continue in his kindness. Otherwise fyou too will be cut off. 23 And geven they, if they do not continue in their unbelief, will be grafted in, for God has the power to graft them in again. 24 For if you were cut from what is by nature a wild olive tree, and grafted, contrary to nature, into a cultivated olive tree, how much more will these, the natural branches, be grafted back into their own olive tree.
The Mystery of Israel’s Salvation
25 hLest you be wise in your own sight, I do not want you to be unaware of this mystery, brothers:4 ia partial hardening has come upon Israel, juntil the fullness of the Gentiles has come in. 26 And in this way all Israel will be saved, as it is written,
k“The Deliverer will come lfrom Zion,
he will banish ungodliness from Jacob”;
27 “and this will be my mcovenant with them
nwhen I take away their sins.”
28 As regards the gospel, they are enemies for your sake. But as regards election, they are obeloved for the sake of their forefathers. 29 For the gifts and pthe calling of God are irrevocable. 30 For just as qyou were at one time disobedient to God but now have received mercy because of their disobedience, 31 so they too have now been disobedient in order that by the mercy shown to you they also may now5 receive mercy. 32 For God rhas consigned all to disobedience, that he may have mercy on all.
33 Oh, the depth of the riches and swisdom and knowledge of God! tHow unsearchable are his judgments and how inscrutable his ways!
34 “For uwho has known the mind of the Lord,
or vwho has been his counselor?”
35 “Or wwho has given a gift to him
that he might be repaid?”
36 For xfrom him and through him and to him are all things. yTo him be glory forever. Amen.