Job 20–21; Psalm 52; Luke 16

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Job 20–21

Zophar Speaks: The Wicked Will Suffer

Then cZophar the Naamathite answered and said:

Therefore my dthoughts answer me,

because of my haste within me.

I hear censure that insults me,

and out of my understanding a spirit answers me.

Do you not know this from of old,

esince man was placed on earth,

fthat the exulting of the wicked is short,

and the joy of the godless but for a moment?

gThough his height mount up to the heavens,

and his head reach to the clouds,

he will perish forever like his own hdung;

those who have seen him will say, iWhere is he?

He will fly away like ja dream and not be found;

he will be chased away like a vision of the night.

kThe eye that saw him will see him no more,

nor will his place any more behold him.

10  His children will seek the favor of the poor,

and his hands will lgive back his wealth.

11  His bones are full of his myouthful vigor,

but it will lie ndown with him in the dust.

12  Though evil is sweet in his mouth,

though he hides it ounder his tongue,

13  though he is loath to let it go

and holds it in his mouth,

14  yet his food is turned in his stomach;

it is the venom of pcobras within him.

15  He swallows down riches and vomits them up again;

God casts them out of his belly.

16  He will suck the poison of cobras;

qthe tongue of a viper will kill him.

17  He will not look upon rthe rivers,

the streams flowing with shoney and tcurds.

18  He will ugive back the fruit of his toil

and will not vswallow it down;

from the profit of his trading

he will get no enjoyment.

19  For he has crushed and abandoned the poor;

he has seized a house that he did not build.

20  Because he wknew no xcontentment in his belly,

yhe will not let anything in which he delights escape him.

21  There was nothing left after he had eaten;

therefore his prosperity will not endure.

22  In the fullness of his sufficiency he will be in distress;

the hand of everyone in misery will come against him.

23  To fill his belly to the full,

God1 will send his burning anger against him

and rain it upon him zinto his body.

24  aHe will flee from an iron weapon;

ba bronze arrow will strike chim through.

25  It dis drawn forth and comes out of his body;

ethe glittering point comes out of his fgallbladder;

gterrors come upon him.

26  Utter darkness is laid up for his treasures;

ha fire not fanned will devour him;

what is left in his tent will be consumed.

27  iThe heavens will reveal his iniquity,

and the earth will rise up against him.

28  The possessions of his house will be carried away,

dragged off in the day of God’s2 wrath.

29  jThis is the wicked man’s portion from God,

jthe heritage decreed for him by God.

Job Replies: The Wicked Do Prosper

Then Job answered and said:

kKeep listening to my words,

and let this be your comfort.

Bear with me, and I will speak,

and after I have spoken, lmock on.

As for me, is my mcomplaint against man?

Why should I not be impatient?

Look at me and be appalled,

and nlay your hand over your mouth.

When I remember, I am dismayed,

and shuddering seizes my flesh.

oWhy do the wicked live,

reach old age, and grow mighty in power?

Their poffspring are established in their presence,

and their descendants before their eyes.

Their houses are qsafe from fear,

and rno rod of God is upon them.

10  Their bull breeds without fail;

their cow calves and sdoes not miscarry.

11  They send out their tlittle boys like a flock,

and their children dance.

12  They sing to uthe tambourine and vthe lyre

and rejoice to the sound of vthe pipe.

13  They wspend their days in prosperity,

and in xpeace they go down to ySheol.

14  They say to God, zDepart from us!

We do not desire the knowledge of your ways.

15  aWhat is the Almighty, that we should serve him?

And what bprofit do we get if we pray to him?

16  Behold, is not their prosperity in their hand?

cThe counsel of the wicked is far from me.

17  How often is it that dthe lamp of the wicked is put out?

That their calamity comes upon them?

That God3 distributes pains in his anger?

18  That they are like estraw before the wind,

and like fchaff that the storm carries away?

19  You say, God gstores up their iniquity for their hchildren.

Let him pay it out to them, that they may iknow it.

20  Let their own eyes see their destruction,

and let them jdrink of the wrath of the Almighty.

21  For what do they care for their houses after them,

when kthe number of their months is cut off?

22  lWill any teach God knowledge,

seeing that he mjudges those who are on high?

23  One dies in his full vigor,

being wholly at ease and secure,

24  his pails4 full of milk

and nthe marrow of his bones moist.

25  Another dies in obitterness of soul,

never having tasted of prosperity.

26  They plie down alike in the dust,

and qthe worms cover them.

27  Behold, I know your thoughts

and your schemes to wrong me.

28  For you say, rWhere is the house of the prince?

Where is sthe tent in which the wicked lived?

29  Have you not asked those who travel the roads,

and do you not accept their testimony

30  that tthe evil man is spared in the day of calamity,

that he is rescued in the day of wrath?

