Jeremiah 26:1–16; Romans 11:1–12; John 10:19–42

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Jeremiah 26:1–16

Jeremiah Threatened with Death

tIn the beginning of the reign of uJehoiakim the son of Josiah, king of Judah, this word came from the Lord: Thus says the Lord: vStand in the court of the Lord’s house, and speak to all the cities of Judah that come to worship in the house of the Lord wall the words that I command you to speak to them; xdo not hold back a word. yIt may be they will listen, and every one turn from his evil way, zthat I may relent of the disaster that I intend to do to them abecause of their evil deeds. You shall say to them, Thus says the Lord: bIf you will not listen to me, to walk in my law that I have set before you, cand to listen to the words of my servants the prophets whom I send to you curgently, cthough you have not listened, then I will make this house dlike Shiloh, and I will make this city ea curse for all the nations of the earth.

fThe priests and the prophets and all the people heard Jeremiah speaking these words in the house of the Lord. And when Jeremiah had finished speaking all that the Lord had commanded him to speak to all the people, then fthe priests and the prophets and all the people laid hold of him, saying, You shall die! Why have you prophesied in the name of the Lord, saying, This house shall be dlike Shiloh, and this city shall be desolate, gwithout inhabitant? And all the people gathered around Jeremiah in the house of the Lord.

10 When hthe officials of Judah heard these things, they came up from the king’s house to the house of the Lord and took their seat in the ientry of the New Gate of the house of the Lord. 11 Then fthe priests and the prophets said to the officials and to all the people, jThis man deserves the sentence of death, because he has prophesied against this city, as you have heard with your own ears.

12 Then Jeremiah spoke to all the officials and all the people, saying, The Lord sent me to prophesy against this house and this city all the words you have heard. 13 Now therefore kmend your ways and your deeds, land obey the voice of the Lord your God, zand the Lord will relent of the disaster that he has pronounced against you. 14 mBut as for me, behold, I am in your hands. Do with me as seems good and right to you. 15 Only know for certain that if you put me to death, nyou will bring innocent blood upon yourselves and upon this city and its inhabitants, for in truth the Lord sent me to you to speak all these words in your ears.

Jeremiah Spared from Death

16 oThen the officials and all the people said to the priests and the prophets, pThis man does not deserve the sentence of death, for he has spoken to us in the name of the Lord our God.


Romans 11:1–12

The Remnant of Israel

I ask, then, hhas God rejected his people? By no means! For iI myself am an Israelite, a descendant of Abraham,1 a member of the tribe of Benjamin. jGod has not rejected his people whom he kforeknew. Do you not know what the Scripture says of Elijah, how he appeals to God against Israel? lLord, they have killed your prophets, they have demolished your altars, and I alone am left, and they seek my life. But what is God’s reply to him? mI have kept for myself seven thousand men who have not bowed the knee to Baal. So too at the present time there is na remnant, chosen by grace. oBut if it is by grace, it is no longer on the basis of works; otherwise grace would no longer be grace.

What then? pIsrael failed to obtain what it was seeking. The elect obtained it, but the rest qwere hardened, as it is written,

rGod gave them a spirit of stupor,

seyes that would not see

and ears that would not hear,

down to this very day.

And David says,

tLet their table become a snare and a trap,

a stumbling block and a retribution for them;

10  let their eyes be darkened so that they cannot see,

and bend their backs forever.

Gentiles Grafted In

11 So I ask, did they stumble in order that they might fall? By no means! Rather, through their trespass usalvation has come to the Gentiles, so as to make Israel jealous. 12 Now if their trespass means riches for the world, and if their failure means riches for the Gentiles, how much more will their full inclusion2 mean!


John 10:19–42

19 dThere was again a division among the Jews because of these words. 20 Many of them said, eHe has a demon, and fis insane; why listen to him? 21 Others said, These are not the words of one who is oppressed by a demon. gCan a demon open the eyes of the blind?

I and the Father Are One

22 At that time the Feast of Dedication took place at Jerusalem. It was winter, 23 and Jesus was walking in the temple, hin the colonnade of Solomon. 24 So the Jews gathered around him and said to him, How long will you keep us in suspense? If you are ithe Christ, jtell us plainly. 25 Jesus answered them, I told you, and you do not believe. kThe works that I do lin my Father’s name bear witness about me, 26 but myou do not believe because you are not among my sheep. 27 nMy sheep hear my voice, and I know them, and they follow me. 28 oI give them eternal life, and pthey will never perish, and qno one will snatch them out of my hand. 29 My Father, rwho has given them to me,1 sis greater than all, and no one is able to snatch them out of tthe Father’s hand. 30 uI and the Father are one.

31 vThe Jews picked up stones again to stone him. 32 Jesus answered them, I have shown you many good works from the Father; for which of them are you going to stone me? 33 The Jews answered him, It is not for a good work that we are going to stone you but wfor blasphemy, because you, being a man, xmake yourself God. 34 Jesus answered them, Is it not written in yyour Law, zI said, you are gods? 35 If he called them gods to whom the word of God cameand Scripture cannot be abroken 36 do you say of him whom bthe Father consecrated and csent into the world, You are blaspheming, because dI said, I am the Son of God? 37 eIf I am not doing the works of my Father, then do not believe me; 38 but if I do them, feven though you do not believe me, believe the works, that you may know and understand that gthe Father is in me and I am in the Father. 39 hAgain they sought to arrest him, but he escaped from their hands.

40 He went away again across the Jordan to the place iwhere John had been baptizing at first, and there he remained. 41 And many came to him. And they said, John did no sign, but jeverything that John said about this man was true. 42 And kmany believed in him there.