Cities and Pasturelands Allotted to Levi
1 Then the heads of the fathers’ houses of the Levites came uto Eleazar the priest and to Joshua the son of Nun and to the heads of the fathers’ houses of the tribes of the people of Israel. 2 And they said to them vat Shiloh in the land of Canaan, w“The Lord commanded through Moses that we be given cities to dwell in, along with their pasturelands for our livestock.” 3 So by command of the Lord the people of Israel gave to the Levites the following cities and pasturelands out of their inheritance.
4 The lot came out for the clans of the Kohathites. So those Levites who were descendants of Aaron the priest xreceived by lot from the tribes of Judah, Simeon, and Benjamin, thirteen cities.
5 And the rest of the Kohathites received by lot yfrom the clans of the tribe of Ephraim, from the tribe of Dan and the half-tribe of Manasseh, ten cities.
6 The zGershonites received by lot from the clans of the tribe of Issachar, from the tribe of Asher, from the tribe of Naphtali, and from the half-tribe of Manasseh in Bashan, thirteen cities.
7 The aMerarites according to their clans received from the tribe of Reuben, the tribe of Gad, and the tribe of Zebulun, twelve cities.
8 These cities and their pasturelands the people of Israel bgave by lot to the Levites, cas the Lord had commanded through Moses.
9 Out of the tribe of the people of Judah and the tribe of the people of Simeon they gave the following cities mentioned by name, 10 which went to dthe descendants of Aaron, one of the clans of the Kohathites who belonged to the people of Levi; since the lot fell to them first. 11 eThey gave them fKiriath-arba (Arba being the father of Anak), that is Hebron, gin the hill country of Judah, along with the pasturelands around it. 12 But the fields of the city and its villages had been given to Caleb the son of Jephunneh as his possession.
13 And to the descendants of Aaron the priest they gave Hebron, hthe city of refuge for the manslayer, with its pasturelands, iLibnah with its pasturelands, 14 Jattir with its pasturelands, Eshtemoa with its pasturelands, 15 Holon with its pasturelands, Debir with its pasturelands, 16 Ain with its pasturelands, Juttah with its pasturelands, Beth-shemesh with its pasturelands—nine cities out of these two tribes; 17 then out of the tribe of Benjamin, jGibeon with its pasturelands, Geba with its pasturelands, 18 Anathoth with its pasturelands, and Almon with its pasturelands—four cities. 19 The cities of the descendants of Aaron, the priests, were in all thirteen cities with their pasturelands.
20 kAs to the rest of the Kohathites belonging to the Kohathite clans of the Levites, the cities allotted to them were out of the tribe of Ephraim. 21 To them were given Shechem, lthe city of refuge for the manslayer, with its pasturelands in the hill country of Ephraim, Gezer with its pasturelands, 22 Kibzaim with its pasturelands, Beth-horon with its pasturelands—four cities; 23 and out of the tribe of Dan, Elteke with its pasturelands, Gibbethon with its pasturelands, 24 Aijalon with its pasturelands, Gath-rimmon with its pasturelands—four cities; 25 and out of the half-tribe of Manasseh, Taanach with its pasturelands, and Gath-rimmon with its pasturelands—two cities. 26 The cities of the clans of the rest of the Kohathites were ten in all with their pasturelands.
27 mAnd to the Gershonites, one of the clans of the Levites, were given out of the half-tribe of Manasseh, Golan in Bashan with its pasturelands, lthe city of refuge for the manslayer, and Beeshterah with its pasturelands—two cities; 28 and out of the tribe of Issachar, Kishion with its pasturelands, Daberath with its pasturelands, 29 Jarmuth with its pasturelands, En-gannim with its pasturelands—four cities; 30 and out of the tribe of Asher, Mishal with its pasturelands, Abdon with its pasturelands, 31 Helkath with its pasturelands, and Rehob with its pasturelands—four cities; 32 and out of the tribe of Naphtali, Kedesh in Galilee with its pasturelands, lthe city of refuge for the manslayer, Hammoth-dor with its pasturelands, and Kartan with its pasturelands—three cities. 33 The cities of the several clans of the Gershonites were in all thirteen cities with their pasturelands.
34 nAnd to the rest of the Levites, the Merarite clans, were given out of the tribe of Zebulun, Jokneam with its pasturelands, Kartah with its pasturelands, 35 Dimnah with its pasturelands, Nahalal with its pasturelands—four cities; 36 and out of the tribe of Reuben, oBezer with its pasturelands, Jahaz with its pasturelands, 37 Kedemoth with its pasturelands, and Mephaath with its pasturelands—four cities; 38 and out of the tribe of Gad, oRamoth in Gilead with its pasturelands, the city of refuge for the manslayer, pMahanaim with its pasturelands, 39 pHeshbon with its pasturelands, Jazer with its pasturelands—four cities in all. 40 As for the cities of the several Merarite clans, that is, the remainder of the clans of the Levites, those allotted to them were in all twelve cities.
