Jeremiah 39–41; Psalm 118; 1 Corinthians 12–13

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Jeremiah 39–41

The Fall of Jerusalem

nIn the ninth year of Zedekiah king of Judah, in the tenth month, Nebuchadnezzar king of Babylon and all his army came against Jerusalem and besieged it. In the eleventh year of Zedekiah, in the fourth month, on the ninth day of the month, a breach was made in the city. Then all othe officials of the king of Babylon came pand sat in the middle gate: Nergal-sar-ezer of Samgar, Nebu-sar-sekim qthe Rab-saris, Nergal-sar-ezer the Rab-mag, with all the rest of the officers of the king of Babylon. When Zedekiah king of Judah and all the soldiers saw them, they fled, going out of the city at night by way of the king’s garden through the gate between the two walls; and they went toward rthe Arabah. But the army of the Chaldeans pursued them and overtook Zedekiah in sthe plains of Jericho. And when they had taken him, they brought him up to Nebuchadnezzar king of Babylon, at tRiblah, in the land of Hamath; uand he passed sentence on him. The king of Babylon vslaughtered the sons of Zedekiah at tRiblah before his eyes, and the king of Babylon vslaughtered all the nobles of Judah. wHe put out the eyes of Zedekiah and bound him in chains to take him to Babylon. xThe Chaldeans burned the king’s house and the house of the people, yand broke down the walls of Jerusalem. Then zNebuzaradan, the acaptain of the guard, carried into exile to Babylon the rest of the people who were left in the city, bthose who had deserted to him, and the people who remained. 10 Nebuzaradan, the captain of the guard, cleft in the land of Judah some of the poor people who owned nothing, and gave them vineyards and fields at the same time.

The Lord Delivers Jeremiah

11 Nebuchadnezzar king of Babylon gave command concerning Jeremiah through Nebuzaradan, the captain of the guard, saying, 12 dTake him, look after him well, and do him no harm, but deal with him as he tells you. 13 So eNebuzaradan the captain of the guard, Nebushazban the Rab-saris, Nergal-sar-ezer the Rab-mag, eand all the chief officers of the king of Babylon 14 sent and took Jeremiah from fthe court of the guard. They entrusted him to gGedaliah the son of hAhikam, son of iShaphan, that he should take him home. So jhe lived among the people.

15 The word of the Lord came to Jeremiah kwhile he was shut up in the court of the guard: 16 Go, and say to lEbed-melech the Ethiopian, Thus says the Lord of hosts, the God of Israel: mBehold, I will fulfill my words against this city for harm and nnot for good, and they shall be accomplished before you on that day. 17 But I will deliver you on that day, declares the Lord, and you shall not be given into the hand of the men oof whom you are afraid. 18 For I will surely save you, and you shall not fall by the sword, but you shall have your plife as a prize of war, qbecause you have put your trust in me, declares the Lord.

Jeremiah Remains in Judah

The word that came to Jeremiah from the Lord rafter Nebuzaradan the captain of the guard had let him go from sRamah, when he took him tbound in chains along with all the captives of Jerusalem and Judah who were being exiled to Babylon. The captain of the guard took Jeremiah and said to him, uThe Lord your God pronounced this disaster against this place. The Lord has brought it about, and has done as he said. vBecause you sinned against the Lord and did not obey his voice, this thing has come upon you. Now, behold, I release you today from tthe chains on your hands. wIf it seems good to you to come with me to Babylon, come, and I will look after you well, wbut if it seems wrong to you to come with me to Babylon, do not come. xSee, the whole land is before you; go wherever you think it good and right to go. If you remain,1 then return to yGedaliah the son of Ahikam, son of Shaphan, zwhom the king of Babylon appointed governor of the cities of Judah, and dwell with him among the people. Or go wherever you think it right to go. So the captain of the guard gave him an allowance of food and a present, and let him go. Then Jeremiah went to yGedaliah the son of Ahikam, at aMizpah, and lived with him bamong the people cwho were left in the land.

dWhen all the captains of the forces in the open country and their men heard that ethe king of Babylon had appointed Gedaliah the son of Ahikam governor in the land and had committed to him men, women, and children, those of fthe poorest of the land who had not been taken into exile to Babylon, they went to Gedaliah at aMizpahgIshmael the son of Nethaniah, hJohanan the son of Kareah, Seraiah the son of Tanhumeth, the sons of Ephai the Netophathite, iJezaniah the son of the Maacathite, they and their men. Gedaliah the son of Ahikam, son of Shaphan, swore to them and their men, saying, Do not be afraid to serve the Chaldeans. Dwell in the land and serve the king of Babylon, jand it shall be well with you. 10 As for me, I will dwell at aMizpah, to represent you before the Chaldeans who will come to us. But as for you, lgather wine and summer fruits and oil, and store them in your vessels, and dwell in your cities that you have taken. 11 Likewise, when all the Judeans who were in mMoab and among nthe Ammonites and in oEdom and in other lands heard that the king of Babylon had left a remnant in Judah and had appointed Gedaliah the son of Ahikam, son of Shaphan, as governor over them, 12 pthen all the Judeans returned from all the places to which they had been driven and came to the land of Judah, to Gedaliah at Mizpah. And they qgathered wine and summer fruits in great abundance.

