John 19; Proverbs 26

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John 19

Jesus Delivered to Be Crucified

Then Pilate took Jesus and qflogged him. rAnd the soldiers twisted together a crown of thorns and put it on his head and arrayed him in a purple robe. They came up to him, saying, Hail, King of the Jews! and struck him with their hands. Pilate went out again and said to them, See, I am bringing him out to you that you may know that sI find no guilt in him. So Jesus came out, wearing tthe crown of thorns and the purple robe. Pilate said to them, uBehold the man! When the chief priests and the officers saw him, they cried out, Crucify him, crucify him! Pilate said to them, vTake him yourselves and crucify him, for wI find no guilt in him. The Jews1 answered him, We have a law, and xaccording to that law he ought to die because yhe has made himself the Son of God. When Pilate heard this statement, zhe was even more afraid. aHe entered his headquarters again and said to Jesus, bWhere are you from? But cJesus gave him no answer. 10 So Pilate said to him, You will not speak to me? Do you not know that I have authority to release you and authority to crucify you? 11 Jesus answered him, dYou would have no authority over me at all unless it had been given you from above. Therefore ehe who delivered me over to you fhas the greater sin.

12 From then on gPilate sought to release him, but the Jews cried out, If you release this man, you are not Caesar’s friend. hEveryone who makes himself a king opposes Caesar. 13 So when Pilate heard these words, he brought Jesus out and sat down on ithe judgment seat at a place called The Stone Pavement, and in Aramaic2 Gabbatha. 14 Now it was jthe day of Preparation of the Passover. It was about the sixth hour.3 He said to the Jews, kBehold your King! 15 They cried out, lAway with him, away with him, crucify him! Pilate said to them, Shall I crucify your King? The chief priests answered, We have no king but Caesar. 16 mSo he ndelivered him over to them to be crucified.

The Crucifixion

So they took Jesus, 17 and ohe went out, pbearing his own cross, to the place called The Place of a Skull, which in Aramaic is called Golgotha. 18 qThere they crucified him, and with him two others, one on either side, and Jesus between them. 19 Pilate ralso wrote an inscription and put it on the cross. It read, Jesus of Nazareth, the King of the Jews. 20 Many of the Jews read this inscription, for sthe place where Jesus was crucified was near the city, and it was written in Aramaic, in Latin, and in Greek. 21 So the chief priests of the Jews said to Pilate, Do not write, The King of the Jews, but rather, This man said, I am King of the Jews. 22 Pilate answered, tWhat I have written I have written.

23 uWhen the soldiers had crucified Jesus, they took his garments and divided them into four parts, one part for each soldier; also his tunic.4 But the tunic was seamless, woven in one piece from top to bottom, 24 so they said to one another, Let us not tear it, but cast lots for it to see whose it shall be. vThis was to fulfill the Scripture which says,

wThey divided my garments among them,

and for my clothing they cast lots.

So the soldiers did these things, 25 xbut standing by the cross of Jesus were his mother and his mother’s sister, Mary the wife of Clopas, and Mary Magdalene. 26 When Jesus saw his mother and ythe disciple whom he loved standing nearby, he said to his mother, zWoman, behold, your son! 27 Then he said to the disciple, Behold, your mother! And from that hour the disciple took her to ahis own home.

The Death of Jesus

28 After this, Jesus, knowing that all was now bfinished, said (vto fulfill the Scripture), cI thirst. 29 A jar full of sour wine stood there, dso they put a sponge full of the sour wine on a hyssop branch and held it to his mouth. 30 When Jesus had received the sour wine, he said, eIt is finished, and he bowed his head and fgave up his spirit.

Jesus’ Side Is Pierced

31 Since it was gthe day of Preparation, and hso that the bodies would not remain on the cross on the Sabbath (for that Sabbath was ia high day), the Jews asked Pilate that their legs might be broken and that they might be taken away. 32 So the soldiers came and broke the legs of the first, and of the other jwho had been crucified with him. 33 But when they came to Jesus and saw that he was already dead, they did not break his legs. 34 But one of the soldiers pierced his side with a spear, and at once there came out kblood and water. 35 lHe who saw it has borne witnessmhis testimony is true, and he knows that he is telling the truthnthat you also may believe. 36 oFor these things took place that the Scripture might be fulfilled: pNot one of his bones qwill be broken. 37 And again another Scripture says, rThey will look on him whom they have pierced.

Jesus Is Buried

38 sAfter these things Joseph of Arimathea, who was a disciple of Jesus, but secretly tfor fear of the Jews, asked Pilate that he might take away the body of Jesus, and Pilate gave him permission. So he came and took away his body. 39 uNicodemus also, who earlier had come to Jesus5 by night, came vbringing a mixture of wmyrrh and aloes, about seventy-five pounds6 in weight. 40 So they took the body of Jesus and xbound it in ylinen cloths with the spices, as is the burial custom of the Jews. 41 Now in the place where he was crucified there was a zgarden, and ain the garden a new tomb bin which no one had yet been laid. 42 So because of the Jewish cday of Preparation, dsince the tomb was close at hand, they laid Jesus there.


Proverbs 26

Like snow in summer or urain in harvest,

so vhonor is wnot fitting for a fool.

Like xa sparrow in its flitting, like a swallow in its flying,

ya curse that is causeless does not alight.

zA whip for the horse, a bridle for the donkey,

and aa rod for the back of fools.

bAnswer not a fool according to his folly,

lest you be like him yourself.

cAnswer a fool according to his folly,

lest he be dwise in his own eyes.

Whoever sends a message by the hand of a fool

cuts off his own feet and edrinks violence.

Like a lame man’s legs, which hang useless,

is a proverb in the mouth of fools.

Like one who binds the stone in the sling

is fone who gives honor to a fool.

Like ga thorn that goes up into the hand of a drunkard

is a proverb in the mouth of fools.

10  Like an archer who wounds everyone

is one who hires a passing fool or drunkard.1

11  Like ha dog that returns to his vomit

is ia fool who repeats his folly.

12  Do you see a man who is jwise in his own eyes?

kThere is more hope for a fool than for him.

13  lThe sluggard says, There is a lion in the road!

There is a lion in the streets!

14  As a door turns on its hinges,

so does a sluggard on his bed.

15  mThe sluggard buries his hand in the dish;

it wears him out to bring it back to his mouth.

16  The sluggard is jwiser in his own eyes

nthan seven men who can answer sensibly.

17  Whoever meddles in a quarrel not his own

is like one who takes a passing dog by the ears.

18  Like a madman who throws ofirebrands, arrows, and death

19  is the man who deceives his neighbor

and says, I am only joking!

20  For lack of wood the fire goes out,

and where there is no pwhisperer, qquarreling ceases.

21  As charcoal to hot embers and wood to fire,

so is ra quarrelsome man for kindling strife.

22  sThe words of pa whisperer are like delicious morsels;

they go down into the inner parts of the body.

23  tLike the uglaze2 covering an earthen vessel

are fervent lips with an evil heart.

24  Whoever hates disguises himself with his lips

and harbors deceit in his heart;

25  vwhen he speaks graciously, believe him not,

for there are wseven abominations in his heart;

26  though his hatred be covered with deception,

his wickedness will be exposed in the assembly.

27  xWhoever digs a pit will fall into it,

and a stone will come back on him who starts it rolling.

28  A lying tongue hates its victims,

and a flattering mouth works ruin.