Mark 11; Psalm 39

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Mark 11

The Triumphal Entry

iNow when they drew near to Jerusalem, to jBethphage and Bethany, at kthe Mount of Olives, Jesus1 sent ltwo of his disciples and said to them, Go into the village in front of you, and immediately as you enter it you will find a colt tied, mon which no one has ever sat. Untie it and bring it. If anyone says to you, Why are you doing this? say, The Lord has need of it and will send it back here immediately. And they went away and found a colt tied at a door outside in the street, and they untied it. And some of those standing there said to them, What are you doing, untying the colt? And they told them what Jesus had said, and they let them go. And they brought the colt to Jesus and threw their cloaks on it, and he sat on it. And many nspread their cloaks on the road, and others spread leafy branches that they had cut from the fields. And those who went before and those who followed were shouting, oHosanna! pBlessed is he who comes in the name of the Lord! 10 Blessed is qthe coming rkingdom of sour father rDavid! oHosanna tin the highest!

11 uAnd he entered Jerusalem and went into the temple. And when he had looked around at everything, as it was already late, vhe went out to Bethany with the twelve.

Jesus Curses the Fig Tree

12 wOn the following day, when they came from Bethany, xhe was hungry. 13 yAnd seeing in the distance a fig tree in leaf, he went to see if he could find anything on it. When he came to it, he found nothing but leaves, for zit was not the season for figs. 14 And he said to it, May no one ever eat fruit from you again. And his disciples heard it.

Jesus Cleanses the Temple

15 aAnd they came to Jerusalem. And he entered the temple and began to drive out those who sold and those who bought in the temple, and he overturned the tables of bthe money-changers and the seats of those who sold cpigeons. 16 And he would not allow anyone to carry anything through the temple. 17 And he was teaching them and saying to them, Is it not written, dMy house shall be called a house of prayer for all the nations? But eyou have made it a den of robbers. 18 And the chief priests and the scribes heard it and fwere seeking a way to destroy him, for they feared him, because gall the crowd was astonished at his teaching. 19 hAnd when evening came they2 went out of the city.

The Lesson from the Withered Fig Tree

20 iAs they passed by in the morning, they saw the fig tree withered away to its roots. 21 And Peter remembered and said to him, jRabbi, look! The fig tree that you cursed has withered. 22 And Jesus answered them, Have kfaith in God. 23 lTruly, I say to you, whoever says to this mountain, mBe taken up and thrown into the sea, and does not ndoubt in his heart, but obelieves that what he says will come to pass, it will be done for him. 24 Therefore I tell you, pwhatever you ask in prayer, obelieve that you qhave received3 it, and it will be yours. 25 And whenever ryou stand praying, sforgive, tif you have anything against anyone, so that uyour Father also who is in heaven may forgive you your trespasses.4

The Authority of Jesus Challenged

27 vAnd they came again to Jerusalem. And as he was walking in the temple, the chief priests and the scribes and the elders came to him, 28 and they said to him, wBy what authority are you doing these things, or who gave you this authority to do them? 29 Jesus said to them, I will ask you one question; answer me, and I will tell you by what authority I do these things. 30 Was the baptism of John xfrom heaven or from man? Answer me. 31 And they discussed it with one another, saying, If we say, From heaven, he will say, yWhy then did you not believe him? 32 But shall we say, From man?zthey were afraid of the people, for they all held that John really was aa prophet. 33 So they answered Jesus, We do not know. And Jesus said to them, Neither will I tell you by what authority I do these things.


Psalm 39

What Is the Measure of My Days?

To the choirmaster: to vJeduthun. A Psalm of David.

I said, I will wguard my ways,

that I xmay not sin with my tongue;

I will yguard my mouth with a muzzle,

so long as the wicked are in my presence.

I was zmute and silent;

I held my peace to no avail,

and my distress grew worse.

My aheart became hot within me.

As I mused, the fire burned;

then I spoke with my tongue:

O Lord, bmake me know my end

and what is the measure of my days;

let me know how fleeting I am!

Behold, you have made my days a few handbreadths,

and cmy lifetime is as nothing before you.

Surely dall mankind stands as a mere breath! Selah

Surely a man egoes about as a shadow!

Surely for nothing1 they are in turmoil;

man fheaps up wealth and does not know who will gather!

And now, O Lord, for what do I wait?

gMy hope is in you.

Deliver me from all my transgressions.

hDo not make me the scorn of the fool!

iI am mute; I do not open my mouth,

jfor it is you who have done it.

10  kRemove your stroke from me;

I am spent by the hostility of your hand.

11  When you discipline a man

with lrebukes for sin,

you mconsume like a nmoth what is dear to him;

osurely all mankind is a mere breath! Selah

12  pHear my prayer, O Lord,

and give ear to my cry;

hold not your peace at my tears!

For I am qa sojourner with you,

qa guest, like all my fathers.

13  rLook away from me, that I may smile again,

sbefore I depart and tam no more!