Who Is the Greatest?
24 qA dispute also arose among them, as to which of them was to be regarded as the greatest. 25 rAnd he said to them, “The kings of the Gentiles sexercise lordship over them, and those in authority over them are called benefactors. 26 tBut not so with you. Rather, let sthe greatest among you become as the youngest, and the leader as one who serves. 27 For who is the greater, uone who reclines at table or one who serves? Is it not the one who reclines at table? But vI am among you as the one who serves.
28 “You are those who have stayed with me win my trials, 29 and xI assign to you, as my Father assigned to me, a kingdom, 30 ythat you may eat and drink at my table in my kingdom and zsit on thrones judging athe twelve tribes of Israel.
1 For every high priest chosen from among men jis appointed to act on behalf of men kin relation to God, lto offer gifts and sacrifices for sins. 2 mHe can deal gently with the ignorant and wayward, since he himself nis beset with weakness. 3 Because of this he is obligated to offer sacrifice for his own sins ojust as he does for those of the people. 4 And pno one takes this honor for himself, but only when called by God, qjust as Aaron was.
5 So also Christ rdid not exalt himself to be made a high priest, but was appointed by him who said to him,
s“You are my Son,
today I have begotten you”;
6 as he says also in another place,
t“You are a priest forever,
after the order of Melchizedek.”
7 In the days of his flesh, uJesus1 offered up prayers and supplications, vwith loud cries and tears, to him wwho was able to save him from death, and xhe was heard because of his reverence. 8 Although yhe was a son, zhe learned obedience through what he suffered. 9 And abeing made perfect, he became the source of eternal salvation to all who obey him, 10 being designated by God a high priest bafter the order of Melchizedek.
Warning Against Apostasy
11 About this we have much to say, and it is chard to explain, since you have become dull of hearing. 12 For though by this time you ought to be teachers, you need someone to teach you again dthe basic principles of the oracles of God. You need emilk, not solid food, 13 for everyone who lives on milk is unskilled in the word of righteousness, since he is fa child. 14 But solid food is for gthe mature, for those who have their powers hof discernment trained by constant practice to distinguish good from evil.
1 pA good name is to be chosen rather than great riches,
and favor is better than silver or gold.
2 qThe rich and the poor meet together;
the Lord is rthe Maker of them all.
3 sThe prudent sees danger and hides himself,
but the simple go on and suffer for it.
4 The reward for humility and fear of the Lord
is triches and honor and life.1
5 uThorns and snares are in the way of the crooked;
whoever vguards his soul will keep far from them.
6 wTrain up a child in the way he should go;
even when he is old he will not depart from it.
7 xThe rich rules over the poor,
and the borrower is the slave of the lender.
8 Whoever ysows injustice will reap calamity,
and zthe rod of his fury will fail.
9 aWhoever has a bountiful2 eye will be blessed,
for he bshares his bread with the poor.
10 cDrive out a scoffer, dand strife will go out,
and equarreling and abuse will cease.
11 He who floves purity of heart,
and whose gspeech is gracious, hwill have the king as his friend.
12 The eyes of the Lord keep watch over knowledge,
but he ioverthrows the words of the traitor.
13 jThe sluggard says, “There is a lion outside!
I shall be killed in the streets!”
14 The mouth of kforbidden3 women is la deep pit;
mhe with whom the Lord is angry will fall into it.
15 Folly is bound up in the heart of a child,
but nthe rod of discipline drives it far from him.
16 Whoever oppresses the poor to increase his own wealth,
or gives to the rich, owill only come to poverty.
Fallen, Fallen Is Babylon
1 The toracle concerning the wilderness of uthe sea.
vAs whirlwinds in the Negeb sweep on,
it comes from the wilderness,
from a terrible land.
2 A stern vision is told to me;
wthe traitor betrays,
and the destroyer destroys.
Go up, O xElam;
lay siege, O yMedia;
all the zsighing she has caused
I bring to an end.
3 Therefore my loins are filled with anguish;
apangs have seized me,
like the pangs of a woman in labor;
I am bowed down so that I cannot hear;
I am dismayed so that I cannot see.
4 My heart staggers; horror has appalled me;
bthe twilight I longed for
has been turned for me into trembling.
5 cThey prepare the table,
they spread the rugs,1
they eat, they drink.
Arise, O princes;
doil the shield!
6 For thus the Lord said to me:
“Go, set a watchman;
let him announce what he sees.
7 When he sees riders, horsemen in pairs,
riders on donkeys, riders on camels,
let him listen diligently,
very diligently.”
8 Then he who saw cried out:2
e“Upon a watchtower I stand, O Lord,
continually by day,
and at my post I am stationed
whole nights.
9 And behold, here come riders,
horsemen in pairs!”
fAnd he answered,
g“Fallen, fallen is Babylon;
hand all the carved images of her gods
he has shattered to the ground.”
10 O imy threshed and winnowed one,
what I have heard from the Lord of hosts,
the God of Israel, I announce to you.
11 The joracle concerning kDumah.
One is calling to me from lSeir,
“Watchman, what time of the night?
Watchman, what time of the night?”
12 The watchman says:
“Morning comes, and also mthe night.
If you will inquire, ninquire;
come back again.”
13 The ooracle concerning pArabia.
In the thickets in pArabia you will lodge,
14 To the thirsty bring water;
meet the fugitive with bread,
O inhabitants of the land of rTema.
15 For they have fled from the swords,
from the drawn sword,
from the bent bow,
and from the press of battle.
