Job 8–10; Matthew 9:1–17

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Job 8–10

Bildad Speaks: Job Should Repent

Then cBildad the Shuhite answered and said:

How long will you say these things,

and the words of your mouth be a dgreat wind?

eDoes God pervert justice?

Or does the Almighty pervert the right?

If your fchildren have sinned against him,

he has delivered them into the hand of their transgression.

If you will seek God

and gplead with the Almighty for mercy,

if you are pure and upright,

surely then he will hrouse himself for you

and irestore your rightful habitation.

And though your beginning was small,

jyour latter days will be very great.

For kinquire, please, of bygone ages,

and consider what lthe fathers have searched out.

For we are but of yesterday and know nothing,

for our days on earth are ma shadow.

10  Will they not teach you and tell you

and utter words out of their understanding?

11  Can papyrus grow where there is no marsh?

Can reeds flourish where there is no water?

12  While yet in flower and not cut down,

they nwither before any other plant.

13  Such are the paths of all who oforget God;

pthe hope of qthe godless shall perish.

14  His confidence is severed,

and his trust is ra spider’s web.1

15  He leans against his shouse, but it does not stand;

he lays hold of it, but it does not endure.

16  He is a lush plant before the sun,

and his tshoots spread over his garden.

17  His roots entwine the stone heap;

he looks upon a house of stones.

18  If he is destroyed from his uplace,

then it will deny him, saying, I have never vseen you.

19  Behold, this is the joy of his way,

and out of wthe soil others will spring.

20  Behold, God will not reject a blameless man,

nor take the hand of evildoers.

21  He will yet xfill your mouth with laughter,

and your lips with shouting.

22  Those who hate you will be yclothed with shame,

and the tent of the wicked will be no more.

Job Replies: There Is No Arbiter

Then Job answered and said:

Truly I know that it is so:

But how can a man be zin the right before God?

If one wished to acontend with him,

one could not answer him once in a thousand times.

He is bwise in heart and mighty in strength

who has chardened himself against him, and succeeded?

he who removes mountains, and they know it not,

when he overturns them in his anger,

who dshakes the earth out of its place,

and eits pillars tremble;

who commands the sun, and it does not rise;

who seals up the stars;

who alone fstretched out the heavens

and trampled the waves of the sea;

who gmade hthe Bear and iOrion,

the Pleiades jand the chambers of the south;

10  who does kgreat things beyond searching out,

and marvelous things beyond number.

11  Behold, he passes by me, and I lsee him not;

he moves on, but I do not perceive him.

12  Behold, he snatches away; mwho can turn him back?

nWho will say to him, What are you doing?

13  God will not turn back his anger;

beneath him bowed the helpers of oRahab.

14  pHow then can I qanswer him,

choosing my words with him?

15  rThough I am in the right, I cannot answer him;

I must sappeal for mercy to my accuser.2

16  If I summoned him and he answered me,

I would not believe that he was listening to my voice.

17  For he crushes me with a tempest

and multiplies my wounds twithout cause;

18  he will not let me get my breath,

but fills me with bitterness.

19  If it is a contest of ustrength, behold, he is mighty!

If it is a matter of justice, who can vsummon him?3

20  Though I am in the right, wmy own mouth would condemn me;

though I am blameless, he would prove me perverse.

21  I am xblameless; I regard not myself;

I yloathe my life.

22  It is all one; therefore I say,

He zdestroys both the blameless and the wicked.

23  When adisaster brings sudden death,

he mocks at the calamity4 of the innocent.

24  bThe earth is given into the hand of the wicked;

he ccovers the faces of its judges

dif it is not he, who then is it?

25  My edays are swifter than fa runner;

they flee away; they see no good.

26  They go by like gskiffs of reed,

like han eagle swooping on the prey.

27  If I say, iI will forget my complaint,

I will put off my sad face, and jbe of good cheer,

28  I become kafraid of all my suffering,

for I know you will not lhold me innocent.

29  I shall be mcondemned;

why then do I labor in vain?

30  If I wash myself with snow

and ncleanse my hands with lye,

31  yet you will plunge me into a pit,

and my own clothes will oabhor me.

