Jeremiah 3; Galatians 4

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Jeremiah 3

gIf1 a man divorces his wife

and she goes from him

and becomes another man’s wife,

will he return to her?

hWould not that land be greatly polluted?

iYou have played the whore with many lovers;

and would you return to me?

declares the Lord.

Lift up your eyes to jthe bare heights, and see!

Where have you not been ravished?

kBy the waysides you have sat awaiting lovers

like an Arab in the wilderness.

hYou have polluted the land

with your vile whoredom.

lTherefore the showers have been withheld,

and the spring rain has not come;

yet you have mthe forehead of a whore;

you refuse to be ashamed.

Have you not just now ncalled to me,

My father, you are the friend of my youth

owill he be angry forever,

will he be indignant to the end?

Behold, you have spoken,

but you have done all the evil that you could.

Faithless Israel Called to Repentance

The Lord said to me in the days of pKing Josiah: Have you seen what she did, that faithless one, Israel, qhow she went up on every high hill and under every green tree, and there iplayed the whore? And I thought, After she has done all this she will return to me, but she did not return, and her treacherous rsister Judah saw it. She saw that for all the adulteries of that faithless one, Israel, sI had sent her away with ta decree of divorce. uYet her treacherous sister Judah did not fear, but she too went iand played the whore. Because she took her whoredom lightly, she polluted the land, committing adultery with vstone and tree. 10 Yet for all this her treacherous sister Judah did not return to me wwith her whole heart, but in pretense, declares the Lord.

11 And the Lord said to me, xFaithless Israel has shown herself more righteous than treacherous Judah. 12 Go, and proclaim these words toward ythe north, and say,

zReturn, faithless Israel,

declares the Lord.

I will not look on you in anger,

for aI am merciful,

declares the Lord;

bI will not be angry forever.

13  cOnly acknowledge your guilt,

that you rebelled against the Lord your God

and scattered your favors among foreigners under devery green tree,

and that you have not obeyed my voice,

declares the Lord.

14  eReturn, O faithless children,

declares the Lord;

ffor I am your master;

I will take you, one from a city and two from a family,

and I will bring you to Zion.

15 And gI will give you shepherds after my own heart, hwho will feed you with knowledge and understanding. 16 And when you have multiplied and been fruitful in the land, in those days, declares the Lord, they shall no more say, The ark of the covenant of the Lord. It shall not come to mind or be remembered or missed; it shall not be made again. 17 At that time Jerusalem shall be called the throne of the Lord, iand all nations shall gather to it, jto the presence of the Lord in Jerusalem, and they shall no more stubbornly follow their own evil heart. 18 kIn those days the house of Judah shall join the house of Israel, and together they shall come from the land lof the north to mthe land that I gave your fathers for a heritage.

19  I said,

How I would set you among my sons,

and give you a pleasant land,

a heritage most beautiful of all nations.

And I thought you would ncall me, My Father,

and would not turn from following me.

20  oSurely, as a treacherous wife leaves her husband,

so have you been treacherous to me, O house of Israel,

declares the Lord.

21  A voice on the pbare heights is heard,

qthe weeping and pleading of Israel’s sons

because they have perverted their way;

they have forgotten the Lord their God.

22  rReturn, O faithless sons;

sI will heal your faithlessness.

Behold, we come to you,

for you are the Lord our God.

23  Truly tthe hills are a delusion,

the orgies2 on the mountains.

uTruly in the Lord our God

is the salvation of Israel.

24 But from our youth the shameful thing has devoured all for which our fathers labored, their flocks and their herds, their sons and their daughters. 25 vLet us lie down in our shame, and let our dishonor cover us. For wwe have sinned against the Lord our God, we and our fathers, from our youth even to this day, and we have not obeyed the voice of the Lord our God.


Galatians 4

Sons and Heirs

I mean that the heir, as long as he is a child, is no different from a slave,1 though he is the owner of everything, but he is under guardians and managers until the date set by his father. In the same way we also, when we were children, cwere enslaved to the elementary principles2 of the world. But dwhen the fullness of time had come, God sent forth his Son, eborn fof woman, born gunder the law, hto redeem those who were under the law, so that we might receive iadoption as sons. And because you are sons, God has sent jthe Spirit of his Son into our hearts, crying, Abba! Father! So you are no longer a slave, but a son, and if a son, then kan heir through God.

Paul’s Concern for the Galatians

Formerly, when you ldid not know God, you mwere enslaved to those that by nature nare not gods. But now that you have come to know God, or rather oto be known by God, phow can you turn back again to qthe weak and worthless elementary principles of the world, whose slaves you want to be once more? 10 rYou observe days and months and seasons and years! 11 I am afraid sI may have labored over you in vain.

12 Brothers,3 tI entreat you, become as I am, for I also have become as you are. uYou did me no wrong. 13 You know it was vbecause of a bodily ailment that I preached the gospel to you wat first, 14 and though my condition was a trial to you, you did not scorn or despise me, but received me xas an angel of God, yas Christ Jesus. 15 What then has become of your blessedness? For I testify to you that, if possible, you would have gouged out your eyes and given them to me. 16 Have I then become your enemy by ztelling you the truth?4 17 They make much of you, but for no good purpose. They want to shut you out, that you may make much of them. 18 It is always good to be made much of for a good purpose, and anot only when I am present with you, 19 bmy little children, cfor whom I am again in the anguish of childbirth until Christ dis formed in you! 20 I wish I could be present with you now and change my tone, for I am perplexed about you.

Example of Hagar and Sarah

21 Tell me, you who desire to be under the law, do you not listen to the law? 22 For it is written that Abraham had two sons, eone by a slave woman and fone by a free woman. 23 But gthe son of the slave was born according to the flesh, while hthe son of the free woman was born through promise. 24 Now this may be interpreted allegorically: these women are two icovenants. jOne is from Mount Sinai, bearing children for slavery; she is Hagar. 25 Now Hagar is Mount Sinai in Arabia;5 she corresponds to the present Jerusalem, for she is in slavery with her children. 26 But kthe Jerusalem above is free, and she is our mother. 27 For it is written,

lRejoice, O barren one who does not bear;

break forth and cry aloud, you who are not in labor!

For the children of the desolate one will be more

than those of the one who has a husband.

28 Now you,6 brothers, mlike Isaac, nare children of promise. 29 But just as at that time he who was born according to the flesh opersecuted him who was born according to the Spirit, pso also it is now. 30 But what does the Scripture say? qCast out the slave woman and her son, for the son of the slave woman shall not inherit with the son of the free woman. 31 So, brothers, we are not children of the slave but rof the free woman.