13 Now rJohanan the son of Kareah and sall the leaders of the forces in the open country came to Gedaliah at Mizpah 14 and said to him, Do you know that Baalis the king of tthe Ammonites has sent Ishmael the son of Nethaniah to take your life? But Gedaliah the son of Ahikam would not believe them. 15 Then Johanan the son of Kareah spoke secretly to Gedaliah at Mizpah, Please let me go and strike down Ishmael the son of Nethaniah, and no one will know it. Why should he take your life, so that all the Judeans who are gathered about you would be scattered, uand the remnant of Judah would perish? 16 But Gedaliah the son of Ahikam said to Johanan the son of Kareah, You shall not do this thing, for you are speaking falsely of Ishmael.

Gedaliah Murdered

vIn the seventh month, Ishmael the son of Nethaniah, son of Elishama, of the royal family, one of the chief officers of the king, came with ten men to Gedaliah the son of Ahikam, at wMizpah. As they xate bread together there at Mizpah, yIshmael the son of Nethaniah and the ten men with him rose up and struck down Gedaliah the son of Ahikam, son of Shaphan, with the sword, and killed him, zwhom the king of Babylon had appointed governor in the land. Ishmael also struck down all the Judeans who were with Gedaliah at wMizpah, and the Chaldean soldiers who happened to be there.

On the day after the murder of Gedaliah, before anyone knew of it, eighty men arrived from aShechem and bShiloh and cSamaria, with dtheir beards shaved and etheir clothes torn, and dtheir bodies gashed, fbringing grain offerings and incense to present at the temple of the Lord. And Ishmael the son of Nethaniah came out from gMizpah to meet them, weeping as he came. As he met them, he said to them, Come in to Gedaliah the son of Ahikam. When they came into the city, Ishmael the son of Nethaniah and the men with him slaughtered them and cast them into a cistern. But there were ten men among them who said to Ishmael, Do not put us to death, for we have hstores of wheat, barley, oil, and honey hidden in the fields. So he refrained and did not put them to death with their companions.

Now the cistern into which Ishmael had thrown all the bodies of the men whom he had struck down along with2 Gedaliah was the large cistern that iKing Asa had made for defense against iBaasha king of Israel; Ishmael the son of Nethaniah filled it with the slain. 10 Then Ishmael took captive all the rest of the people who were in Mizpah, jthe king’s daughters and all the people who were left at Mizpah, whom kNebuzaradan, the captain of the guard, had committed to Gedaliah the son of Ahikam. Ishmael the son of Nethaniah took them captive and set out to cross over to lthe Ammonites.

11 But when mJohanan the son of Kareah and nall the leaders of the forces with him heard of all the evil that Ishmael the son of Nethaniah had done, 12 they took all their men and went to fight against Ishmael the son of Nethaniah. They came upon him at othe great pool that is in pGibeon. 13 And when all the people who were with Ishmael saw Johanan the son of Kareah and qall the leaders of the forces with him, they rejoiced. 14 rSo all the people whom Ishmael had carried away captive from Mizpah turned around and came back, and went to Johanan the son of Kareah. 15 But Ishmael the son of Nethaniah escaped from Johanan with eight men, and went to sthe Ammonites. 16 Then Johanan the son of Kareah and qall the leaders of the forces with him took from Mizpah all the rest of the people whom he had recovered from Ishmael the son of Nethaniah, after he had struck down Gedaliah the son of Ahikamsoldiers, twomen, children, and eunuchs, whom Johanan brought back from uGibeon. 17 And they went and stayed at Geruth vChimham near wBethlehem, intending to go to Egypt 18 because of the Chaldeans. For they were afraid of them, because Ishmael the son of Nethaniah had struck down Gedaliah the son of Ahikam, xwhom the king of Babylon had made governor over the land.


Psalm 118

His Steadfast Love Endures Forever

fOh give thanks to the Lord, for he is good;

for his steadfast love endures forever!

gLet Israel say,

His steadfast love endures forever.

gLet the house of Aaron say,

His steadfast love endures forever.

gLet those who fear the Lord say,

His steadfast love endures forever.

hOut of my distress I icalled on the Lord;

the Lord answered me and set me jfree.

kThe Lord is on my side; lI will not fear.

What can man do to me?

mThe Lord is on my side as my helper;

I shall nlook in triumph on those who hate me.

oIt is better to take refuge in the Lord

pthan to trust in man.

It is better to take refuge in the Lord

pthan to trust in princes.

10  qAll nations surrounded me;

in the name of the Lord I cut them off!

11  They surrounded me, surrounded me on every side;

in the name of the Lord I cut them off!

12  rThey surrounded me like bees;

they went out like sa fire among thorns;

in the name of the Lord I cut them off!

13  I was tpushed hard,1 so that I was falling,

but the Lord helped me.

14  The Lord is my strength and my song;

uhe has become my salvation.

15  Glad songs of salvation

are in the tents of the righteous:

vThe right hand of the Lord wdoes valiantly,

16  the right hand of the Lord exalts,

the right hand of the Lord wdoes valiantly!