16 For thus the Lord said to me, “Within a year, saccording to the years of a hired worker, all the glory of tKedar will come to an end. 17 And the remainder of the archers of the mighty men of the sons of tKedar will be few, ufor the Lord, the God of Israel, has spoken.”
An Oracle Concerning Jerusalem
1 The voracle concerning wthe valley of vision.
What do you mean that you have gone up,
all of you, to the housetops,
2 you who are full of shoutings,
tumultuous city, xexultant town?
Your slain are ynot slain with the sword
or dead in battle.
3 zAll your leaders have fled together;
without the bow they were captured.
All of you who were found were captured,
though they had fled far away.
4 Therefore I said:
“Look away from me;
alet me weep bitter tears;
do not labor to comfort me
concerning the destruction of the daughter of my people.”
5 bFor the Lord God of hosts has ca day
of tumult and dtrampling and econfusion
in wthe valley of vision,
a battering down of walls
and a shouting to the mountains.
6 And fElam bore the quiver
with chariots and horsemen,
and gKir uncovered the shield.
7 Your choicest valleys were full of chariots,
and the horsemen took their stand at the gates.
8 He has taken away hthe covering of Judah.
In that day you looked to ithe weapons of the House of the Forest, 9 and you saw that jthe breaches of the city of David were many. kYou collected the waters of the lower pool, 10 and you counted the houses of Jerusalem, and you broke down the houses to fortify the wall. 11 kYou made a reservoir between lthe two walls for the water of mthe old pool. But nyou did not look to him who did it, or see him who planned it long ago.
12 In that day othe Lord God of hosts
called for weeping and mourning,
for pbaldness and qwearing sackcloth;
13 and behold, joy and gladness,
killing oxen and slaughtering sheep,
eating flesh and drinking wine.
r“Let us eat and drink,
for tomorrow we die.”
14 The Lord of hosts shas revealed himself in my ears:
“Surely tthis iniquity will not be atoned for you uuntil you die,”
says the Lord God of hosts.
15 Thus says the Lord God of hosts, “Come, go to this steward, to vShebna, who is over the household, and say to him: 16 What have you to do here, and whom have you here, wthat you have cut out here a tomb for yourself, you xwho cut out a tomb on the height and carve a dwelling for yourself in the rock? 17 Behold, the Lord will hurl you away violently, O you strong man. yHe will seize firm hold on you 18 and whirl you around and around, and throw you like a ball into a wide land. There you shall die, and there shall be zyour glorious chariots, you shame of your master’s house. 19 aI will thrust you from your office, and you will be pulled down from your station. 20 In that day I will call my servant bEliakim the son of Hilkiah, 21 and bI will clothe him with your robe, and will bind your sash on him, and will commit your authority to his hand. And he shall be ca father to the inhabitants of Jerusalem and to the house of Judah. 22 And I will place don his shoulder ethe key of the house of David. fHe shall open, and none shall shut; and he shall shut, and none shall open. 23 And I will fasten him glike a peg in a secure place, and he will become ha throne of honor to his father’s house. 24 And they will hang on him the whole honor of his father’s house, the offspring and issue, every small vessel, from the cups to all the flagons. 25 In that day, declares the Lord of hosts, gthe peg that was fastened in a secure place will give way, and it will be cut down and fall, and the load that was on it will be cut off, for the Lord has spoken.”
An Oracle Concerning Tyre and Sidon
1 The ioracle concerning jTyre.
Wail, O kships of Tarshish,
for Tyre is laid waste, lwithout house or harbor!
it is revealed to them.
2 Be still, O inhabitants of the coast;
the merchants of nSidon, who cross the sea, have filled you.
3 And on many waters
your revenue was the grain of Shihor,
the harvest of the Nile;
you were othe merchant of the nations.
4 Be ashamed, O nSidon, for the sea has spoken,
the stronghold of the sea, saying:
“I have neither labored nor given birth,
I have neither reared young men
nor brought up young women.”
5 When the report comes to Egypt,
they will be in anguish4 over the report about Tyre.
6 pCross over to Tarshish;
wail, O inhabitants of the coast!
7 Is this your exultant city
qwhose origin is from days of old,
whose feet carried her
to settle far away?
8 Who has purposed this
against Tyre, the bestower of crowns,
whose merchants were princes,
whose traders were the honored of the earth?
9 The Lord of hosts has purposed it,
rto defile the pompous pride of all glory,5
to dishonor all the honored of the earth.
10 Cross over your land like the Nile,
O daughter of Tarshish;
there is no restraint anymore.
11 sHe has stretched out his hand over the sea;
he has shaken the kingdoms;
the Lord has given command concerning Canaan
to destroy its strongholds.
12 And he said:
“You will no more exult,
O oppressed virgin daughter of tSidon;
arise, ucross over to vCyprus,
even there you will have no rest.”
13 Behold the land of wthe Chaldeans! This is the people that was not;6 Assyria destined it for wild beasts. They erected xtheir siege towers, they stripped her palaces bare, they made her a ruin.
14 yWail, O ships of Tarshish,
for your stronghold is laid waste.
15 In that day Tyre will be forgotten for zseventy years, like the days7 of one king. At the end of zseventy years, it will happen to Tyre as in the song of the prostitute:
16 “Take a harp;
go about the city,
O forgotten prostitute!
Make sweet melody;
sing many songs,
that you may be remembered.”
17 At the end of aseventy years, the Lord will visit Tyre, and she will return to her wages and bwill prostitute herself with all the kingdoms of the world on the face of the earth. 18 Her merchandise and her wages will be holy to the Lord. It will not be stored or hoarded, but her merchandise will supply abundant food and fine clothing for those who dwell before the Lord.
