Luke 19:1–10; Titus 1:10–16; Proverbs 14:19–35; Nehemiah 13

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Luke 19:1–10

Jesus and Zacchaeus

cHe entered Jericho and was passing through. And behold, there was a man named Zacchaeus. He was a chief tax collector and was rich. And dhe was seeking to see who Jesus was, but on account of the crowd he could not, because he was small in stature. So he ran on ahead and climbed up into ea sycamore tree to see him, for he was about to pass that way. And when Jesus came to the place, he looked up and said to him, Zacchaeus, hurry and come down, for fI must stay at your house today. So he hurried and came down and greceived him joyfully. And when they saw it, they all hgrumbled, He has gone in to be the guest of a man who is a sinner. And Zacchaeus stood and said to the Lord, Behold, Lord, the half of my goods iI give to the poor. And if I have jdefrauded anyone of anything, I restore it kfourfold. And Jesus said to him, Today salvation has come to this house, since lhe also is a son of Abraham. 10 For mthe Son of Man came to seek and to save the lost.


Titus 1:10–16

10 For there are many who are insubordinate, yempty talkers and deceivers, especially those of zthe circumcision party.1 11 They must be silenced, since athey are upsetting whole families by teaching bfor shameful gain what they ought not to teach. 12 cOne of the Cretans,2 a prophet of their own, said, Cretans are always liars, evil beasts, lazy gluttons.3 13 This testimony is true. Therefore drebuke them esharply, that they fmay be sound in the faith, 14 gnot devoting themselves to Jewish myths and hthe commands of people iwho turn away from the truth. 15 jTo the pure, all things are pure, but to the defiled and kunbelieving, nothing is pure; but both ltheir minds and their consciences are defiled. 16 mThey profess to know God, but they ndeny him by their works. They are detestable, disobedient, ounfit for any good work.


Proverbs 14:19–35

19  dThe evil bow down before the good,

the wicked at the gates of the righteous.

20  eThe poor is disliked even by his neighbor,

fbut the rich has many friends.

21  Whoever gdespises his neighbor is a sinner,

but hblessed is he who is generous to the poor.

22  Do they not go astray who idevise evil?

Those who devise good meet1 jsteadfast love and faithfulness.

23  In all toil there is profit,

but mere talk ktends only to poverty.

24  The crown of the wise is their wealth,

but the folly of fools brings folly.

25  A truthful witness saves lives,

but one who lbreathes out lies is deceitful.

26  In the fear of the Lord one has mstrong confidence,

and nhis children will have oa refuge.

27  The fear of the Lord is pa fountain of life,

that one may qturn away from the snares of death.

28  In ra multitude of people is the glory of a king,

but without people a prince is ruined.

29  Whoever is sslow to anger has great understanding,

but he who has a hasty temper exalts folly.

30  A tranquil2 heart gives tlife to the flesh,

but uenvy3 makes vthe bones rot.

31  Whoever oppresses a poor man winsults his xMaker,

ybut he who is generous to the needy honors him.

32  zThe wicked is overthrown through his evildoing,

but athe righteous finds refuge in his death.

33  Wisdom brests in the heart of a man of understanding,

but it makes itself known even in the midst of fools.4

34  Righteousness exalts a nation,

but sin is a reproach to any people.

35  A servant who deals wisely has cthe king’s favor,

but his wrath falls on one who acts shamefully.


Nehemiah 13

Nehemiah’s Final Reforms

On that day rthey read from the Book of Moses in the hearing of the people. And in it was found written sthat no Ammonite or Moabite should ever enter the assembly of God, for they did not meet the people of Israel with bread and water, but hired Balaam against them to curse themyet our God turned the curse into a blessing. As soon as the people heard the law, tthey separated from Israel all uthose of foreign descent.

