Proverbs 17–18; Psalm 69:19–36; John 11

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Proverbs 17–18

mBetter is a dry morsel with quiet

than a house full of feasting1 with strife.

A servant who deals wisely will rule over na son who acts shamefully

and owill share the inheritance as one of the brothers.

pThe crucible is for silver, and the furnace is for gold,

qand the Lord tests hearts.

An evildoer listens to wicked lips,

and a liar gives ear to a mischievous tongue.

Whoever mocks the poor rinsults his Maker;

he who is sglad at calamity will not go tunpunished.

uGrandchildren are vthe crown of the aged,

and the glory of children is their fathers.

Fine speech is not wbecoming to a fool;

still less is xfalse speech to a prince.

yA bribe is like a magic2 stone in the eyes of the one who gives it;

wherever he turns he prospers.

Whoever zcovers an offense seeks love,

but he who repeats a matter aseparates close friends.

10  A rebuke goes deeper into a man of understanding

than a hundred blows into a fool.

11  An evil man seeks only rebellion,

and ba cruel messenger will be sent against him.

12  Let a man meet ca she-bear robbed of her cubs

drather than a fool in his folly.

13  If anyone ereturns evil for good,

fevil will not depart from his house.

14  The beginning of strife is like letting out water,

so gquit before the quarrel breaks out.

15  He who hjustifies the wicked and he who icondemns the righteous

are both alike an abomination to the Lord.

16  Why should a fool have money in his hand jto buy wisdom

when he has no sense?

17  kA friend loves at all times,

and a brother is born for adversity.

18  One who lacks sense gives a pledge

and puts up security in the presence of his neighbor.

19  Whoever loves transgression loves strife;

he who lmakes his door high seeks destruction.

20  mA man of crooked heart does not discover good,

and one with a dishonest tongue falls into calamity.

21  He who nsires a fool gets himself sorrow,

and the father of a fool has no joy.

22  oA joyful heart is good medicine,

but a crushed spirit pdries up the bones.

23  The wicked accepts qa bribe in secret3

to rpervert the ways of justice.

24  sThe discerning sets his face toward wisdom,

but the eyes of a fool are on the ends of the earth.

25  nA foolish son is a grief to his father

tand bitterness to uher who bore him.

26  vTo impose a fine on a righteous man is not good,

nor to strike the noble for their uprightness.

27  Whoever wrestrains his words has knowledge,

and he who has a cool spirit is a man of understanding.

28  Even a fool xwho keeps silent is considered wise;

when he closes his lips, he is deemed intelligent.

Whoever yisolates himself seeks his own desire;

he breaks out against all sound judgment.

A fool takes no pleasure in understanding,

but only zin expressing his opinion.

When wickedness comes, contempt comes also,

and with dishonor comes disgrace.

The words of a man’s mouth are adeep waters;

the fountain of wisdom is a bubbling brook.

It is not good to bbe partial to4 the wicked

or to cdeprive the righteous of justice.

A fool’s lips walk into a fight,

and his mouth invites da beating.

eA fool’s mouth is his ruin,

and his lips are a snare to his soul.

fThe words of a whisperer are like delicious morsels;

they go down into gthe inner parts of the body.

Whoever is slack in his work

is a hbrother to him who destroys.

10  iThe name of the Lord is ja strong tower;

the righteous man runs into it and kis safe.

11  lA rich man’s wealth is his strong city,

and like a high wall in his imagination.

12  mBefore destruction a man’s heart is haughty,

but nhumility comes before honor.

13  If one gives an answer obefore he hears,

it is his folly and shame.

14  A man’s spirit will endure sickness,

but pa crushed spirit who can bear?

15  An intelligent heart acquires knowledge,

and the ear of the wise seeks knowledge.

16  A man’s qgift makes room for him

and brings him before the great.

17  The one who states his case first seems right,

until the other comes and examines him.

18  rThe lot puts an end to quarrels

and decides between powerful contenders.

19  A brother offended is more unyielding than a strong city,

and quarreling is like the bars of a castle.

20  sFrom the fruit of a man’s mouth his stomach is satisfied;

he is satisfied by the yield of his lips.

21  tDeath and life are in the power of the tongue,

and those who love it will eat its fruits.

22  He who finds ua wife finds va good thing

and wobtains favor xfrom the Lord.

23  The poor use entreaties,

but ythe rich answer roughly.

24  A man of many companions may come to ruin,

but zthere is a friend who sticks closer than a brother.


Psalm 69:19–36

19  You know my breproach,

and my shame and my dishonor;

my foes are all known to you.

20  bReproaches have broken my heart,

so that I am in cdespair.

I dlooked for epity, but there was none,

and for fcomforters, but I found none.

21  They gave me gpoison for food,

and for my thirst they gave me hsour wine to drink.

22  iLet their own jtable before them become a snare;

kand when they are at peace, let it become a trap.1

23  lLet their eyes be darkened, so that they cannot see,

mand make their loins tremble continually.

24  Pour out your indignation upon them,

and let your burning anger overtake them.

25  nMay their camp be a desolation;

let no one dwell in their tents.

26  For they opersecute him whom pyou have struck down,

and they recount the pain of qthose you have wounded.

27  rAdd to them punishment upon punishment;

may they have no acquittal from you.2

28  Let them be sblotted out of the book of the living;

let them not be tenrolled among the righteous.

29  But I am afflicted and in pain;

let your salvation, O God, uset me on high!

30  I will vpraise the name of God with a song;

I will wmagnify him with xthanksgiving.

31  This will yplease the Lord more than an ox

or a bull zwith horns and hoofs.

32  When athe humble see it they will be glad;

you who seek God, alet your hearts revive.

33  For the Lord hears the needy

and bdoes not despise his own people who are prisoners.

