8  guarding the paths of justice

and ^dwatching over the way of his ^esaints.

9  ^fThen you will understand ^grighteousness and justice

and equity, every good path;

20  I walk in the way of righteousness,

in the paths of justice,

5  ^hThe thoughts of the righteous are just;

the counsels of the wicked are deceitful.

23  The fallow ground of the poor would yield much food,

but it is swept away through ^binjustice.

10  ^aAn oracle is on the lips of a king;

his mouth does not sin in judgment.

11  ^bA just balance and scales are the Lord’s;

all the weights in the bag are his work.

12  It is an abomination to kings to do evil,

for ^cthe throne is established by righteousness.

15  He who ^hjustifies the wicked and he who ⁱcondemns the righteous

are both alike an abomination to the Lord.

23  The wicked accepts ^qa bribe in secret¹

to ^rpervert the ways of justice.

26  ^vTo impose a fine on a righteous man is not good,

nor to strike the noble for their uprightness.

5  It is not good to ^bbe partial to¹ the wicked

or to ^cdeprive the righteous of justice.

28  A worthless witness mocks at justice,

and the mouth of the wicked ^wdevours iniquity.

3  ^bTo do righteousness and justice

is more acceptable to the Lord than sacrifice.

7  The violence of the wicked will ^lsweep them away,

because they refuse to do what is just.

15  When justice is done, it is a joy to the righteous

^sbut terror to evildoers.

8  Whoever ^ysows injustice will reap calamity,

and ^zthe rod of his fury will fail.

22  ^uDo not rob the poor, because he is poor,

or ^vcrush the afflicted at ^wthe gate,

11  ^jRescue those who are being taken away to death;

hold back those who are stumbling to the slaughter.

5  take away ^sthe wicked from the presence of the king,

and his ^tthrone will be established in righteousness.

5  Evil men ⁱdo not understand justice,

but those who seek the Lord ^junderstand it completely.

4  By justice a king ^hbuilds up the land,

but he who exacts gifts¹ tears it down.

1  Like snow in summer or ^urain in harvest,

so ^vhonor is ^wnot fitting for a fool.

2  Like ^xa sparrow in its flitting, like a swallow in its flying,

^ya curse that is causeless does not alight.

3  ^zA whip for the horse, a bridle for the donkey,

and ^aa rod for the back of fools.

4  ^bAnswer not a fool according to his folly,

lest you be like him yourself.

5  ^cAnswer a fool according to his folly,

lest he be ^dwise in his own eyes.

6  Whoever sends a message by the hand of a fool

cuts off his own feet and ^edrinks violence.

7  Like a lame man’s legs, which hang useless,

is a proverb in the mouth of fools.

8  Like one who binds the stone in the sling

is ^fone who gives honor to a fool.

9  Like ^ga thorn that goes up into the hand of a drunkard

is a proverb in the mouth of fools.

10  Like an archer who wounds everyone

is one who hires a passing fool or drunkard.¹

11  Like ^ha dog that returns to his vomit

is ⁱa fool who repeats his folly.

12  Do you see a man who is ^jwise in his own eyes?

^kThere is more hope for a fool than for him.

13  ^lThe sluggard says, “There is a lion in the road!

There is a lion in the streets!”

14  As a door turns on its hinges,

so does a sluggard on his bed.

15  ^mThe sluggard buries his hand in the dish;

it wears him out to bring it back to his mouth.

16  The sluggard is ^jwiser in his own eyes

ⁿthan seven men who can answer sensibly.

17  Whoever meddles in a quarrel not his own

is like one who takes a passing dog by the ears.

18  Like a madman who throws ^ofirebrands, arrows, and death

19  is the man who deceives his neighbor

and says, “I am only joking!”

20  For lack of wood the fire goes out,

and where there is no ^pwhisperer, ^qquarreling ceases.

21  As charcoal to hot embers and wood to fire,

so is ^ra quarrelsome man for kindling strife.

22  ^sThe words of ^pa whisperer are like delicious morsels;

they go down into the inner parts of the body.

23  ^tLike the ^uglaze² covering an earthen vessel

are fervent lips with an evil heart.

24  Whoever hates disguises himself with his lips

and harbors deceit in his heart;

25  ^vwhen he speaks graciously, believe him not,

for there are ^wseven abominations in his heart;

26  though his hatred be covered with deception,

his wickedness will be exposed in the assembly.

27  ^xWhoever digs a pit will fall into it,

and a stone will come back on him who starts it rolling.

28  A lying tongue hates its victims,

and a flattering mouth works ruin.

1  Do not boast about tomorrow,

^yfor you do not know what a day may bring.

2  Let ^zanother praise you, and not your own mouth;

a stranger, and not your own lips.

3  A stone is heavy, and sand is weighty,

but ^aa fool’s provocation is heavier than both.

4  Wrath is cruel, anger is overwhelming,

but who can stand before ^bjealousy?

5  ^cBetter is open rebuke

than hidden love.

6  Faithful are ^dthe wounds of a friend;

profuse are the kisses of an enemy.

7  One who is full loathes ^ehoney,

but to one who is hungry everything bitter is sweet.

8  Like ^fa bird that strays from its nest

is a man who strays from his home.

9  ^gOil and perfume make the heart glad,

and the sweetness of a friend comes from his earnest counsel.³

10  Do not forsake your friend and ^hyour father’s friend,

and do not go to your brother’s house in the day of your calamity.

ⁱBetter is a neighbor who is near

than a brother who is far away.

11  ^jBe wise, ^kmy son, and ^lmake my heart glad,

that I may ^manswer him who reproaches me.

12  ⁿThe prudent sees danger and hides himself,

but ^othe simple go on and suffer for it.

13  ^pTake a man’s garment when he has put up security for a stranger,

and hold it in pledge when he puts up security for an adulteress.⁴

14  Whoever blesses his neighbor with a loud voice,

rising early in the morning,

will be counted as cursing.

15  ^qA continual dripping on a rainy day

and a quarrelsome wife are alike;

16  to restrain her is to restrain the wind

or to grasp⁵ oil in one’s right hand.

17  Iron sharpens iron,

and one man sharpens another.⁶

18  ^rWhoever tends a fig tree will eat its fruit,

and he who ^sguards his master will be honored.

19  As in water face reflects face,

so the heart of man reflects the man.

20  ^tSheol and Abaddon are ^unever satisfied,

and ^vnever satisfied are the eyes of man.

21  ^wThe crucible is for silver, and the furnace is for gold,

and a man is tested by his praise.

22  ^xCrush a fool in a mortar with a pestle

along with crushed grain,

yet his folly will not depart from him.

23  ^yKnow well the condition of your flocks,

and ^ygive attention to your herds,

24  for ^zriches do not last forever;

and does a crown endure to all generations?

25  ^aWhen the grass is gone and the new growth appears

and the vegetation of the mountains is gathered,

26  ^bthe lambs will provide your clothing,

and the goats the price of a field.

27  ^bThere will be enough goats’ milk for your food,

for the food of your household

and maintenance for your girls.

8  ^qOpen your mouth for the mute,

for the rights of all who are destitute.¹

9  Open your mouth, ^rjudge righteously,

^sdefend the rights of ^tthe poor and needy.