Jeremiah 33–34; Psalm 115; 1 Corinthians 8–9

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Jeremiah 33–34

The Lord Promises Peace

The word of the Lord came to Jeremiah a second time, while he was still nshut up in the court of the guard: Thus says othe Lord who made the earth,1 the Lord who formed it to establish itpthe Lord is his name: qCall to me and I will answer you, rand will tell you great and hidden things that you have not known. For thus says the Lord, the God of Israel, concerning the houses of this city and the houses of the kings of Judah that were torn down to make a defense against sthe siege mounds and against the sword: They are coming in tto fight against the Chaldeans and to fill them2 with the dead bodies of men whom I shall strike down uin my anger and my wrath, vfor I have hidden my face from this city because of all their evil. wBehold, I will bring to it health and healing, and I will heal them and reveal to them abundance of prosperity and security. xI will restore the fortunes of Judah and the fortunes of Israel, yand rebuild them as they were zat first. aI will cleanse them from all the guilt of their sin against me, band I will forgive all the guilt of their sin and rebellion against me. cAnd this city3 shall be to me a name of joy, a praise and a glory before all the nations of the earth who shall hear of all the good that I do for them. They shall dfear and tremble because of all the good and all the prosperity I provide for it.

10 Thus says the Lord: In this place eof which you say, It is a waste without man or beast, in the cities of Judah and the streets of Jerusalem that are desolate, without man or inhabitant or beast, there shall be heard again 11 fthe voice of mirth and the voice of gladness, the voice of the bridegroom and the voice of the bride, the voices of those who sing, as they bring gthank offerings to the house of the Lord:

hGive thanks to the Lord of hosts,

for the Lord is good,

for his steadfast love endures forever!

xFor I will restore the fortunes of the land as at first, says the Lord.

12 Thus says the Lord of hosts: iIn this place that is waste, without man or beast, and in all of its cities, there shall again be jhabitations of shepherds kresting their flocks. 13 lIn the cities of the hill country, lin the cities of the Shephelah, land in the cities of the Negeb, in the land of Benjamin, lthe places about Jerusalem, land in the cities of Judah, mflocks shall again pass under the hands nof the one who counts them, says the Lord.

The Lord’s Eternal Covenant with David

14 oBehold, the days are coming, declares the Lord, when pI will fulfill the promise I made to the house of Israel and the house of Judah. 15 In those days and at that time I will cause a righteous qBranch to spring up for David, and he shall execute justice and righteousness in the land. 16 In those days Judah will be saved, rand Jerusalem will dwell securely. And this is the name by which it will be called: sThe Lord is our righteousness.

17 For thus says the Lord: tDavid shall never lack a man to sit on the throne of the house of Israel, 18 uand the Levitical priests shall never lack a man in my presence to offer burnt offerings, to burn grain offerings, and to make sacrifices forever.

19 The word of the Lord came to Jeremiah: 20 vThus says the Lord: wIf you can break my covenant with the day and my covenant with the night, xso that day and night will not come at their appointed time, 21 ythen also my covenant with David my servant may be broken, so that he shall not have a son to reign on his throne, and my covenant with the Levitical priests my ministers. 22 As zthe host of heaven cannot be numbered and zthe sands of the sea cannot be measured, so I will multiply the offspring of David my servant, and the Levitical priests who minister to me.

23 The word of the Lord came to Jeremiah: 24 Have you not observed that these people are saying, The Lord has rejected the two clans that he chose? Thus they have despised my people so that they are no longer a nation in their sight. 25 Thus says the Lord: aIf I have not established my covenant with day and night and the fixed order of heaven and earth, 26 then I will reject the offspring of Jacob and David my servant and will not choose one of his offspring to rule over the offspring of Abraham, Isaac, and Jacob. bFor I will restore their fortunes and will have mercy on them.

Zedekiah to Die in Babylon

The word that came to Jeremiah from the Lord, when cNebuchadnezzar king of Babylon and all his army dand all the kingdoms of the earth under his dominion and all the peoples were fighting against Jerusalem and all of its cities: Thus says the Lord, the God of Israel: Go and speak to eZedekiah king of Judah and say to him, Thus says the Lord: fBehold, I am giving this city into the hand of the king of Babylon, and he shall burn it with fire. gYou shall not escape from his hand but shall surely be captured and delivered into his hand. gYou shall see the king of Babylon eye to eye and speak with him face to face. And you shall go to Babylon. Yet hear the word of the Lord, O Zedekiah king of Judah! hThus says the Lord concerning you: hYou shall not die by the sword. You shall die in peace. iAnd as spices were burned for your fathers, the former kings who were before you, so people shall jburn spices for you kand lament for you, saying, Alas, lord! For I have spoken the word, declares the Lord.