41 qThe cities of the Levites in the midst of the possession of the people of Israel were in all forty-eight cities with their pasturelands. 42 These cities each had its pasturelands around it. So it was with all these cities.
43 rThus the Lord gave to Israel all the land that he swore to give to their fathers. And they took possession of it, and they settled there. 44 sAnd the Lord gave them rest on every side just as he had sworn to their fathers. tNot one of all their enemies had withstood them, for uthe Lord had given all their enemies into their hands. 45 vNot one word of all the good promises that the Lord had made to the house of Israel had failed; all came to pass.
The Eastern Tribes Return Home
1 At that time Joshua summoned the Reubenites and the Gadites and the half-tribe of Manasseh, 2 and said to them, “You have kept wall that Moses the servant of the Lord commanded you xand have obeyed my voice in all that I have commanded you. 3 You have not forsaken your brothers these many days, down to this day, but have been careful to keep the charge of the Lord your God. 4 yAnd now the Lord your God has given rest to your brothers, as he promised them. Therefore turn and go to your tents in the land where your possession lies, zwhich Moses the servant of the Lord gave you on the other side of the Jordan. 5 aOnly be very careful to observe the commandment and the law that Moses the servant of the Lord commanded you, bto love the Lord your God, and to walk in all his ways and to keep his commandments and to cling to him and to serve him with all your heart and with all your soul.” 6 So Joshua cblessed them and sent them away, and they went to their tents.
7 Now to the one half of the tribe of Manasseh Moses had given a possession in Bashan, dbut to the other half Joshua had given a possession beside their brothers in the land west of the Jordan. And when Joshua sent them away to their homes and blessed them, 8 he said to them, “Go back to your tents with much wealth and with very much livestock, with silver, gold, bronze, and iron, and with much clothing. eDivide the spoil of your enemies with your brothers.” 9 So the people of Reuben and the people of Gad and the half-tribe of Manasseh returned home, parting from the people of Israel at Shiloh, which is in the land of Canaan, to go fto the land of Gilead, their own land of which they had possessed themselves by command of the Lord through Moses.
The Eastern Tribes’ Altar of Witness
10 And when they came to the region of the Jordan that is in the land of Canaan, the people of Reuben and the people of Gad and the half-tribe of Manasseh built there an altar by the Jordan, an altar of imposing size. 11 And the people of Israel gheard it said, “Behold, the people of Reuben and the people of Gad and the half-tribe of Manasseh have built the altar at the frontier of the land of Canaan, in the region about the Jordan, on the side that belongs to the people of Israel.” 12 And when the people of Israel heard of it, hthe whole assembly of the people of Israel gathered at Shiloh to make war against them.
13 Then the people of Israel sent to the people of Reuben and the people of Gad and the half-tribe of Manasseh, in the land of Gilead, iPhinehas the son of Eleazar the priest, 14 and with him ten chiefs, one from each of the tribal families of Israel, jevery one of them the head of a family among the clans of Israel. 15 And they came to the people of Reuben, the people of Gad, and the half-tribe of Manasseh, in the land of Gilead, and they said to them, 16 “Thus says the whole congregation of the Lord, ‘What is this breach of faith that you have committed against the God of Israel in turning away this day from following the Lord by building yourselves an altar this day kin rebellion against the Lord? 17 Have we not had enough of lthe sin at Peor from which even yet we have not cleansed ourselves, and for which there came a plague upon the congregation of the Lord, 18 that you too must turn away this day from following the Lord? And if kyou too rebel against the Lord today then tomorrow mhe will be angry with the whole congregation of Israel. 19 But now, if the land of your possession is unclean, pass over into the Lord’s land nwhere the Lord’s tabernacle stands, and take for yourselves a possession among us. oOnly do not rebel against the Lord or make us as rebels by building for yourselves an altar other than the altar of the Lord our God. 20 pDid not Achan the son of Zerah break faith in the matter of the devoted things, and mwrath fell upon all the congregation of Israel? And he did not perish alone for his iniquity.’”
