The Healing at the Pool on the Sabbath
1 After this there was a ofeast of the Jews, and Jesus went up to Jerusalem.
2 Now there is in Jerusalem by pthe Sheep Gate a pool, in Aramaic1 called Bethesda,2 which has five roofed colonnades. 3 In these lay a multitude of invalids—blind, lame, and qparalyzed.3 5 One man was there who had been an invalid for thirty-eight years. 6 When Jesus saw him lying there and knew that he had already been there a long time, he said to him, “Do you want to be healed?” 7 The sick man answered him, “Sir, I have no one to put me into the pool when the water is stirred up, and while I am going another steps down before me.” 8 Jesus said to him, r“Get up, take up your bed, and walk.” 9 rAnd at once the man was healed, and he took up his bed and walked.
sNow that day was the Sabbath. 10 So the Jews4 said to the man who had been healed, “It is the Sabbath, and tit is not lawful for you to take up your bed.” 11 But he answered them, “The man who healed me, that man said to me, ‘Take up your bed, and walk.’” 12 They asked him, “Who is the man who said to you, ‘Take up your bed and walk’?” 13 Now the man who had been healed did not know who it was, for uJesus had withdrawn, as there was a crowd in the place. 14 Afterward Jesus found him in the temple and said to him, “See, you are well! vSin no more, wthat nothing worse may happen to you.” 15 The man went away and told the Jews that it was Jesus who had healed him. 16 And this was why the Jews xwere persecuting Jesus, ybecause he was doing these things on the Sabbath. 17 But Jesus answered them, “My Father is working until now, and I am working.”
Jesus Is Equal with God
18 This was why the Jews zwere seeking all the more to kill him, abecause not only was he bbreaking the Sabbath, but he was even calling God chis own Father, dmaking himself equal with God.
The Authority of the Son
19 So Jesus said to them, “Truly, truly, I say to you, ethe Son fcan do nothing of his own accord, but only what he sees the Father doing. For whatever the Father5 does, that the Son does likewise. 20 For gthe Father loves the Son and shows him all that he himself is doing. And hgreater works than these will he show him, so that iyou may marvel. 21 For as the Father jraises the dead and kgives them life, so lalso the Son gives life mto whom he will. 22 nFor the Father judges no one, but ohas given all judgment to the Son, 23 that all may honor the Son, just as they phonor the Father. qWhoever does not honor the Son does not honor the Father who sent him. 24 Truly, truly, I say to you, rwhoever hears my word and sbelieves him who sent me has eternal life. He tdoes not come into judgment, but uhas passed from death to life.
25 “Truly, truly, I say to you, van hour is coming, and is now here, when wthe dead will hear xthe voice of the Son of God, and those who hear wwill live. 26 yFor as the Father has life in himself, zso he has granted the Son also to have life in himself. 27 And he ahas given him authority to execute judgment, because he is the Son of Man. 28 Do not marvel at this, for van hour is coming when ball who are in the tombs will hear his voice 29 and come out, cthose who have done good to the resurrection of life, and those who have done evil to the resurrection of judgment.
Witnesses to Jesus
30 d“I can do nothing on my own. As I hear, I judge, and emy judgment is just, because fI seek not my own will gbut the will of him who sent me. 31 hIf I alone bear witness about myself, my testimony is not true. 32 There is ianother who bears witness about me, and jI know that the testimony that he bears about me is true. 33 kYou sent to John, and he has borne witness to the truth. 34 Not that lthe testimony that I receive is from man, but I say these things so that you may be saved. 35 He was a burning and mshining lamp, and nyou were willing to rejoice for a while in his light. 36 But lthe testimony that I have is greater than that of John. For othe works that the Father has given me pto accomplish, the very works that I am doing, qbear witness about me that rthe Father has sent me. 37 And the Father who sent me shas himself borne witness about me. His voice you have never heard, this form you have never seen, 38 and uyou do not have his word abiding in you, for you do not believe the one whom he has sent. 39 vYou search the Scriptures because you think that in them you have eternal life; and wit is they that bear witness about me, 40 yet xyou refuse to come to me that you may have life. 41 yI do not receive glory from people. 42 But zI know that you do not have athe love of God within you. 43 I have come bin my Father’s name, and cyou do not receive me. dIf another comes in his own name, you will receive him. 44 How can you believe, when you receive glory from one another and edo not seek the glory that comes from fthe only God? 45 Do not think that I will accuse you to the Father. There is one who accuses you: Moses, gon whom you have set your hope. 46 For if you believed Moses, you would believe me; for hhe wrote of me. 47 But iif you do not believe his writings, how will you believe my words?”
The Proverbs of Solomon
1 cThe proverbs of Solomon.
dA wise son makes a glad father,
ebut a foolish son is a sorrow to his mother.
2 fTreasures gained by wickedness do not profit,
gbut righteousness delivers from death.
3 hThe Lord does not let the righteous go hungry,
ibut he thwarts the craving of the wicked.
4 A slack hand jcauses poverty,
kbut the hand of the diligent makes rich.
5 He who lgathers in summer is a prudent son,
but he who sleeps in harvest is ma son who brings shame.
6 Blessings are on the head of the righteous,
but nthe mouth of the wicked conceals violence.1
7 oThe memory of the righteous is a blessing,
but pthe name of the wicked will rot.
8 qThe wise of heart will receive commandments,
but a babbling fool will come to ruin.
9 rWhoever walks in integrity walks securely,
but he who makes his ways crooked swill be found out.
10 Whoever twinks the eye causes trouble,
and a babbling fool will come to ruin.
11 uThe mouth of the righteous is va fountain of life,
but the mouth of the wicked nconceals violence.
12 Hatred stirs up strife,
but wlove covers all offenses.
13 On the lips of him who has understanding, wisdom is found,
but xa rod is for the back of him who ylacks sense.
14 The wise zlay up knowledge,
but athe mouth of a fool brings ruin near.
15 bA rich man’s wealth is his strong city;
the poverty of the poor is their ruin.
16 The wage of the righteous leads cto life,
the gain of the wicked to sin.
17 Whoever heeds instruction is on dthe path to life,
but he who rejects reproof leads others astray.
18 The one who conceals hatred has lying lips,
and whoever utters slander is a fool.
19 eWhen words are many, transgression is not lacking,
fbut whoever restrains his lips is prudent.
20 The tongue of the righteous is gchoice silver;
the heart of the wicked is of little worth.
21 The lips of the righteous feed many,
but fools die for hlack of sense.
22 iThe blessing of the Lord makes rich,
and he adds no sorrow with it.2
23 Doing wrong is jlike a joke to a fool,
but kwisdom is pleasure to a man of understanding.
24 lWhat the wicked dreads mwill come upon him,
but nthe desire of the righteous will be granted.
25 When othe tempest passes, the wicked is no more,
but pthe righteous is established forever.
26 Like vinegar to the teeth and smoke to the eyes,
so is the sluggard to those who send him.
27 qThe fear of the Lord prolongs life,
rbut the years of the wicked will be short.
28 sThe hope of the righteous brings joy,
tbut the expectation of the wicked will perish.
29 uThe way of the Lord is a stronghold to the blameless,
but destruction to evildoers.
30 vThe righteous will never be removed,
but wthe wicked will not dwell in the land.
31 xThe mouth of the righteous brings forth wisdom,
but the perverse tongue will be cut off.
32 The lips of the righteous yknow what is acceptable,
but the mouth of the wicked, zwhat is perverse.