Then Jeremiah the prophet spoke all these words to Zedekiah king of Judah, in Jerusalem, when the army of the king of Babylon was fighting against Jerusalem and against all the cities of Judah that were left, lLachish and mAzekah, nfor these were the only ofortified cities of Judah that remained.

The word that came to Jeremiah from the Lord, after King Zedekiah phad made a covenant with all the people in Jerusalem qto make a proclamation of liberty to them, rthat everyone should set free his Hebrew slaves, male and female, sso that no one should enslave a Jew, his brother. 10 And they obeyed, all the officials and all the people who had entered into the covenant that everyone would set free his slave, male or female, so that they would not be enslaved again. They obeyed and set them free. 11 But afterward they turned around and took back the male and female slaves rthey had set free, and brought them into subjection as slaves. 12 The word of the Lord came to Jeremiah from the Lord: 13 Thus says the Lord, the God of Israel: I myself made a covenant with your fathers when tI brought them out of the land of Egypt, out of the house of slavery, saying, 14 uAt the end of seven years each of you must set free the fellow Hebrew who has been sold to you and has served you six years; ryou must set him free from your service. But vyour fathers did not listen to me or incline their ears to me. 15 You recently repented and did what was right in my eyes qby proclaiming liberty, each to his neighbor, and wyou made a covenant before me in the xhouse that is called by my name, 16 but then you turned around yand profaned my name when each of you took back his male and female slaves, zwhom you had set free according to their desire, and you brought them into subjection to be your slaves.

17 Therefore, thus says the Lord: You have not obeyed me qby proclaiming liberty, every one to his brother and to his neighbor; abehold, I proclaim to you liberty bto the sword, to pestilence, and to famine, declares the Lord. cI will make you a horror to all the kingdoms of the earth. 18 And the men who transgressed my covenant and did not keep the terms of wthe covenant that they made before me, I will make them like4 dthe calf that they cut in two and passed between its parts 19 the officials of Judah, the officials of Jerusalem, ethe eunuchs, the priests, and all the people of the land who passed between the parts of the calf. 20 And I will give them into the hand of their enemies fand into the hand of those who seek their lives. gTheir dead bodies shall be food for the birds of the air and the beasts of the earth. 21 And hZedekiah king of Judah and his officials I will give into the hand of their enemies and into the hand of those who seek their lives, into the hand of the army of the king of Babylon iwhich has withdrawn from you. 22 Behold, jI will command, declares the Lord, and will kbring them back to this city. kAnd they will fight against it and take it and burn it with fire. lI will make the cities of Judah a desolation mwithout inhabitant.


Psalm 115

To Your Name Give Glory

aNot to us, O Lord, not to us, but to your name give glory,

bfor the sake of your steadfast love and your faithfulness!

Why should the nations say,

cWhere is their God?

dOur God is in the heavens;

ehe does all that he pleases.

fTheir idols are silver and gold,

gthe work of human hands.

They have mouths, hbut do not speak;

eyes, but do not see.

They have ears, but do not hear;

noses, but do not smell.

They have hands, but do not feel;

feet, but do not walk;

and they do not make a sound in their throat.

iThose who make them become like them;

so do all who trust in them.

O jIsrael,1 ktrust in the Lord!

He is their lhelp and their shield.

10  O jhouse of Aaron, trust in the Lord!

He is their help and mtheir shield.

11  You nwho fear the Lord, trust in the Lord!

He is their help and their shield.

12  The Lord has remembered us; he will bless us;

he will bless othe house of Israel;

he will bless othe house of Aaron;

13  he will pbless those who fear the Lord,

qboth the small and the great.

14  May the Lord rgive you increase,

you and your children!

15  May syou be blessed by the Lord,

twho made heaven and earth!

16  The heavens are the Lord’s heavens,

but the earth he has given to the children of man.

17  uThe dead do not praise the Lord,

nor do any who go down into vsilence.

