Jonah 3–4; Hebrews 12:1–14; Luke 18:9–14

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Jonah 3–4

Jonah Goes to Nineveh

Then the word of the Lord came to Jonah the second time, saying, Arise, go to lNineveh, that great city, and call out against it the message that I tell you. So Jonah arose and went to Nineveh, according to the word of the Lord. Now lNineveh was an exceedingly great city,1 three days’ journey in breadth.2 Jonah began to go into the city, going a day’s journey. And he called out, Yet forty days, and Nineveh shall be overthrown! mAnd the people of Nineveh believed God. nThey called for a fast and oput on sackcloth, from the greatest of them to the least of them.

The People of Nineveh Repent

The word reached3 the king of Nineveh, and phe arose from his throne, removed his robe, covered himself with sackcloth, qand sat in ashes. And he issued a proclamation and published through Nineveh, rBy the decree of the king and his nobles: Let neither man nor sbeast, herd nor flock, taste anything. Let them not feed or drink water, but let man and sbeast be covered with sackcloth, and let them call out mightily to God. tLet everyone turn from his evil way and from uthe violence that is in his hands. vWho knows? God may turn and relent wand turn from his fierce anger, so that we may not perish.

10 When God saw what they did, xhow they turned from their evil way, xGod relented of the disaster that he had said he would do to them, and he did not do it.

Jonah’s Anger and the Lord’s Compassion

But it displeased Jonah exceedingly,4 and yhe was angry. And he prayed to the Lord and said, O Lord, is not this what I said when I was yet in my country? zThat is why I made haste to flee to Tarshish; for I knew that you are a agracious God and merciful, slow to anger and abounding in steadfast love, and arelenting from disaster. bTherefore now, O Lord, please take my life from me, cfor it is better for me to die than to live. And the Lord said, dDo you do well to be angry?

Jonah went out of the city and sat to the east of the city and emade a booth for himself there. He sat under it in the shade, till he should see what would become of the city. Now the Lord God appointed a plant5 and made it come up over Jonah, that it might be a shade over his head, to save him from his discomfort.6 So Jonah was exceedingly glad because of the plant. But when dawn came up the next day, God appointed a worm that attacked the plant, so that it withered. When the sun rose, God appointed a scorching feast wind, gand the sun beat down on the head of Jonah so that he hwas faint. And he asked that he might die and said, cIt is better for me to die than to live. But God said to Jonah, iDo you do well to be angry for the plant? And he said, Yes, I do well to be angry, angry enough to die. 10 And the Lord said, You pity the plant, for which you did not labor, nor did you make it grow, which came into being in a night and perished in a night. 11 And should not I pity jNineveh, that great city, in which there are more than 120,000 persons who do not know their right hand from their left, and also much kcattle?


Hebrews 12:1–14

Jesus, Founder and Perfecter of Our Faith

Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and wsin which clings so closely, and xlet us run ywith endurance the race that is zset before us, looking to Jesus, the founder and perfecter of our faith, awho for the joy that was set before him endured the cross, despising bthe shame, and cis seated at the right hand of the throne of God.

Do Not Grow Weary

dConsider him who endured from sinners such hostility against himself, so that you may not grow weary or efainthearted. In your struggle against sin you have not yet resisted to the point of shedding your blood. And have you forgotten the exhortation that addresses you as sons?

fMy son, gdo not regard lightly the discipline of the Lord,

nor be weary when reproved by him.

For hthe Lord disciplines the one he loves,

and chastises every son whom he receives.

It is for discipline that you have to endure. iGod is treating you as sons. For what son is there whom his father does not discipline? If you are left without discipline, jin which all have participated, then you are illegitimate children and not sons. Besides this, we have had earthly fathers who disciplined us and we respected them. Shall we not much more be subject to kthe Father of spirits land live? 10 For they disciplined us for a short time as it seemed best to them, but he disciplines us for our good, mthat we may share his holiness. 11 nFor the moment all discipline seems painful rather than pleasant, but later it yields othe peaceful fruit of righteousness to those who have been trained by it.

12 Therefore plift your drooping hands and strengthen your weak knees, 13 and qmake straight paths for your feet, so that what is lame may not be put out of joint rbut rather be healed. 14 sStrive for peace with everyone, and for the tholiness uwithout which no one will see the Lord.


Luke 18:9–14

The Pharisee and the Tax Collector

He also told this parable to some cwho trusted din themselves that they were righteous, eand treated others with contempt: 10 Two men fwent up into the temple to pray, one a Pharisee and the other a tax collector. 11 The Pharisee, gstanding by himself, prayed1 hthus: God, I thank you that I am not like other men, extortioners, unjust, adulterers, or even like this tax collector. 12 iI fast twice a week; jI give tithes of all that I get. 13 But the tax collector, gstanding far off, kwould not even lift up his eyes to heaven, but lbeat his breast, saying, God, mbe merciful to me, a sinner! 14 I tell you, this man went down to his house justified, rather than the other. For neveryone who exalts himself will be humbled, but the one who humbles himself will be exalted.