32  For he is not a man, as I am, that I might answer him,

that we should pcome to trial together.

33  qThere is no5 arbiter between us,

who might lay his hand on us both.

34  rLet him take his srod away from me,

and let tnot dread of him terrify me.

35  Then I would speak without fear of him,

for I am not so in myself.

Job Continues: A Plea to God

I uloathe my life;

I will give free utterance to my vcomplaint;

I will speak in wthe bitterness of my soul.

I will say to God, Do not xcondemn me;

let me know why you ycontend against me.

zDoes it seem good to you to oppress,

to despise athe work of your hands

band favor the designs of the wicked?

Have you ceyes of flesh?

dDo you see as man sees?

Are your days as the days of man,

or your eyears as a man’s years,

that you fseek out my iniquity

and search for my sin,

although you gknow that I am not guilty,

and there is hnone to deliver out of your hand?

iYour hands fashioned and made me,

and now you have destroyed me altogether.

Remember that you have made me like jclay;

and will you return me to the kdust?

10  Did you not pour me out like milk

and curdle me like cheese?

11  You clothed me with skin and flesh,

and knit me together with bones and sinews.

12  You have granted me life and steadfast love,

and your care has preserved my spirit.

13  Yet these things you hid in your heart;

I know that lthis was your purpose.

14  If I sin, you mwatch me

and do not nacquit me of my iniquity.

15  oIf I am guilty, woe to me!

If I am pin the right, I cannot lift up my head,

for I am filled with disgrace

and qlook on my affliction.

16  And were my head lifted up,6 you would hunt me like ra lion

and again work swonders against me.

17  You renew your twitnesses against me

and increase your vexation toward me;

you ubring fresh troops against me.

18  vWhy did you bring me out from the womb?

Would that I had died before any eye had seen me

19  wand were as though I had not been,

carried from the womb to the grave.

20  xAre not my days few?

yThen cease, and leave me alone, zthat I may find a little cheer

21  before I goand aI shall not return

to the land of bdarkness and cdeep shadow,

22  the land of gloom like thick darkness,

like deep shadow without any order,

where light is as thick darkness.


Matthew 9:1–17

Jesus Heals a Paralytic

And getting into a boat he crossed over and came to vhis own city. wAnd behold, some people brought to him a paralytic, lying on a bed. And when Jesus xsaw their faith, he said to the paralytic, yTake heart, my son; zyour sins are forgiven. And behold, some of the scribes said to themselves, aThis man is blaspheming. But Jesus, bknowing1 their thoughts, said, Why do you think evil in your hearts? For which is easier, to say, Your sins are forgiven, or to say, Rise and walk? But that you may know that the Son of Man has authority on earth to forgive sinshe then said to the paralyticRise, pick up your bed and go home. And he rose and went home. When the crowds saw it, cthey were afraid, and cthey glorified God, who had dgiven such authority to men.

Jesus Calls Matthew

eAs Jesus passed on from there, he saw a man called fMatthew sitting at the tax booth, and he said to him, Follow me. And he rose and followed him.

10 And as Jesus2 reclined at table in the house, behold, many gtax collectors and sinners came and were reclining with Jesus and his disciples. 11 And when the Pharisees saw this, they said to his disciples, hWhy does your teacher eat with gtax collectors and sinners? 12 But when he heard it, he said, Those who are well have no need of a physician, but those who are sick. 13 Go and learn iwhat this means: jI desire mercy, and not sacrifice. For kI came not to call the righteous, lbut sinners.

A Question About Fasting

14 Then mthe disciples of John came to him, saying, nWhy do we and othe Pharisees fast,3 but your disciples do not fast? 15 And Jesus said to them, pCan the wedding guests mourn as long as the bridegroom is with them? qThe days will come when the bridegroom is taken away from them, and rthen they will fast. 16 No one puts a piece of unshrunk cloth on an old garment, for the patch tears away from the garment, and a worse tear is made. 17 Neither is new wine put into old swineskins. If it is, the skins burst and the wine is spilled and the skins are destroyed. But new wine is put into fresh wineskins, and so both are preserved.