John 1:1–18; Philippians 2:5–11; Colossians 1:15–20; Hebrews 1:1–3

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John 1:1–18

The Word Became Flesh

aIn the beginning was bthe Word, and cthe Word was with God, and dthe Word was God. He was in the beginning with God. eAll things were made through him, and without him was not any thing made that was made. fIn him was life,1 and gthe life was the light of men. hThe light shines in the darkness, and the darkness has not overcome it.

There was a man isent from God, whose name was jJohn. He came as a kwitness, to bear witness about the light, lthat all might believe through him. mHe was not the light, but came to bear witness about the light.

nThe true light, which gives light to everyone, was coming into the world. 10 He was in the world, and the world was made through him, yet othe world did not know him. 11 He came to phis own,2 and qhis own people3 rdid not receive him. 12 But to all who did receive him, swho believed in his name, the gave the right uto become vchildren of God, 13 who wwere born, xnot of blood ynor of the will of the flesh nor of the will of man, but of God.

14 And zthe Word abecame flesh and bdwelt among us, cand we have seen his glory, glory as of the only Son4 from the Father, full of dgrace and etruth. 15 (fJohn bore witness about him, and cried out, This was he of whom I said, gHe who comes after me ranks before me, because he was before me.) 16 For from hhis fullness we have all received, igrace upon grace.5 17 For jthe law was given through Moses; kgrace and truth came through Jesus Christ. 18 lNo one has ever seen God; mGod the only Son, who6 is at the Father’s side,7 nhe has made him known.


Philippians 2:5–11

oHave this mind among yourselves, which is yours in Christ Jesus,1 pwho, though he was in qthe form of God, did not count equality with God ra thing to be grasped,2 but semptied himself, by taking the form of a tservant,3 ubeing born in the likeness of men. And being found in human form, he humbled himself by vbecoming obedient to the point of death, weven death on a cross. xTherefore yGod has zhighly exalted him and bestowed on him athe name that is above every name, 10 so that at the name of Jesus bevery knee should bow, cin heaven and on earth and under the earth, 11 and devery tongue confess that Jesus Christ is eLord, to the glory of God the Father.


Colossians 1:15–20

The Preeminence of Christ

15 iHe is the image of jthe invisible God, kthe firstborn of all creation. 16 For by1 him all things were created, lin heaven and on earth, visible and invisible, whether mthrones or ndominions or rulers or authoritiesall things were created othrough him and for him. 17 And phe is before all things, and in him all things qhold together. 18 And rhe is the head of the body, the church. He is sthe beginning, tthe firstborn from the dead, that in everything he might be preeminent. 19 For uin him all the vfullness of God was pleased to dwell, 20 and wthrough him to reconcile to himself all things, whether on earth or in heaven, xmaking peace yby the blood of his cross.


Hebrews 1:1–3

The Supremacy of God’s Son

Long ago, at many times and ain many ways, God spoke to our fathers by the prophets, but bin these last days che has spoken to us by dhis Son, whom he appointed ethe heir of all things, fthrough whom also he created gthe world. He is the radiance of the glory of God and hthe exact imprint of his nature, and he upholds the universe by the word of his power. iAfter making purification for sins, jhe sat down kat the right hand of the Majesty on high,