Now before this, vEliashib the priest, who wwas appointed over the chambers of the house of our God, and who was related to xTobiah, prepared for Tobiah a large chamber where they had previously put the grain offering, the frankincense, the vessels, and the tithes of grain, wine, and oil, ywhich were given by commandment to the Levites, singers, and gatekeepers, and the contributions for the priests. While this was taking place, I was not in Jerusalem, for zin the thirty-second year of Artaxerxes aking of Babylon I went to the king. And after some time I asked leave of the king and came to Jerusalem, and I then discovered the evil that Eliashib had done for Tobiah, bpreparing for him a chamber in the courts of the house of God. And I was very angry, and I threw all the household furniture of Tobiah out of the chamber. Then I gave orders, and they ccleansed the chambers, and I brought back there the vessels of the house of God, with the grain offering and the frankincense.

10 I also found out that dthe portions of the Levites had not been given to them, so that the Levites and the singers, who did the work, had fled each eto his field. 11 fSo I confronted the officials and said, gWhy is the house of God forsaken? And I gathered them together and set them in their stations. 12 Then all Judah brought hthe tithe of the grain, wine, and oil into the storehouses. 13 And iI appointed as treasurers over the storehouses Shelemiah the priest, Zadok the scribe, and Pedaiah of the Levites, and as their assistant Hanan the son of Zaccur, son of Mattaniah, jfor they were considered reliable, and their duty was to distribute to their brothers. 14 kRemember me, O my God, concerning this, and do not wipe out my good deeds that I have done for the house of my God and for his service.

15 In those days I saw in Judah people treading winepresses lon the Sabbath, and bringing in heaps of grain and loading them on donkeys, and also wine, grapes, figs, and all kinds of loads, mwhich they brought into Jerusalem on the Sabbath day. And nI warned them on the day when they sold food. 16 Tyrians also, who lived in the city, brought in fish and all kinds of goods and sold them on the Sabbath to the people of Judah, in Jerusalem itself! 17 oThen I confronted the nobles of Judah and said to them, What is this evil thing that you are doing, pprofaning the Sabbath day? 18 qDid not your fathers act in this way, and did not our God bring all this disaster1 on us and on this city? Now you are bringing more wrath on Israel by profaning the Sabbath.

19 As soon as it rbegan to grow dark at the gates of Jerusalem before the Sabbath, I commanded that the doors should be shut and gave orders that they should not be opened until after the Sabbath. And I stationed some of my servants at the gates, that no load might be brought in on the Sabbath day. 20 Then the merchants and sellers of all kinds of wares lodged outside Jerusalem once or twice. 21 sBut I warned them and said to them, Why do you lodge outside the wall? If you do so again, I will lay hands on you. From that time on they did not come on the Sabbath. 22 Then I commanded the Levites tthat they should purify themselves and come and guard the gates, to keep the Sabbath day holy. uRemember this also in my favor, O my God, and spare me according to the greatness of your steadfast love.

23 In those days also I saw the Jews vwho had married women wof Ashdod, xAmmon, and xMoab. 24 And half of their children spoke the language of Ashdod, and they could not speak the language of Judah, but only the language of each people. 25 oAnd I confronted them and cursed them and beat some of them and pulled out their hair. yAnd I made them take an oath in the name of God, saying, You shall not give your daughters to their sons, or take their daughters for your sons or for yourselves. 26 zDid not Solomon king of Israel sin on account of such women? aAmong the many nations there was no king like him, and he was bbeloved by his God, and God made him king over all Israel. Nevertheless, foreign women made even him to sin. 27 Shall we then listen to you and do all this great evil and cact treacherously against our God by marrying foreign women?

28 And one of the sons of dJehoiada, the son of eEliashib the high priest, was the son-in-law of fSanballat the Horonite. Therefore I chased him from me. 29 gRemember them, O my God, because they have desecrated the priesthood hand the covenant of the priesthood and the Levites.

30 iThus I cleansed them from everything foreign, and I established the duties of the priests and Levites, each in his work; 31 and I provided jfor the wood offering kat appointed times, and for the firstfruits.

lRemember me, O my God, for good.