Leviticus 1–3; Psalm 27; Hebrews 2

red bookmark icon blue bookmark icon gold bookmark icon
Leviticus 1–3

Laws for Burnt Offerings

aThe Lord called Moses and spoke to him bfrom the tent of meeting, saying, Speak to the people of Israel and say to them, cWhen any one of you brings an offering to the Lord, you shall bring your offering of livestock from the herd or from the flock.

If his offering is a burnt offering from the herd, he shall offer da male without blemish. He shall bring it to the entrance of the tent of meeting, that he may be accepted before the Lord. eHe shall lay his hand on the head of the burnt offering, and it shall be faccepted for him gto make atonement for him. Then he shall kill the bull before the Lord, and Aaron’s sons the priests shall bring the blood hand throw the blood against the sides of the altar that is at the entrance of the tent of meeting. Then he shall flay the burnt offering and cut it into pieces, and the sons of Aaron the priest shall put fire on the altar and iarrange wood on the fire. And Aaron’s sons the priests shall arrange the pieces, the head, and the fat, on the wood that is on the fire on the altar; but its entrails and its legs he shall wash with water. And the priest shall burn all of it on the altar, as ja burnt offering, a food offering1 with a kpleasing aroma to the Lord.

10 If his gift for a burnt offering is from the flock, from the sheep or goats, he shall bring a male without blemish, 11 land he shall kill it on the north side of the altar before the Lord, and Aaron’s sons the priests shall throw its blood against the sides of the altar. 12 And he shall cut it into pieces, with its head and its fat, and the priest shall arrange them on the wood that is on the fire on the altar, 13 but the entrails and the legs he shall wash with water. And the priest shall offer all of it and burn it on the altar; it is ja burnt offering, a food offering with ka pleasing aroma to the Lord.

14 If his offering to the Lord is a burnt offering of birds, then he shall bring his offering of mturtledoves or pigeons. 15 And the priest shall bring it to the altar and wring off its head and burn it on the altar. Its blood shall be drained out on the side of the altar. 16 He shall remove its crop with its contents2 and cast it nbeside the altar on the east side, in the place for ashes. 17 He shall tear it open by its wings, but oshall not sever it completely. And the priest shall burn it on the altar, on the wood that is on the fire. It is a burnt offering, a food offering with a pleasing aroma to the Lord.

Laws for Grain Offerings

When anyone brings a pgrain offering as an offering to the Lord, his offering shall be of fine flour. qHe shall pour oil on it and put frankincense on it and bring it to Aaron’s sons the priests. And he shall take from it a handful of the fine flour and oil, with all of its frankincense, and the priest shall burn this as its rmemorial portion on the altar, a food soffering with a pleasing aroma to the Lord. But the trest of the grain offering shall be for Aaron and his sons; uit is a most holy part of the Lord’s food offerings.

When you bring a grain offering baked in the oven as an offering, it shall be vunleavened loaves of fine flour mixed with oil or unleavened wafers smeared with oil. And if your offering is a grain offering wbaked on a griddle, it shall be of fine flour unleavened, mixed with oil. You shall break it in pieces and pour oil on it; it is a grain offering. And if your offering is a grain offering cooked in a pan, it shall be made of fine flour with oil. And you shall bring the grain offering that is made of these things to the Lord, and when it is presented to the priest, he shall bring it to the altar. And the priest shall take from the grain offering its memorial portion and burn this on the altar, a food xoffering with a ypleasing aroma to the Lord. 10 But the zrest of the grain offering shall be for Aaron and his sons; zit is a most holy part of the Lord’s food offerings.

11 No grain offering that you bring to the Lord shall be made with aleaven, for you shall burn no leaven nor any honey as a food offering to the Lord. 12 bAs an offering of firstfruits you may bring them to the Lord, but they shall not be offered on the altar for a pleasing aroma. 13 You cshall season all your grain offerings with salt. You shall not let the dsalt of the covenant with your God be missing from your grain offering; ewith all your offerings you shall offer salt.

14 If you offer a grain offering of firstfruits to the Lord, you shall offer for the grain offering of your firstfruits fresh fears, roasted with fire, crushed new grain. 15 And gyou shall put oil on it and lay frankincense on it; it is a grain offering. 16 And the priest shall burn as its hmemorial portion some of the crushed grain and some of the oil with all of its frankincense; it is a food offering to the Lord.

Laws for Peace Offerings

If his offering is ia sacrifice of peace offering, if he offers an animal from the herd, male or female, jhe shall offer it kwithout blemish before the Lord. And lhe shall lay his hand on the head of his offering and kill it at the entrance of the tent of meeting, and Aaron’s sons the priests shall throw the blood against the sides of the altar. And from the sacrifice of the peace offering, as a food offering to the Lord, he shall offer mthe fat covering the entrails and all the fat that is on the entrails, nand the two kidneys with the fat that is on them at the loins, and the long lobe of the liver that he shall remove with the kidneys. Then Aaron’s sons oshall burn it on the altar on top of the burnt offering, which is on the wood on the fire; it is a food offering with a pleasing aroma to the Lord.

