Job 15–16; Psalm 50; Luke 14

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Job 15–16

Eliphaz Accuses: Job Does Not Fear God

Then qEliphaz the Temanite answered and said:

Should ra wise man answer with swindy knowledge,

and fill his tbelly with uthe east wind?

Should he argue in unprofitable talk,

or in words with which he can do no good?

But you are doing away with the fear of God1

and hindering meditation before God.

For your iniquity teaches your mouth,

and you choose the tongue of the crafty.

Your vown mouth condemns you, and not I;

wyour own lips testify against you.

xAre you the first man who was born?

Or ywere you brought forth zbefore the hills?

Have you listened in athe council of God?

And do you limit wisdom to yourself?

bWhat do you know that we do not know?

What do you understand that is not clear to us?

10  cBoth the gray-haired and the aged are among us,

older than your father.

11  Are the comforts of God too small for you,

or the word that deals gently with you?

12  Why does your heart carry you away,

and why do your eyes flash,

13  that you turn your dspirit against God

and bring such words out of your mouth?

14  eWhat is man, fthat he can be pure?

Or he who is gborn of a woman, that he can be righteous?

15  Behold, God2 hputs no trust in his iholy ones,

and the heavens are not pure in his sight;

16  jhow much less one who is abominable and kcorrupt,

a man who ldrinks injustice like water!

17  I will show you; hear me,

and what I have seen I will declare

18  (what wise men have told,

without hiding it mfrom their fathers,

19  to whom alone the land was given,

and no nstranger passed among them).

20  The wicked man writhes in pain all his days,

through all the oyears that are laid up for pthe ruthless.

21  qDreadful sounds are in his ears;

in rprosperity the destroyer will come upon him.

22  He does not believe that he will return out of darkness,

and he is marked for the sword.

23  He swanders abroad for bread, saying, Where is it?

He knows that a day of darkness is ready at his hand;

24  distress and anguish terrify him;

they tprevail against him, like a king ready for battle.

25  Because he has stretched out his hand against God

and defies the Almighty,

26  urunning vstubbornly against him

with a thickly bossed shield;

27  because he has wcovered his face with his fat

and gathered fat upon his waist

28  and has lived in desolate cities,

in houses that none should inhabit,

which were ready to become heaps of ruins;

29  he will not be rich, and his wealth will not endure,

nor will his possessions spread over the earth;3

30  he will not depart from darkness;

the flame will dry up his shoots,

and by xthe breath of his mouth he will depart.

31  Let him not ytrust in emptiness, deceiving himself,

for emptiness will be his payment.

32  It will be paid in full zbefore his time,

and his branch will not be green.

33  He will shake off his unripe grape like the vine,

and cast off his blossom like the olive tree.

34  For athe company of the godless is barren,

and bfire consumes the tents of bribery.

35  They cconceive trouble and give birth to evil,

and their dwomb prepares deceit.

Job Replies: Miserable Comforters Are You

Then Job answered and said:

I have heard emany such things;

fmiserable comforters are you all.

Shall gwindy words have an end?

Or what provokes you that you answer?

I also could speak as you do,

if you were in my place;

I could join words together against you

and hshake my head at you.

I could strengthen you with my mouth,

and the solace of my lips would assuage your pain.

If I speak, my pain is not assuaged,

and if I forbear, how much of it leaves me?

Surely now God has worn me out;

ihe has4 made desolate all my company.

And he has shriveled me up,

which is ja witness against me,

and my kleanness has risen up against me;

it testifies to my face.

He has ltorn me in his wrath mand hated me;

he has ngnashed his teeth at me;

my adversary sharpens his eyes against me.

10  Men have ogaped at me with their mouth;

they have pstruck me insolently on the cheek;

they qmass themselves together against me.

11  God gives me up to the ungodly

and casts me into the hands of the wicked.

12  I was at ease, and he broke me apart;

he seized me by the neck and dashed me to pieces;

he set me up as his rtarget;

13  his sarchers surround me.

He slashes open my kidneys tand does not spare;

he upours out my gall on the ground.

14  He breaks me with vbreach upon breach;

he wruns upon me like a warrior.

15  I have sewed xsackcloth upon my skin

and have laid ymy strength zin the dust.

16  My face is red with weeping,

and on my eyelids is adeep darkness,

17  although there is no bviolence in my hands,

and my prayer is pure.

18  O earth, ccover not my blood,

and let my dcry find no resting place.

19  Even now, behold, my ewitness is in heaven,

and he who testifies for me is fon high.

20  My friends gscorn me;

my eye pours out tears to God,

21  that he would hargue the case of a man with God,

as5 a son of man does with his neighbor.

22  For when a few years have come

I shall go the way ifrom which I shall not return.


Psalm 50

God Himself Is Judge

A Psalm of nAsaph.

oThe Mighty One, God the Lord,

speaks and summons the earth

pfrom the rising of the sun to its setting.

Out of Zion, qthe perfection of beauty,

rGod shines forth.

