The Narrow Door
22 mHe went on his way through towns and villages, teaching and njourneying toward Jerusalem. 23 And someone said to him, “Lord, owill those who are saved be few?” And he said to them, 24 p“Strive qto enter through the narrow door. For many, I tell you, will seek to enter and will not be able. 25 rWhen once the master of the house has risen and shut the door, and you begin to stand outside and to knock at the door, saying, s‘Lord, open to us,’ then he will answer you, t‘I do not know where you come from.’ 26 Then you will begin to say, u‘We ate and drank in your presence, and you taught in our streets.’ 27 But he will say, ‘I tell you, tI do not know where you come from. vDepart from me, all you workers of evil!’ 28 wIn that place there will be weeping and gnashing of teeth, when you see wAbraham and Isaac and Jacob and all the prophets in the kingdom of God but wyou yourselves cast out. 29 And wpeople will come from east and west, and from north and south, and xrecline at table in the kingdom of God. 30 And behold, ysome are last who will be first, and some are first who will be last.”
Lament over Jerusalem
31 At that very hour some Pharisees came and said to him, “Get away from zhere, for aHerod wants to kill you.” 32 And he said to them, “Go and tell that fox, ‘Behold, I cast out demons and perform cures today and tomorrow, and the third day bI finish my course. 33 Nevertheless, cI dmust go on my way today and tomorrow and the day following, for it cannot be that ea prophet should perish away from Jerusalem.’ 34 fO Jerusalem, Jerusalem, the city that gkills the prophets and stones those who are sent to it! hHow often would I have igathered jyour children together kas a hen gathers her brood lunder her wings, and myou were not willing! 35 Behold, nyour house is forsaken. And I tell you, you will not see me until you say, o‘Blessed is he who comes in the name of the Lord!’”
Healing of a Man on the Sabbath
1 One Sabbath, pwhen he went to dine at the house of a ruler of the Pharisees, they were qwatching him carefully. 2 And behold, there was a man before him who had dropsy. 3 And Jesus responded to rthe lawyers and Pharisees, saying, s“Is it lawful to heal on the Sabbath, or not?” 4 But they remained silent. Then he took him and healed him and sent him away. 5 And he said to them, t“Which of you, having a son1 or an ox that has fallen into a well on a Sabbath day, will not immediately pull him out?” 6 uAnd they could not reply to these things.
The Parable of the Wedding Feast
7 Now he told a parable to those who were invited, when he noticed vhow they chose the places of honor, saying to them, 8 “When you are invited by someone to a wedding feast, do not sit down in a place of honor, lest someone more distinguished than you be invited by him, 9 and he who invited you both will come and say to you, ‘Give your place to this person,’ and then you will begin with shame to take the lowest place. 10 But when you are invited, go and sit in the lowest place, wso that when your host comes he may say to you, ‘Friend, move up higher.’ Then you will be honored in the presence of all who sit at table with you. 11 For xeveryone who exalts himself will be humbled, and he who humbles himself will be exalted.”
The Parable of the Great Banquet
12 He said also to the man who had invited him, “When you give ya dinner or a banquet, do not invite your friends or your brothers2 or your relatives or rich neighbors, zlest they also invite you in return and you be repaid. 13 But when you give a feast, ainvite bthe poor, the crippled, the lame, the blind, 14 and you will be blessed, because they cannot repay you. For you will be repaid cat dthe resurrection of the just.”
15 When one of those who reclined at table with him heard these things, he said to him, e“Blessed is everyone who will feat bread in the kingdom of God!” 16 But he said to him, g“A man once hgave a great banquet and invited many. 17 And at the time for the banquet he isent his servant3 to say to those who had been invited, ‘Come, for everything is now ready.’ 18 But they all alike began to make excuses. The first said to him, ‘I have bought a field, and I must go out and see it. Please have me excused.’ 19 And another said, ‘I have bought five yoke of oxen, and I go to examine them. Please have me excused.’ 20 And another said, j‘I have married a wife, and therefore I cannot come.’ 21 So the servant came and reported these things to his master. Then the master of the house became angry and said to his servant, ‘Go out quickly to the streets and lanes of the city, and bring in kthe poor and crippled and blind and lame.’ 22 And the servant said, ‘Sir, what you commanded has been done, and still there is room.’ 23 And the master said to the servant, ‘Go out to the highways and hedges and compel people to come in, that my house may be filled. 24 For I tell you,4 mnone of those men who were invited shall taste my banquet.’”