If his offering for a sacrifice of peace offering to the Lord is an animal from the flock, male or female, he shall offer it kwithout blemish. If he offers a lamb for his offering, then he shall offer it before the Lord, lay his hand on the head of his offering, and kill it in front of the tent of meeting; and Aaron’s sons shall throw its blood against the sides of the altar. Then from the sacrifice of the peace offering he shall offer as a food offering to the Lord its fat; he shall remove the whole pfat tail, cut off close to the backbone, and the fat that covers the entrails and all the fat that is on the entrails 10 and the two kidneys with the fat that is on them at the loins and the long lobe of the liver that he shall remove qwith the kidneys. 11 And the priest shall burn it on the altar as ra food offering to the Lord.

12 If his offering is a goat, then he shall offer it before the Lord 13 and lay his hand on its head and kill it in front of the tent of meeting, and the sons of Aaron shall throw its blood against the sides of the altar. 14 Then he shall offer from it, as his offering for a food offering to the Lord, the fat covering the entrails and all the fat that is on the entrails 15 and the two kidneys with the fat that is on them at the loins and the long lobe of the liver that he shall remove qwith the kidneys. 16 And the priest shall burn them on the altar as a rfood offering with a pleasing aroma. sAll fat is the Lord’s. 17 It shall be a statute forever throughout your generations, in all your dwelling places, that you eat neither sfat nor tblood.


Psalm 27

The Lord Is My Light and My Salvation

Of David.

The Lord is my hlight and my isalvation;

jwhom shall I fear?

The Lord is the stronghold1 of my life;

of whom shall I be afraid?

When evildoers assail me

to keat up my flesh,

my adversaries and foes,

it is they who stumble and fall.

lThough an army encamp against me,

my heart shall not fear;

though war arise against me,

yet2 I will be confident.

mOne thing have I asked of the Lord,

that will I seek after:

that I may ndwell in the house of the Lord

all the days of my life,

to gaze upon othe beauty of the Lord

and to inquire3 in his temple.

For he will phide me in his shelter

in the day of trouble;

he will conceal me under the cover of his tent;

he will qlift me high upon a rock.

And now my rhead shall be lifted up

above my enemies all around me,

and I will offer in his tent

sacrifices with shouts of sjoy;

tI will sing and make melody to the Lord.

uHear, O Lord, when I cry aloud;

be gracious to me and answer me!

You have said, vSeek4 my face.

My heart says to you,

Your face, Lord, do I seek.5

wHide not your face from me.

Turn not your servant away in anger,

O you who have been my help.

Cast me not off; forsake me not,

xO God of my salvation!

10  For ymy father and my mother have forsaken me,

but the Lord will ztake me in.

11  aTeach me your way, O Lord,

and lead me on ba level path

because of my enemies.

12  cGive me not up to the will of my adversaries;

for dfalse witnesses have risen against me,

and they ebreathe out violence.

13  I believe that I shall look6 upon fthe goodness of the Lord

in gthe land of the living!

14  hWait for the Lord;

ibe strong, and let your heart take courage;

wait for the Lord!


Hebrews 2

Warning Against Neglecting Salvation

Therefore we must pay much closer attention to what we have heard, lest we drift away from it. For since athe message declared by angels proved to be reliable, and bevery transgression or disobedience received a just cretribution, dhow shall we escape if we eneglect such a great salvation? It was fdeclared at first by the Lord, and it was gattested to us hby those who heard, gwhile God also bore witness iby signs and wonders and various miracles and by jgifts of the Holy Spirit kdistributed according to his will.

The Founder of Salvation

For it was not to angels that God subjected the world lto come, of which we are speaking. It has been testified somewhere,

mWhat is man, that you are mindful of him,

or the son of man, that you care for him?

You made him for a little while lower than the angels;

you have crowned him with glory and honor,1

putting everything in subjection under his feet.

Now in putting everything in subjection to him, he left nothing outside his control. At present, nwe do not yet see everything in subjection to him. But we see him owho for a little while was made lower than the angels, namely Jesus, pcrowned with glory and honor qbecause of the suffering of death, so that by the grace of God he might rtaste death sfor everyone.

10 For it twas fitting that he, ufor whom and by whom all things exist, in bringing many sons vto glory, should make the wfounder of their salvation xperfect through suffering. 11 For yhe who sanctifies and zthose who are sanctified aall have one source.2 That is why he is not ashamed to call them bbrothers,3 12 saying,

cI will tell of your name to my brothers;

in the midst of the dcongregation I will sing your praise.

13 And again,

eI will put my trust in him.

And again,

fBehold, I and the children gGod has given me.

14 Since therefore the children share in flesh and blood, he himself likewise hpartook of the same things, that ithrough death he might jdestroy kthe one who has the power of death, that is, the devil, 15 and deliver all those who lthrough fear of death were subject to lifelong slavery. 16 For surely it is not angels that he helps, but he mhelps the offspring of Abraham. 17 Therefore he had nto be made like his brothers in every respect, oso that he might become a merciful and faithful high priest pin the service of God, to make propitiation for the sins of the people. 18 For because he himself has suffered qwhen tempted, he is able to help those who are being tempted.