21 Then the people of Reuben, the people of Gad, and the half-tribe of Manasseh said in answer to the heads of the families of Israel, 22 “The Mighty One, qGod, the Lord! The Mighty One, God, the Lord! rHe knows; and let Israel itself know! If it was in rebellion or in breach of faith against the Lord, do not spare us today 23 for building an altar to turn away from following the Lord. Or if we did so to offer burnt offerings or grain offerings or peace offerings on it, may the Lord himself stake vengeance. 24 No, but we did it from fear that tin time to come your children might say to our children, ‘What have you to do with the Lord, the God of Israel? 25 For the Lord has made the Jordan a boundary between us and you, you people of Reuben and people of Gad. You have no portion in the Lord.’ So your children might make our children cease to worship the Lord. 26 Therefore we said, ‘Let us now build an altar, not for burnt offering, nor for sacrifice, 27 but to be ua witness between us and you, and between our generations after us, that we vdo perform the service of the Lord in his presence with our burnt offerings and sacrifices and peace offerings, so your children will not say to our children in time to come, “You have no portion in the Lord.”’ 28 And we thought, ‘If this should be said to us or to our descendants in time to come, we should say, “Behold, the copy of the altar of the Lord, which our fathers made, not for burnt offerings, nor for sacrifice, but to be ua witness between us and you.”’ 29 Far be it from us that we should wrebel against the Lord and turn away this day from following the Lord wby building an altar for burnt offering, grain offering, or sacrifice, other than the altar of the Lord our God that stands before his tabernacle!”
30 When xPhinehas the priest and the chiefs of the congregation, the heads of the families of Israel who were with him, heard the words that the people of Reuben and the people of Gad and the people of Manasseh spoke, yit was good in their eyes. 31 And Phinehas the son of Eleazar the priest said to the people of Reuben and the people of Gad and the people of Manasseh, “Today we know that zthe Lord is in our midst, because you have not committed this breach of faith against the Lord. Now you have delivered the people of Israel from the hand of the Lord.”
32 Then Phinehas the son of Eleazar the priest, and the chiefs, returned from the people of Reuben and the people of Gad ain the land of Gilead to the land of Canaan, to the people of Israel, and brought back word to them. 33 And the report bwas good in the eyes of the people of Israel. And the people of Israel cblessed God and spoke no more of making war against them to destroy the land where the people of Reuben and the people of Gad were settled. 34 The people of Reuben and the people of Gad called the altar Witness, “For,” they said, d“it is a witness between us that the Lord is God.”
26 He gsent Moses, his servant,
and Aaron, hwhom he had chosen.
27 iThey performed his signs among them
and miracles in cthe land of Ham.
28 He jsent darkness, and made the land dark;
they kdid not rebel1 against his words.
29 He turned their waters into blood
and lcaused their fish to die.
30 Their land swarmed with frogs,
even in mthe chambers of their kings.
31 He spoke, and there came nswarms of flies,
oand gnats throughout their country.
32 He gave them hail for rain,
and fiery plightning bolts through their land.
33 He struck down their vines and fig trees,
and qshattered the trees of their country.
34 He spoke, and the rlocusts came,
young locusts without number,
35 which devoured all the vegetation in their land
and ate up the fruit of their ground.
36 He sstruck down all the firstborn in their land,
sthe firstfruits of all their strength.
37 Then he brought out Israel with tsilver and gold,
and there was none among his tribes who stumbled.
38 uEgypt was glad when they departed,
for vdread of them had fallen upon it.
39 He wspread a cloud for a covering,
and fire to give light by night.
40 xThey asked, and he ybrought quail,
and gave them zbread from heaven in abundance.
41 He opened the rock, and awater gushed out;
it flowed through bthe desert like a river.
42 For he cremembered his holy promise,
and dAbraham, his servant.
43 So he brought his people out with joy,
his dchosen ones with esinging.
44 And he fgave them the lands of the nations,
and they took possession of the fruit of the peoples’ toil,
45 that they might gkeep his statutes
and hobserve his laws.
iPraise the Lord!
God’s Righteousness Upheld
1 Then what advantage has the Jew? Or what is the value of circumcision? 2 Much in every way. To begin with, xthe Jews were entrusted with ythe oracles of God. 3 zWhat if some were unfaithful? aDoes their faithlessness nullify the faithfulness of God? 4 By no means! bLet God be true though cevery one were a liar, as it is written,
d“That you may be justified in your words,
and prevail when you eare judged.”
5 But if our unrighteousness serves to show the righteousness of God, what shall we say? That God is unrighteous to inflict fwrath on us? (gI speak in a human way.) 6 By no means! For then how could hGod judge the world? 7 But if through my lie God’s truth abounds to his glory, iwhy am I still being condemned as a sinner? 8 And why not jdo evil that good may come?—as some people slanderously charge us with saying. Their condemnation is just.