18  But wwe will bless the Lord

from this time forth and forevermore.

xPraise the Lord!


1 Corinthians 8–9

Food Offered to Idols

Now concerning1 mfood offered to idols: we know that nall of us possess knowledge. This knowledge opuffs up, pbut love builds up. qIf anyone imagines that he knows something, rhe does not yet know as he ought to know. But if anyone loves God, she is known by God.2

Therefore, as to the eating of food offered to idols, we know that tan idol has no real existence, and that uthere is no God but one. For although there may be vso-called gods in heaven or on earthas indeed there are many gods and many lords yet wfor us there is one God, the Father, xfrom whom are all things and for whom we exist, and yone Lord, Jesus Christ, through whom are all things and zthrough whom we exist.

However, not all possess this knowledge. But some, athrough former association with idols, eat food as really offered to an idol, and btheir conscience, being weak, is defiled. cFood will not commend us to God. We are no worse off if we do not eat, and no better off if we do. But take care dthat this right of yours does not somehow become a stumbling block eto the weak. 10 For if anyone sees you who have knowledge eating3 in an idol’s temple, will he not be encouraged,4 if his conscience is weak, to eat food offered to idols? 11 And so by your knowledge this weak person is fdestroyed, the brother for whom Christ died. 12 Thus, sinning against your brothers5 and gwounding their conscience when it is weak, hyou sin against Christ. 13 Therefore, iif food makes my brother stumble, I will never eat meat, lest I make my brother stumble.

Paul Surrenders His Rights

jAm I not free? kAm I not an apostle? lHave I not seen Jesus our Lord? mAre not you my workmanship in the Lord? If to others I am not an apostle, at least I am to you, for you are nthe seal of my apostleship in the Lord.

This is my defense to those who would examine me. oDo we not have the right to eat and drink? pDo we not have the right to take along a believing wife,6 as do the other apostles and qthe brothers of the Lord and rCephas? Or is it only Barnabas and I who have no right to refrain from working for a living? sWho serves as a soldier at his own expense? tWho plants a vineyard without eating any of its fruit? Or who tends a flock without getting some of the milk?

Do I say these things on human authority? Does not the Law say the same? For it is written in the Law of Moses, uYou shall not muzzle an ox when it treads out the grain. Is it for oxen that God is concerned? 10 Does he not certainly speak for our sake? It was written vfor our sake, because wthe plowman should plow in hope and the thresher thresh in hope of sharing in the crop. 11 xIf we have sown spiritual things among you, is it too much if we reap material things from you? 12 If others share this rightful claim on you, do not we even more?

Nevertheless, ywe have not made use of this right, but we endure anything zrather than put an obstacle in the way of the gospel of Christ. 13 Do you not know that athose who are employed in the temple service get their food from the temple, and those who serve at the altar share in the sacrificial offerings? 14 In the same way, the Lord commanded that bthose who proclaim the gospel should get their living by the gospel.

15 But cI have made no use of any of these rights, nor am I writing these things to secure any such provision. For I would rather die than have anyone ddeprive me of my ground for boasting. 16 For if I preach the gospel, that gives me no ground for boasting. For enecessity is laid upon me. Woe to me if I do not preach the gospel! 17 For if I do this of my own will, I have a reward, but if not of my own will, I am still entrusted with fa stewardship. 18 What then is my reward? That in my preaching gI may present the gospel free of charge, so as not to make full use of my right in the gospel.

19 For hthough I am free from all, iI have made myself a servant to all, that I might jwin more of them. 20 kTo the Jews I became as a Jew, in order to win Jews. To those under the law I became as one under the law (though not being myself under the law) that I might win those under the law. 21 To lthose outside the law I became mas one outside the law (not being outside the law of God but nunder the law of Christ) that I might win those outside the law. 22 oTo the weak I became weak, that I might win the weak. pI have become all things to all people, that qby all means I might save some. 23 I do it all for the sake of the gospel, rthat I may share with them in its blessings.

24 Do you not know that in a race all the runners run, but only one receives sthe prize? So trun that you may obtain it. 25 Every uathlete exercises self-control in all things. They do it to receive a perishable wreath, but we van imperishable. 26 So I do not run aimlessly; I wdo not box as one xbeating the air. 27 But I discipline my body and ykeep it under control,7 lest after preaching to others zI myself should be adisqualified.