17  xI shall not die, but I shall live,

and yrecount the deeds of the Lord.

18  The Lord has zdisciplined me severely,

but he has not given me over to death.

19  aOpen to me the gates of righteousness,

that I may enter through them

and give thanks to the Lord.

20  This is the gate of the Lord;

bthe righteous shall enter through it.

21  I thank you that cyou have answered me

uand have become my salvation.

22  dThe stone that the builders rejected

has become the cornerstone.2

23  This is the Lord’s doing;

it is marvelous in our eyes.

24  This is the day that the Lord has made;

let us rejoice and be glad in it.

25  Save us, we pray, O Lord!

O Lord, we pray, give us success!

26  eBlessed is he who comes in the name of the Lord!

We fbless you from the house of the Lord.

27  The Lord is God,

and he has made ghis light to shine upon us.

Bind the festal sacrifice with cords,

up to hthe horns of the altar!

28  You are my God, and I will give thanks to you;

you are my God; I will iextol you.

29  jOh give thanks to the Lord, for he is good;

for his steadfast love endures forever!


1 Corinthians 12–13

Spiritual Gifts

Now mconcerning1 spiritual gifts,2 brothers,3 I do not want you to be uninformed. You know that nwhen you were pagans oyou were led astray to pmute idols, however you were led. Therefore I want you to understand that qno one speaking in the Spirit of God ever says Jesus is raccursed! and sno one can say Jesus is Lord except in the Holy Spirit.

Now tthere are varieties of gifts, but uthe same Spirit; and vthere are varieties of service, but uthe same Lord; and there are varieties of activities, but it is uthe same God who empowers them all in everyone. wTo each is given the manifestation of the Spirit for the common good. For to one is given through the Spirit the utterance of xwisdom, and to another the utterance of yknowledge according to the same Spirit, to another zfaith by the same Spirit, to another agifts of healing by the one Spirit, 10 to another bthe working of miracles, to another cprophecy, to another dthe ability to distinguish between spirits, to another evarious kinds of tongues, to another fthe interpretation of tongues. 11 All these are empowered by one and the same Spirit, gwho apportions to each one individually has he wills.

One Body with Many Members

12 For just as ithe body is one and has many members, and all the members of the body, though many, are one body, jso it is with Christ. 13 For kin one Spirit we were all baptized into one bodylJews or Greeks, slaves4 or freeand mall were made to drink of one Spirit.

14 For the body does not consist of one member but of many. 15 If the foot should say, Because I am not a hand, I do not belong to the body, that would not make it any less a part of the body. 16 And if the ear should say, Because I am not an eye, I do not belong to the body, that would not make it any less a part of the body. 17 If the whole body were an eye, where would be the sense of hearing? If the whole body were an ear, where would be the sense of smell? 18 But as it is, nGod arranged the members in the body, each one of them, oas he chose. 19 If all were a single member, where would the body be? 20 As it is, there are many parts,5 yet one body.

21 The eye cannot say to the hand, I have no need of you, nor again the head to the feet, I have no need of you. 22 On the contrary, the parts of the body that seem to be weaker are indispensable, 23 and on those parts of the body that we think less honorable we bestow the greater honor, and our unpresentable parts are treated with greater modesty, 24 which our more presentable parts do not require. But God has so composed the body, giving greater honor to the part that lacked it, 25 that there may be no division in the body, but that the members may have the same care for one another. 26 If one member suffers, all suffer together; if one member is honored, pall rejoice together.

27 Now qyou are the body of Christ and individually rmembers of it. 28 And sGod has appointed in the church first tapostles, second uprophets, third teachers, then vmiracles, then wgifts of healing, xhelping, yadministrating, and vvarious kinds of tongues. 29 Are all apostles? Are all prophets? Are all teachers? Do all work miracles? 30 Do all possess gifts of healing? Do all speak with tongues? Do all interpret? 31 But zearnestly desire the higher gifts.

And I will show you a still more excellent way.

The Way of Love

If I speak in the tongues of men and of angels, but have not love, I am a noisy gong or a clanging cymbal. And if I have aprophetic powers, and understand all mysteries and all knowledge, and if I have all faith, bso as to remove mountains, but have not love, I am nothing. cIf I give away all I have, and dif I deliver up my body to be burned,6 but have not love, I gain nothing.

eLove is patient and fkind; love gdoes not envy or boast; it his not arrogant or rude. It idoes not insist on its own way; it jis not irritable or resentful;7 it kdoes not rejoice at wrongdoing, but lrejoices with the truth. mLove bears all things, believes all things, hopes all things, eendures all things.

Love never ends. As for prophecies, they will pass away; as for tongues, they will cease; as for knowledge, it will pass away. For nwe know in part and we prophesy in part, 10 but owhen the perfect comes, the partial will pass away. 11 When I was a child, I spoke like a child, I thought like a child, I reasoned like a child. When I became a man, I gave up childish ways. 12 For pnow we see in a mirror dimly, but qthen face to face. Now I know in part; then I shall know fully, even as rI have been fully known.

13 So now faith, hope, and love abide, these three; but the greatest of these is love.