No One Is Righteous
9 What then? Are we Jews1 any better off?2 No, not at all. For we have already charged that all, both kJews and lGreeks, are munder sin, 10 as it is written:
n“None is righteous, no, not one;
11 no one understands;
no one seeks for God.
12 All have turned aside; together they have become worthless;
no one does good,
not even one.”
13 o“Their throat is pan open grave;
they use their tongues to deceive.”
q“The venom of asps is under their lips.”
14 r“Their mouth is full of curses and bitterness.”
15 s“Their feet are swift to shed blood;
16 in their paths are ruin and misery,
17 and tthe way of peace they have not known.”
18 u“There is no fear of God before their eyes.”
19 Now we know that whatever vthe law says it speaks to those who are under the law, wso that every mouth may be stopped, and xthe whole world may be held accountable to God. 20 For yby works of the law no human being3 will be justified in his sight, since zthrough the law comes knowledge of sin.
The Righteousness of God Through Faith
21 But now athe righteousness of God bhas been manifested apart from the law, although cthe Law and the Prophets bear witness to it— 22 the righteousness of God dthrough faith in Jesus Christ for all who believe. eFor there is no distinction: 23 for fall have sinned and fall short of the glory of God, 24 gand are justified hby his grace as a gift, ithrough the redemption that is in Christ Jesus, 25 whom God jput forward as ka propitiation lby his blood, to be received by faith. This was to show God’s righteousness, because in mhis divine forbearance he had passed over nformer sins. 26 It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus.
27 oThen what becomes of our boasting? It is excluded. By what kind of law? By a law of works? No, but by the law of faith. 28 For we hold that one is justified by faith papart from works of the law. 29 Or qis God the God of Jews only? Is he not the God of Gentiles also? Yes, of Gentiles also, 30 since rGod is one—who will justify the circumcised by faith and sthe uncircumcised through faith. 31 Do we then overthrow the law by this faith? By no means! On the contrary, we uphold the law.
Abraham Justified by Faith
1 What then shall we say was gained by Abraham, tour forefather according to the flesh? 2 For if Abraham was justified by works, he has something to boast about, but unot before God. 3 For what does the Scripture say? v“Abraham believed God, and it was counted to him as righteousness.” 4 Now wto the one who works, his wages are not counted as a gift but as his due. 5 And to the one who does not work but xbelieves in4 him who justifies the ungodly, his faith is counted as righteousness, 6 just as David also speaks of the blessing of the one to whom God counts righteousness apart from works:
7 y“Blessed are those whose lawless deeds are forgiven,
and whose sins are covered;
8 blessed is the man against whom the Lord will not zcount his sin.”
9 Is this blessing then only for athe circumcised, or also for the uncircumcised? bFor we say that faith was counted to Abraham as righteousness. 10 How then was it counted to him? Was it before or after he had been circumcised? It was not after, but before he was circumcised. 11 cHe received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. The purpose was dto make him the father of all who believe without being circumcised, so that righteousness would be counted to them as well, 12 and to make him the father of the circumcised who are not merely circumcised but who also walk in the footsteps of the faith that our father Abraham had before he was circumcised.
The Promise Realized Through Faith
13 For ethe promise to Abraham and his offspring fthat he would be heir of the world did not come through the law but through the righteousness of faith. 14 gFor if it is the adherents of the law who are to be the heirs, faith is null and the promise is void. 15 For hthe law brings wrath, but iwhere there is no law jthere is no transgression.
16 That is why it depends on faith, kin order that the promise may rest on grace and lbe guaranteed to all his offspring—not only to the adherent of the law but also to the one who shares the faith of Abraham, mwho is the father of us all, 17 as it is written, n“I have made you the father of many nations”—in the presence of the God in whom he believed, owho gives life to the dead and calls into existence pthe things that do not exist. 18 In hope he believed against hope, that he should become the father of many nations, as he had been told, q“So shall your offspring be.” 19 He did not weaken in faith when he considered his own body, which was ras good as dead (ssince he was about a hundred years old), or when he considered tthe barrenness5 of Sarah’s womb. 20 No unbelief made him waver concerning the promise of God, but he grew strong in his faith as he gave glory to God, 21 fully convinced that uGod was able to do what he had promised. 22 That is why his faith was “counted to him as righteousness.” 23 But vthe words “it was counted to him” were not written for his sake alone, 24 but for ours also. It will be counted to us wwho believe in xhim who raised from the dead Jesus our Lord, 25 ywho was delivered up for our trespasses and raised zfor our justification.