Our God comes; he sdoes not keep silence;1

before him is a devouring tfire,

around him a mighty tempest.

uHe calls to the heavens above

and to the earth, that he may judge his people:

Gather to me my faithful ones,

who made va covenant with me by sacrifice!

wThe heavens declare his righteousness,

for xGod himself is judge! Selah

yHear, O my people, and I will speak;

O Israel, I will testify against you.

zI am God, your God.

Not for your sacrifices ado I rebuke you;

your burnt offerings are continually before me.

I will not accept a bull from your house

or goats from your folds.

10  For every beast of the forest is mine,

the cattle on a thousand hills.

11  bI know all the birds of the hills,

and all that moves in the field is mine.

12  If I were hungry, I would not tell you,

cfor the world and its fullness are mine.

13  Do I eat the flesh of bulls

or drink the blood of goats?

14  dOffer to God a sacrifice of thanksgiving,2

and eperform your vows to the Most High,

15  and fcall upon me in the day of trouble;

I will gdeliver you, and you shall hglorify me.

16  But to the wicked God says:

What right have you to recite my statutes

or take my covenant on your lips?

17  iFor you hate discipline,

jand you cast my words behind you.

18  If you see a thief, kyou are pleased with him,

land you keep company with adulterers.

19  You give your mouth free rein for evil,

mand your tongue frames deceit.

20  You sit and speak against your brother;

you slander your own mother’s son.

21  These things you have done, and I nhave been silent;

you thought that I3 was one like yourself.

But now I orebuke you and play the charge before you.

22  Mark this, then, you who qforget God,

lest I tear you apart, and there be rnone to deliver!

23  The one who soffers thanksgiving as his sacrifice glorifies me;

to one who torders his way rightly

I will show the usalvation of God!


Luke 14

Healing of a Man on the Sabbath

One Sabbath, pwhen he went to dine at the house of a ruler of the Pharisees, they were qwatching him carefully. And behold, there was a man before him who had dropsy. And Jesus responded to rthe lawyers and Pharisees, saying, sIs it lawful to heal on the Sabbath, or not? But they remained silent. Then he took him and healed him and sent him away. And he said to them, tWhich of you, having a son1 or an ox that has fallen into a well on a Sabbath day, will not immediately pull him out? uAnd they could not reply to these things.

The Parable of the Wedding Feast

Now he told a parable to those who were invited, when he noticed vhow they chose the places of honor, saying to them, When you are invited by someone to a wedding feast, do not sit down in a place of honor, lest someone more distinguished than you be invited by him, and he who invited you both will come and say to you, Give your place to this person, and then you will begin with shame to take the lowest place. 10 But when you are invited, go and sit in the lowest place, wso that when your host comes he may say to you, Friend, move up higher. Then you will be honored in the presence of all who sit at table with you. 11 For xeveryone who exalts himself will be humbled, and he who humbles himself will be exalted.

The Parable of the Great Banquet

12 He said also to the man who had invited him, When you give ya dinner or a banquet, do not invite your friends or your brothers2 or your relatives or rich neighbors, zlest they also invite you in return and you be repaid. 13 But when you give a feast, ainvite bthe poor, the crippled, the lame, the blind, 14 and you will be blessed, because they cannot repay you. For you will be repaid cat dthe resurrection of the just.

15 When one of those who reclined at table with him heard these things, he said to him, eBlessed is everyone who will feat bread in the kingdom of God! 16 But he said to him, gA man once hgave a great banquet and invited many. 17 And at the time for the banquet he isent his servant3 to say to those who had been invited, Come, for everything is now ready. 18 But they all alike began to make excuses. The first said to him, I have bought a field, and I must go out and see it. Please have me excused. 19 And another said, I have bought five yoke of oxen, and I go to examine them. Please have me excused. 20 And another said, jI have married a wife, and therefore I cannot come. 21 So the servant came and reported these things to his master. Then the master of the house became angry and said to his servant, Go out quickly to the streets and lanes of the city, and bring in kthe poor and crippled and blind and lame. 22 And the servant said, Sir, what you commanded has been done, and still there is room. 23 And the master said to the servant, Go out to the highways and hedges and compel people to come in, that my house may be filled. 24 For I tell you,4 mnone of those men who were invited shall taste my banquet.

The Cost of Discipleship

25 Now great crowds accompanied him, and he turned and said to them, 26 nIf anyone comes to me and odoes not hate his own father and mother and wife and children and brothers and sisters, pyes, and even his own life, he cannot be my disciple. 27 qWhoever does not rbear his own cross and come after me cannot be my disciple. 28 For which of you, desiring to build a tower, does not sfirst sit down and count the cost, whether he has enough to complete it? 29 Otherwise, when he has laid a foundation and is not able to finish, all who see it begin to mock him, 30 saying, This man began to build and was not able to finish. 31 Or what king, going out to encounter another king in war, will not tsit down first and deliberate whether he is able with ten thousand to meet him who comes against him with twenty thousand? 32 And if not, while the other is yet a great way off, he sends a delegation and asks for terms of peace. 33 uSo therefore, any one of you who vdoes not renounce all that he has cannot be my disciple.

Salt Without Taste Is Worthless

34 wSalt is good, xbut if salt has lost its taste, how shall its saltiness be restored? 35 It is of no use either for the soil or for the manure pile. It is thrown away. yHe who has ears to hear, let him hear.