Taming the Tongue
1 cNot many of you should become teachers, my brothers, for you know that we who teach will be judged with greater strictness. 2 For dwe all stumble in many ways. And if anyone does not stumble in what he says, ehe is a perfect man, fable also to bridle his whole body. 3 If we put gbits into the mouths of horses so that they obey us, we guide their whole bodies as well. 4 Look at the ships also: though they are so large and are driven by strong winds, they are guided by a very small rudder wherever the will of the pilot directs. 5 So also the tongue is a small member, yet hit boasts of great things.
How great a forest is set ablaze by such a small fire! 6 And ithe tongue is a fire, a world of unrighteousness. The tongue is set among our members, jstaining the whole body, setting on fire the entire course of life,1 and set on fire by hell.2 7 For every kind of beast and bird, of reptile and sea creature, can be tamed and has been tamed by mankind, 8 but no human being can tame the tongue. It is a restless evil, kfull of deadly poison. 9 With it we bless our Lord and Father, and with it we curse people lwho are made in the likeness of God. 10 From the same mouth come blessing and cursing. My brothers,3 these things ought not to be so. 11 Does a spring pour forth from the same opening both fresh and salt water? 12 Can a fig tree, my brothers, bear olives, or a grapevine produce figs? Neither can a salt pond yield fresh water.
Wisdom from Above
13 Who is wise and understanding among you? mBy his good conduct let him show his works nin the meekness of wisdom. 14 But if you have bitter ojealousy and selfish ambition in your hearts, do not boast and be false to the truth. 15 This is not pthe wisdom that comes down from above, but is earthly, unspiritual, qdemonic. 16 For where jealousy and selfish ambition exist, there will be disorder and every vile practice. 17 But rthe wisdom from above is first pure, then speaceable, gentle, open to reason, tfull of mercy and good fruits, uimpartial and vsincere. 18 And wa harvest of righteousness xis sown in peace by those who make peace.
Warning Against Worldliness
1 What causes quarrels and what causes fights among you? Is it not this, that your passions1 are yat war within you?2 2 You desire and do not have, so you murder. You covet and cannot obtain, so you fight and quarrel. You do not have, because you do not ask. 3 You ask and do not receive, because you ask zwrongly, to spend it on your passions. 4 aYou adulterous people!3 Do you not know that friendship with the world is enmity with God? bTherefore whoever wishes to be a friend of the world makes himself an enemy of God. 5 Or do you suppose it is to no purpose that the Scripture says, “He yearns jealously over the spirit cthat he has made to dwell in us”? 6 But dhe gives more grace. Therefore it says, e“God opposes the proud but dgives grace to the humble.” 7 Submit yourselves therefore to God. fResist the devil, and he will flee from you. 8 gDraw near to God, and he will draw near to you. hCleanse your hands, you sinners, and ipurify your hearts, jyou double-minded. 9 kBe wretched and mourn and weep. Let your laughter be turned to mourning and your joy to gloom. 10 lHumble yourselves before the Lord, and he will exalt you.
11 mDo not speak evil against one another, brothers.4 The one who speaks against a brother or njudges his brother, speaks evil against the law and judges the law. But if you judge the law, you are not a doer of the law but a judge. 12 There is only oone lawgiver and pjudge, he who is able to save and qto destroy. But rwho are you to judge your neighbor?
Boasting About Tomorrow
13 Come now, you who say, s“Today or tomorrow we will go into such and such a town and spend a year there and trade and make a profit”— 14 yet you do not know what tomorrow will bring. What is your life? For tyou are a mist that appears for a little time and then vanishes. 15 Instead you ought to say, u“If the Lord wills, we will live and do this or that.” 16 As it is, you boast in your arrogance. vAll such boasting is evil. 17 wSo whoever knows the right thing to do and fails to do it, for him it is sin.
Shepherd the Flock of God
1 So I exhort the elders among you, mas a fellow elder and na witness of the sufferings of Christ, as well as a partaker in the glory that is going to be revealed: 2 oshepherd the flock of God that is among you, exercising oversight,1 pnot under compulsion, but willingly, as God would have you;2 qnot for shameful gain, but eagerly; 3 not rdomineering over those in your charge, but sbeing examples to the flock. 4 And when tthe chief Shepherd appears, you will receive the uunfading vcrown of glory. 5 Likewise, you who are younger, be subject to the elders. wClothe yourselves, all of you, with humility toward one another, for x“God opposes the proud but gives grace to the humble.”
6 xHumble yourselves, therefore, under the mighty hand of God so that at the proper time he may exalt you, 7 ycasting all your anxieties on him, because zhe cares for you. 8 aBe sober-minded; bbe watchful. Your cadversary the devil dprowls around elike a roaring lion, seeking someone to devour. 9 fResist him, gfirm in your faith, knowing that hthe same kinds of suffering are being experienced by your brotherhood throughout the world. 10 And iafter you have suffered a little while, the God of all grace, jwho has called you to his keternal glory in Christ, will himself lrestore, mconfirm, strengthen, and establish you. 11 nTo him be the dominion forever and ever. Amen.
Final Greetings
12 By oSilvanus, a faithful brother as I regard him, pI have written briefly to you, exhorting and declaring that this is qthe true grace of God. rStand firm in it. 13 She who is at Babylon, who is likewise chosen, sends you greetings, and so does sMark, my son. 14 tGreet one another with the kiss of love.
uPeace to all of you who are in Christ.
Paul Defends His Ministry
1 iI, Paul, myself entreat you, by the jmeekness and gentleness of Christ—I who am humble when face to face with you, but bold toward you when I am away!— 2 I beg of you kthat when I am present I may not have to show lboldness with such confidence as I count on showing against some who suspect us of walking according to the flesh. 3 For though we walk in the flesh, we are not waging war according to the flesh. 4 For the mweapons of nour warfare are not of the flesh but have odivine power pto destroy strongholds. 5 We destroy arguments and qevery lofty opinion raised against the knowledge of God, and take every thought captive to robey Christ, 6 sbeing ready to punish every disobedience, twhen your obedience is complete.
7 uLook at what is before your eyes. vIf anyone is confident that he is Christ’s, let him remind himself that just as whe is Christ’s, xso also are we. 8 For even if I boast a little too much of your authority, which the Lord gave for building you up and not for destroying you, I will not be ashamed. 9 I do not want to appear to be frightening you with my letters. 10 For they say, “His letters are weighty and strong, but zhis bodily presence is weak, and ahis speech of no account.” 11 Let such a person understand that what we say by letter when absent, we do when present. 12 Not that we dare to classify or bcompare ourselves with some of those who care commending themselves. But when they measure themselves by one another and compare themselves with one another, they are dwithout understanding.
13 But we will not boast ebeyond limits, but will fboast only with regard to the area of influence God assigned to us, gto reach even to you. 14 For we are not overextending ourselves, as though we did not reach you. hFor we were the first to come all the way to you with the gospel of Christ. 15 We do not boast beyond limit in the labors of others. But our hope is that ias your faith increases, our area of influence among you may be jgreatly enlarged, 16 so that we may preach the gospel in lands beyond you, without boasting of work already done in another’s area of influence. 17 “Let kthe one who boasts, boast in the Lord.” 18 For it is lnot the one who commends himself who is approved, but the one mwhom the Lord commends.
