Proverbs 10–12; Acts 1

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Proverbs 10–12

The Proverbs of Solomon

cThe proverbs of Solomon.

dA wise son makes a glad father,

ebut a foolish son is a sorrow to his mother.

fTreasures gained by wickedness do not profit,

gbut righteousness delivers from death.

hThe Lord does not let the righteous go hungry,

ibut he thwarts the craving of the wicked.

A slack hand jcauses poverty,

kbut the hand of the diligent makes rich.

He who lgathers in summer is a prudent son,

but he who sleeps in harvest is ma son who brings shame.

Blessings are on the head of the righteous,

but nthe mouth of the wicked conceals violence.1

oThe memory of the righteous is a blessing,

but pthe name of the wicked will rot.

qThe wise of heart will receive commandments,

but a babbling fool will come to ruin.

rWhoever walks in integrity walks securely,

but he who makes his ways crooked swill be found out.

10  Whoever twinks the eye causes trouble,

and a babbling fool will come to ruin.

11  uThe mouth of the righteous is va fountain of life,

but the mouth of the wicked nconceals violence.

12  Hatred stirs up strife,

but wlove covers all offenses.

13  On the lips of him who has understanding, wisdom is found,

but xa rod is for the back of him who ylacks sense.

14  The wise zlay up knowledge,

but athe mouth of a fool brings ruin near.

15  bA rich man’s wealth is his strong city;

the poverty of the poor is their ruin.

16  The wage of the righteous leads cto life,

the gain of the wicked to sin.

17  Whoever heeds instruction is on dthe path to life,

but he who rejects reproof leads others astray.

18  The one who conceals hatred has lying lips,

and whoever utters slander is a fool.

19  eWhen words are many, transgression is not lacking,

fbut whoever restrains his lips is prudent.

20  The tongue of the righteous is gchoice silver;

the heart of the wicked is of little worth.

21  The lips of the righteous feed many,

but fools die for hlack of sense.

22  iThe blessing of the Lord makes rich,

and he adds no sorrow with it.2

23  Doing wrong is jlike a joke to a fool,

but kwisdom is pleasure to a man of understanding.

24  lWhat the wicked dreads mwill come upon him,

but nthe desire of the righteous will be granted.

25  When othe tempest passes, the wicked is no more,

but pthe righteous is established forever.

26  Like vinegar to the teeth and smoke to the eyes,

so is the sluggard to those who send him.

27  qThe fear of the Lord prolongs life,

rbut the years of the wicked will be short.

28  sThe hope of the righteous brings joy,

tbut the expectation of the wicked will perish.

29  uThe way of the Lord is a stronghold to the blameless,

but destruction to evildoers.

30  vThe righteous will never be removed,

but wthe wicked will not dwell in the land.

31  xThe mouth of the righteous brings forth wisdom,

but the perverse tongue will be cut off.

32  The lips of the righteous yknow what is acceptable,

but the mouth of the wicked, zwhat is perverse.

aA false balance is an abomination to the Lord,

bbut a just weight is his delight.

cWhen pride comes, then comes disgrace,

but with dthe humble is wisdom.

eThe integrity of the upright guides them,

fbut the crookedness of the treacherous destroys them.

gRiches do not profit in the day of wrath,

hbut righteousness delivers from death.

The righteousness of the blameless ikeeps his way straight,

but the wicked falls by his own wickedness.

hThe righteousness of the upright delivers them,

but the treacherous jare taken captive by their lust.

When the wicked dies, his khope will perish,

and lthe expectation of wealth3 perishes too.

mThe righteous is delivered from trouble,

and the wicked walks into it instead.

With his mouth the godless man would destroy his neighbor,

but by knowledge the righteous are delivered.

10  nWhen it goes well with the righteous, the city rejoices,

and when the wicked perish there are shouts of gladness.

11  By the blessing of the upright a city is exalted,

but oby the mouth of the wicked pit is overthrown.

12  Whoever qbelittles his neighbor lacks sense,

but a man of understanding remains silent.

13  Whoever rgoes about slandering reveals secrets,

but he who is trustworthy in spirit keeps a thing covered.

14  Where there is sno guidance, a people falls,

sbut in an abundance of counselors there is safety.

15  tWhoever puts up security for a stranger will surely suffer harm,

but he who hates striking hands in pledge is secure.

16  uA gracious woman gets honor,

and vviolent men get riches.

17  wA man who is kind benefits himself,

but a cruel man hurts himself.

18  The wicked earns deceptive wages,

but one who xsows righteousness gets a sure reward.

19  Whoever is steadfast in righteousness ywill live,

but zhe who pursues evil will die.

20  Those of acrooked heart are ban abomination to the Lord,

but those of cblameless ways are dhis delight.

21  eBe assured, fan evil person will not go unpunished,

but gthe offspring of the righteous will be delivered.

22  Like ha gold ring in a pig’s snout

is a beautiful woman without discretion.

23  The desire of the righteous ends only in good,

ithe expectation of the wicked in wrath.

24  jOne gives kfreely, yet grows all the richer;

another withholds what he should give, and only suffers want.

25  lWhoever brings blessing mwill be enriched,

and none who waters will himself be watered.

26  oThe people curse him who holds back grain,

but pa blessing is on the head of him who qsells it.

27  Whoever diligently seeks good seeks favor,4

but evil comes to rhim who searches for it.

28  Whoever strusts in his riches will fall,

but the righteous will tflourish like a green leaf.

29  Whoever utroubles his own household will vinherit the wind,

and the fool will be servant to the wise of heart.

30  The fruit of the righteous is wa tree of life,

and whoever xcaptures souls is wise.