34  Let cheaven and earth praise him,

the seas and everything that moves in them.

35  For dGod will save Zion

and build up the cities of Judah,

and people shall dwell there and possess it;

36  ethe offspring of his servants shall inherit it,

and those who love his name shall dwell in it.


John 11

The Death of Lazarus

Now a certain man was ill, Lazarus of Bethany, the village of lMary and her sister Martha. mIt was Mary who anointed the Lord with ointment and wiped his feet with her hair, whose brother Lazarus was ill. So the sisters sent to him, saying, Lord, nhe whom you love is ill. But when Jesus heard it he said, oThis illness does not lead to death. It is for pthe glory of God, so that the Son of God may be glorified through it.

Now qJesus loved Martha and her sister and Lazarus. So, when he heard that Lazarus1 was ill, rhe stayed two days longer in the place where he was. Then after this he said to the disciples, sLet us go to Judea again. The disciples said to him, tRabbi, uthe Jews were just now seeking to stone you, and are you going there again? Jesus answered, vAre there not twelve hours in the day? wIf anyone walks in the day, he does not stumble, because he sees the light of this world. 10 But xif anyone walks in the night, he stumbles, because the light is not xin him. 11 After saying these things, he said to them, Our friend Lazarus yhas fallen asleep, but I go to awaken him. 12 The disciples said to him, Lord, if he has fallen asleep, he will recover. 13 Now Jesus had spoken of his death, but they thought that he meant taking rest in sleep. 14 Then Jesus told them plainly, Lazarus has died, 15 and for your sake I am glad that I was not there, so that you may believe. But let us go to him. 16 zSo Thomas, called the Twin,2 said to his fellow disciples, Let us also go, athat we may die with him.

I Am the Resurrection and the Life

17 Now when Jesus came, he found that Lazarus had already been in the tomb bfour days. 18 Bethany was near Jerusalem, about two miles3 off, 19 and many of the Jews had come to Martha and Mary cto console them concerning their brother. 20 dSo when Martha heard that Jesus was coming, she went and met him, but Mary remained seated in the house. 21 Martha said to eJesus, Lord, fif you had been here, my brother would not have died. 22 But even now I know that whatever you ask from God, gGod will give you. 23 Jesus said to her, Your brother will rise again. 24 hMartha said to him, I know that he will rise again in ithe resurrection on the last day. 25 Jesus said to her, jI am the resurrection and kthe life.4 Whoever believes in me, lthough he die, myet shall he live, 26 and everyone who lives and believes in me nshall never die. Do you believe this? 27 She said to him, Yes, Lord; oI believe that pyou are the Christ, the Son of God, qwho is coming into the world.

Jesus Weeps

28 When she had said this, she went and called her sister Mary, saying in private, rThe Teacher is here and is calling for you. 29 And when she heard it, she rose quickly and went to him. 30 Now Jesus had not yet come into the village, but was still in the place where Martha had met him. 31 When the Jews swho were with her in the house, consoling her, saw Mary rise quickly and go out, they followed her, supposing that she was going to the tomb to weep there. 32 Now when Mary came to where Jesus was and saw him, she fell at his feet, saying to him, tLord, if you had been here, my brother would not have died. 33 When Jesus saw her weeping, and the Jews who had come with her also weeping, he uwas deeply moved5 in his spirit and vgreatly troubled. 34 And he said, Where have you laid him? They said to him, Lord, come and see. 35 wJesus wept. 36 So the Jews said, See xhow he loved him! 37 But some of them said, Could not he ywho opened the eyes of the blind man zalso have kept this man from dying?

Jesus Raises Lazarus

38 Then Jesus, adeeply moved again, came to the tomb. It was ba cave, and ca stone lay against it. 39 Jesus said, Take away the stone. Martha, the sister of the dead man, said to him, Lord, by this time there will be an odor, for dhe has been dead four days. 40 Jesus said to her, eDid I not tell you that if you believed you would see fthe glory of God? 41 So they took away the stone. And Jesus glifted up his eyes and said, Father, I thank you that you have heard me. 42 hI knew that you always hear me, but I said this ion account of the people standing around, jthat they may believe that you sent me. 43 When he had said these things, he cried out with a loud voice, Lazarus, come out. 44 kThe man who had died came out, lhis hands and feet bound with linen strips, and mhis face wrapped with a cloth. Jesus said to them, Unbind him, and let him go.

The Plot to Kill Jesus

45 nMany of the Jews therefore, owho had come with Mary and phad seen what he did, believed in him, 46 but some of them went to the Pharisees and told them what Jesus had done. 47 So the chief priests and the Pharisees qgathered rthe council and said, sWhat are we to do? For this man performs many signs. 48 If we let him go on like this, everyone will believe in him, and tthe Romans will come and take away both our uplace and our nation. 49 But one of them, vCaiaphas, wwho was high priest that year, said to them, You know nothing at all. 50 Nor do you understand that xit is better for you that one man should die for the people, not that the whole nation should perish. 51 He did not say this of his own accord, but ybeing high priest that year zhe prophesied that Jesus would die for the nation, 52 and anot for the nation only, but also bto gather into one the children of God who are scattered abroad. 53 So from that day on they cmade plans to put him to death.

54 Jesus therefore dno longer walked openly among the Jews, but went from there to the region near the wilderness, to a town called Ephraim, and there he stayed with the disciples.

55 Now ethe Passover of the Jews was at hand, and fmany went up from the country to Jerusalem before the Passover gto purify themselves. 56 hThey were looking for6 Jesus and saying to one another as they stood in the temple, What do you think? That he will not come to the feast at all? 57 Now the chief priests and the Pharisees had given orders that if anyone knew where he was, he should let them know, so that they might arrest him.