The Cost of Discipleship
25 Now great crowds accompanied him, and he turned and said to them, 26 n“If anyone comes to me and odoes not hate his own father and mother and wife and children and brothers and sisters, pyes, and even his own life, he cannot be my disciple. 27 qWhoever does not rbear his own cross and come after me cannot be my disciple. 28 For which of you, desiring to build a tower, does not sfirst sit down and count the cost, whether he has enough to complete it? 29 Otherwise, when he has laid a foundation and is not able to finish, all who see it begin to mock him, 30 saying, ‘This man began to build and was not able to finish.’ 31 Or what king, going out to encounter another king in war, will not tsit down first and deliberate whether he is able with ten thousand to meet him who comes against him with twenty thousand? 32 And if not, while the other is yet a great way off, he sends a delegation and asks for terms of peace. 33 uSo therefore, any one of you who vdoes not renounce all that he has cannot be my disciple.
Salt Without Taste Is Worthless
34 w“Salt is good, xbut if salt has lost its taste, how shall its saltiness be restored? 35 It is of no use either for the soil or for the manure pile. It is thrown away. yHe who has ears to hear, let him hear.”
The Parable of the Lost Sheep
1 Now zthe tax collectors and sinners were all drawing near to hear him. 2 And the Pharisees and the scribes agrumbled, saying, b“This man receives sinners and ceats with them.”
3 So he told them this parable: 4 d“What man of you, having a hundred sheep, eif he has lost one of them, does not leave the ninety-nine fin the open country, and ggo after the one that is lost, until he finds it? 5 And when he has found it, hhe lays it on his shoulders, rejoicing. 6 And when he comes home, he calls together his friends and his neighbors, saying to them, ‘Rejoice with me, for iI have found my sheep that was lost.’ 7 Just so, I tell you, there will be more joy in heaven over one sinner who jrepents than over ninety-nine krighteous persons who need no repentance.
The Parable of the Lost Coin
8 “Or what woman, having ten silver coins,5 if she loses one coin, does not light a lamp and sweep the house and seek diligently until she finds it? 9 And when she has found it, she calls together her friends and neighbors, saying, ‘Rejoice with me, for I have found the coin that I had lost.’ 10 Just so, I tell you, there is joy before lthe angels of God over one sinner who repents.”
The Parable of the Prodigal Son
11 And he said, “There was a man who had two sons. 12 And the younger of them said to his father, ‘Father, give me mthe share of property that is coming to me.’ And he divided nhis property between them. 13 Not many days later, the younger son gathered all he had and took a journey into a far country, and there he squandered his property in oreckless living. 14 And when he had spent everything, a severe famine arose in that country, and he began to be in need. 15 So he went and hired himself out to6 one of the citizens of that country, who sent him into his fields to feed pigs. 16 And he pwas longing to be fed with the pods that the pigs ate, and no one gave him anything.
17 “But qwhen he rcame to himself, he said, ‘How many of my father’s hired servants have more than enough bread, but I perish here with hunger! 18 I will arise and go to my father, and I will say to him, “Father, sI have sinned against theaven and before you. 19 uI am no longer worthy to be called your son. Treat me as one of your hired servants.”’ 20 And he arose and came to his father. But while he was still a long way off, his father saw him and felt compassion, and vran and wembraced him and xkissed him. 21 And the son said to him, ‘Father, I have sinned against heaven and before you. uI am no longer worthy to be called your son.’7 22 But the father said to his servants,8 ‘Bring quickly ythe best robe, and put it on him, and put za ring on his hand, and ashoes on his feet. 23 And bring bthe fattened calf and kill it, and clet us eat and celebrate. 24 For this my son dwas dead, and is alive again; he was lost, and is found.’ And they began to celebrate.
25 “Now his older son was in the field, and as he came and drew near to the house, he heard music and dancing. 26 And he called one of the servants and asked what these things meant. 27 And he said to him, ‘Your brother has come, and your father has killed the fattened calf, because he has received him back safe and sound.’ 28 But he was angry and refused to go in. His father came out and entreated him, 29 but he answered his father, ‘Look, these many years I have served you, and I never disobeyed your command, yet you never gave me a young goat, that I might ecelebrate with my friends. 30 But when this son of yours came, fwho has devoured gyour property with prostitutes, you killed the fattened calf for him!’ 31 And he said to him, ‘Son, hyou are always with me, and all that is mine is yours. 32 It was fitting eto celebrate and be glad, for this your brother iwas dead, and is alive; he was lost, and is found.’”