31  Who declares his way uto his face,

and who vrepays him for what he has done?

32  When he is wcarried to the grave,

watch is kept over his tomb.

33  xThe clods of the valley are sweet to him;

yall mankind follows after him,

and those who go before him are innumerable.

34  How then will you comfort me with empty nothings?

There is nothing left of your answers but falsehood.


Psalm 52

The Steadfast Love of God Endures

To the choirmaster. A Maskil1 of David, when cDoeg, the Edomite, came and told Saul, David has come to the house of Ahimelech.

Why do you boast of evil, O mighty man?

The steadfast love of God endures all the day.

Your dtongue plots destruction,

like ea sharp razor, you fworker of deceit.

You love evil more than good,

and glying more than speaking what is right. Selah

You love all words that devour,

O deceitful tongue.

But God will break you down forever;

he will snatch and htear you from your tent;

he will uproot you from ithe land of the living. Selah

The righteous shall jsee and fear,

and shall klaugh at him, saying,

See the man who would not make

God his refuge,

but ltrusted in the abundance of his riches

and sought refuge in his own destruction!2

But I am like ma green olive tree

in the house of God.

I trust in the steadfast love of God

forever and ever.

I will thank you forever,

because you have done it.

I will wait for your name, nfor it is good,

in the presence of the ogodly.


Luke 16

The Parable of the Dishonest Manager

He also said to the disciples, There was a rich man who had ja manager, and charges were brought to him that this man was wasting his possessions. And he called him and said to him, What is this that I hear about you? Turn in the account of your kmanagement, for you can no longer be manager. And the manager said to himself, What shall I do, since my master is taking the management away from me? I am not strong enough to dig, and I am ashamed to beg. I have decided what to do, so that when I am removed from management, people may receive me into their houses. So, summoning his master’s debtors one by one, he said to the first, How much do you owe my master? He said, A hundred measures1 of oil. He said to him, Take your bill, and sit down quickly and write fifty. Then he said to another, And how much do you owe? He said, A hundred measures2 of wheat. He said to him, Take your bill, and write eighty. The master commended the dishonest manager for his lshrewdness. For mthe sons of this world3 are lmore shrewd in dealing with their own generation than nthe sons of light. And I tell you, omake friends for yourselves by means of punrighteous wealth,4 so that when it fails they may receive you into the eternal dwellings.

10 qOne who is rfaithful in a very little is also faithful in much, and one who is dishonest in a very little is also dishonest in much. 11 If then you have not been faithful in the unrighteous wealth, who will entrust to you the true riches? 12 And if you have not been faithful in sthat which is another’s, who will give you that which is your own? 13 pNo servant can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money.

The Law and the Kingdom of God

14 tThe Pharisees, who were ulovers of money, heard all these things, and they vridiculed him. 15 And he said to them, You are those who wjustify yourselves before men, but xGod knows your hearts. For what is exalted among men yis an abomination in the sight of God.

16 zThe Law and the Prophets were until John; since then athe good news of the kingdom of God is preached, and beveryone forces his way into it.5 17 But cit is easier for heaven and earth to pass away than for one dot of the Law to become void.

Divorce and Remarriage

18 dEveryone who divorces his wife and marries another commits adultery, and he who marries a woman divorced from her husband commits adultery.

The Rich Man and Lazarus

19 There was a rich man who was clothed in epurple and fine linen and fwho feasted sumptuously every day. 20 And at his gate gwas laid a poor man named Lazarus, covered with sores, 21 who desired to be fed with hwhat fell from the rich man’s table. Moreover, even the dogs came and licked his sores. 22 The poor man died and was carried by ithe angels jto Abraham’s side.6 The rich man also died and was buried, 23 and in kHades, being in torment, he lifted up his eyes and lsaw Abraham far off and Lazarus jat his side. 24 And he called out, mFather Abraham, have mercy on me, and send Lazarus to dip the end of his finger in water and ncool my tongue, for oI am in anguish in this flame. 25 But Abraham said, Child, remember that pyou in your lifetime received your good things, and Lazarus in like manner bad things; but now he is comforted here, and you are in anguish. 26 And besides all this, between us and you a great chasm has been fixed, in order that those who would pass from here to you may not be able, and none may cross from there to us. 27 And he said, Then I beg you, father, to send him to my father’s house 28 for I have five brothersso that he may warn them, lest they also come into this place of torment. 29 But Abraham said, They have qMoses and the Prophets; rlet them hear them. 30 And he said, No, sfather Abraham, but if someone goes to them from the dead, they will repent. 31 He said to him, If they do not hear qMoses and the Prophets, tneither will they be convinced if someone should rise from the dead.