John 21; Proverbs 29

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John 21

Jesus Appears to Seven Disciples

After this Jesus brevealed himself cagain to the disciples by dthe Sea of Tiberias, and he revealed himself in this way. Simon Peter, eThomas (called the Twin), Nathanael of fCana in Galilee, gthe sons of Zebedee, and two others of his disciples were together. Simon Peter said to them, I am going fishing. They said to him, We will go with you. They went out and got into the boat, but hthat night they caught nothing.

Just as day was breaking, Jesus stood on the shore; yet the disciples idid not know that it was Jesus. jJesus said to them, Children, do you have any fish? They answered him, No. kHe said to them, Cast the net on the right side of the boat, and you will find some. So they cast it, and now they were not able to haul it in, because of the quantity of fish. That disciple lwhom Jesus loved therefore said to Peter, It is the Lord! When Simon Peter heard that it was the Lord, mhe put on his outer garment, for he was nstripped for work, and othrew himself into the sea. The other disciples came in the boat, dragging the net full of fish, for they were not far from the land, but about a hundred yards1 off.

When they got out on land, they saw a charcoal fire in place, with fish laid out on it, and bread. 10 Jesus said to them, Bring some of the fish that you have just caught. 11 So Simon Peter went aboard and hauled the net ashore, full of large fish, 153 of them. And although there were so many, the net was not torn. 12 Jesus said to them, pCome and qhave breakfast. Now rnone of the disciples dared ask him, Who are you? They knew it was the Lord. 13 Jesus came and stook the bread and gave it to them, and so with the fish. 14 tThis was now the third time that Jesus was revealed to the disciples after he was raised from the dead.

Jesus and Peter

15 When they had ufinished breakfast, Jesus said to Simon Peter, vSimon, wson of John, xdo you love me more than these? He said to him, Yes, Lord; you know that I love you. He said to him, Feed ymy lambs. 16 He said to him a second time, Simon, son of John, do you love me? He said to him, Yes, Lord; you know that I love you. He said to him, zTend ymy sheep. 17 He said to him the third time, Simon, son of John, do you love me? Peter was grieved because he said to him athe third time, Do you love me? and he said to him, Lord, byou know everything; you know that I love you. Jesus said to him, Feed cmy sheep. 18 dTruly, truly, I say to you, when you were young, eyou used to dress yourself and walk wherever you wanted, but when you are old, you will stretch out your hands, and another will dress you and carry you where you do not want to go. 19 (This he said to show fby what kind of death he was to glorify God.) And after saying this he said to him, gFollow me.

Jesus and the Beloved Apostle

20 Peter turned and saw hthe disciple whom Jesus loved following them, ithe one who also had leaned back against him during the supper and had said, Lord, who is it that is going to betray you? 21 When Peter saw him, he said to Jesus, Lord, what about this man? 22 Jesus said to him, If it is my will that he remain juntil kI come, what is that to you? lYou follow me! 23 So the saying spread abroad among mthe brothers2 that this disciple was not to die; yet Jesus did not say to him that he was not to die, but, If it is my will that he remain until I come, what is that to you?

24 This is the disciple nwho is bearing witness about these things, and who has written these things, and owe know pthat his testimony is true.

25 Now qthere are also many other things that Jesus did. Were every one of them to be written, I suppose that rthe world itself could not contain the books that would be written.


Proverbs 29

zHe who is often reproved, yet stiffens his neck,

will suddenly be abroken bbeyond healing.

When cthe righteous increase, the people rejoice,

but when dthe wicked rule, the people groan.

He who eloves wisdom makes his father glad,

but fa companion of prostitutes gsquanders his wealth.

By justice a king hbuilds up the land,

but he who exacts gifts1 tears it down.

iA man who flatters his neighbor

spreads ja net for his feet.

An evil man is kensnared in his transgression,

but a righteous man lsings and rejoices.

A righteous man mknows the rights of the poor;

a wicked man does not nunderstand such knowledge.

oScoffers set a city aflame,

but the wise turn away wrath.

If a wise man has an argument with a fool,

the fool only rages and laughs, and there is pno quiet.

10  Bloodthirsty men qhate one who is blameless

and seek the life of the upright.2

11  A fool gives full vent to his spirit,

but a wise man quietly holds it back.

12  If a ruler listens to falsehood,

all his officials will be wicked.

13  The poor man and the oppressor rmeet together;

the Lord sgives light to the eyes of both.

14  If a king tfaithfully judges the poor,

his throne will ube established forever.

15  vThe rod and reproof give wisdom,

but a child left to himself wbrings shame to his mother.

16  When the wicked increase, transgression increases,

but xthe righteous will look upon their downfall.

17  yDiscipline your son, and he will give you rest;

he will give delight to your heart.

18  Where zthere is no prophetic vision the people acast off restraint,3

but blessed is he who bkeeps the law.

19  By mere words a servant is not disciplined,

for though he understands, he will not respond.

20  Do you see a man who is hasty in his words?

cThere is more hope for a fool than for him.

21  Whoever pampers his servant from childhood

will in the end find him his heir.4

22  dA man of wrath stirs up strife,

and one given to anger causes much transgression.

23  eOne’s pride will bring him low,

fbut he who is lowly in spirit will obtain honor.

24  The partner of a thief ghates his own life;

hhe hears the curse, but discloses nothing.

25  iThe fear of man lays a snare,

but whoever trusts in the Lord is safe.

26  Many jseek the face of a ruler,

but it is from the Lord that a man kgets justice.

27  lAn unjust man is an abomination to the righteous,

but one whose way is straight is an abomination to the wicked.