31  If ythe righteous is repaid on earth,

how much more the wicked and the sinner!

Whoever loves discipline loves knowledge,

but he who zhates reproof is astupid.

A good man bobtains favor from the Lord,

but a man of evil devices he condemns.

No one is established by wickedness,

but the root of cthe righteous will never be moved.

dAn excellent wife is ethe crown of her husband,

but she who fbrings shame is like grottenness in his bones.

hThe thoughts of the righteous are just;

the counsels of the wicked are deceitful.

The words of the wicked ilie in wait for blood,

but jthe mouth of the upright delivers them.

kThe wicked are loverthrown and are no more,

mbut the house of the righteous will stand.

A man is commended according to his good sense,

but one of twisted mind is ndespised.

Better to be lowly and have a servant

than to play the great man and lack bread.

10  oWhoever is righteous has regard for the life of his beast,

but the mercy of the wicked is cruel.

11  pWhoever works his land qwill have plenty of bread,

rbut he who follows sworthless pursuits lacks sense.

12  Whoever is wicked covets tthe spoil of evildoers,

but the root of the righteous bears fruit.

13  An evil man is ensnared uby the transgression of his lips,5

vbut the righteous escapes from trouble.

14  From the fruit of his mouth wa man is satisfied with good,

xand the work of a man’s hand comes back to him.

15  yThe way of a fool is right in his own eyes,

but a wise man listens to advice.

16  zThe vexation of a fool is known at once,

but the prudent ignores an insult.

17  aWhoever speaks6 the truth gives honest evidence,

but ba false witness utters deceit.

18  cThere is one whose rash words are like sword thrusts,

but the tongue of the wise brings dhealing.

19  Truthful lips endure forever,

but ea lying tongue is but for a moment.

20  Deceit is in the heart of fthose who devise evil,

but those who plan peace have joy.

21  gNo ill befalls the righteous,

but the wicked are filled with trouble.

22  hLying lips are ian abomination to the Lord,

jbut those who act faithfully are his delight.

23  kA prudent man conceals knowledge,

kbut the heart of fools proclaims folly.

24  lThe hand of the diligent will rule,

while the slothful will be mput to forced labor.

25  nAnxiety in a man’s heart weighs him down,

but a good word makes him glad.

26  One who is righteous is a guide to his neighbor,7

but the way of the wicked leads them astray.

27  oWhoever is slothful will not roast his game,

but the diligent man will get precious wealth.8

28  pIn the path of righteousness is life,

and in its pathway there is no death.


Acts 1

The Promise of the Holy Spirit

In the first book, O aTheophilus, I have dealt with all that Jesus began bto do and teach, until the day when che was taken up, after he dhad given commands ethrough the Holy Spirit to the apostles whom he had chosen. fHe presented himself alive to them after his suffering by many proofs, appearing to them during forty days and speaking about the kingdom of God.

And while staying1 with them ghe ordered them not to depart from Jerusalem, but to wait for the promise of the Father, which, he said, you heard from me; for hJohn baptized with water, hbut you will be baptized iwith2 the Holy Spirit not many days from now.

The Ascension

So when they had come together, they asked him, Lord, jwill you at this time krestore the kingdom to Israel? He said to them, lIt is not for you to know mtimes or seasons that the Father has fixed by his own authority. But you will receive npower owhen the Holy Spirit has come upon you, and pyou will be qmy witnesses in Jerusalem and in all Judea and rSamaria, and sto the end of the earth. And when he had said these things, as they were looking on, the was lifted up, and ua cloud took him out of their sight. 10 And while they were gazing into heaven as he went, behold, vtwo wmen stood by them in xwhite robes, 11 and said, yMen of Galilee, why do you stand looking into heaven? This Jesus, who was taken up from you into heaven, zwill acome in the same way as you saw him go into heaven.

Matthias Chosen to Replace Judas

12 Then bthey returned to Jerusalem from the mount called Olivet, which is near Jerusalem, a Sabbath day’s journey away. 13 And when they had entered, they went up to cthe upper room, where they were staying, dPeter and John and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alphaeus and Simon ethe Zealot and Judas the son of James. 14 All these fwith one accord gwere devoting themselves to prayer, together with hthe women and Mary the mother of Jesus, and ihis brothers.3

15 In those days Peter stood up among jthe brothers (the company of persons was in all about 120) and said, 16 Brothers, kthe Scripture had to be fulfilled, which the Holy Spirit spoke beforehand by the mouth of David concerning Judas, lwho became a guide to those who arrested Jesus. 17 For mhe was numbered among us and was allotted his share in nthis ministry. 18 (Now this man oacquired a field with pthe reward of his wickedness, and falling headlong4 he burst open in the middle and all his bowels gushed out. 19 And it became known to all the inhabitants of Jerusalem, so that the field was called qin their own language Akeldama, that is, Field of Blood.) 20 For it is written in the Book of Psalms,

rMay his camp become desolate,

and let there be no one to dwell in it;

and

sLet another take his office.

21 So one of the men who have accompanied us during tall the time that the Lord Jesus uwent in and out among us, 22 vbeginning from the baptism of John until the day when whe was taken up from usone of these men must become with us xa witness to his resurrection. 23 And they put forward two, Joseph called yBarsabbas, who was also called zJustus, and aMatthias. 24 And bthey prayed and said, You, Lord, cwho know the hearts of all, show which one of these two you have chosen 25 to take the place in dthis ministry and eapostleship from which Judas turned aside to go to his own place. 26 And they cast lots for them, and the lot fell on Matthias, and he was numbered with the eleven apostles.