Isaiah 15–19; Psalm 87; Acts 10

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Isaiah 15–19

An Oracle Concerning Moab

An woracle concerning fMoab.

Because gAr of Moab is laid waste in a night,

Moab is undone;

because hKir of Moab is laid waste in a night,

Moab is undone.

He has gone up to the temple,1 and to iDibon,

to the high places2 to weep;

over jNebo and over iMedeba

Moab kwails.

On every head is lbaldness;

every beard is shorn;

in the streets they wear sackcloth;

on the housetops and in the squares

everyone wails and melts in tears.

mHeshbon and mElealeh cry out;

their voice is heard as far as nJahaz;

therefore the armed men of Moab cry aloud;

his soul trembles.

My heart cries out for Moab;

her fugitives flee to Zoar,

to nEglath-shelishiyah.

For at the oascent of Luhith

they go up weeping;

on the road to oHoronaim

they raise a cry of destruction;

the waters of pNimrim

are a desolation;

the grass is withered, the vegetation fails,

the greenery is no more.

qTherefore the abundance they have gained

and what they have laid up

they carry away

over the Brook of the Willows.

For a cry has gone

around the land of Moab;

her wailing reaches to Eglaim;

her wailing reaches to Beer-elim.

For the waters of rDibon3 are full of blood;

for I will bring upon Dibon even more,

sa lion for those of Moab who escape,

for the remnant of the land.

tSend the lamb to the ruler of the land,

from uSela, by way of the desert,

to the mount of the daughter of Zion.

Like fleeing birds,

like a scattered nest,

so are the daughters of Moab

at vthe fords of the Arnon.

Give counsel;

grant justice;

wmake your shade like night

at the height of noon;

shelter the outcasts;

do not reveal the fugitive;

let xthe outcasts of Moab

sojourn among you;

be a shelter to them4

from the destroyer.

When the oppressor is no more,

and destruction has ceased,

and he who tramples underfoot has vanished from the land,

ythen a throne will be established in steadfast love,

and on it will sit in faithfulness

in the tent of David

one who judges and seeks justice

and is swift to do righteousness.

zWe have heard of the pride of Moab

how proud he is!

aof his arrogance, his pride, and his insolence;

in his idle boasting he is not right.

Therefore let Moab wail for Moab,

blet everyone wail.

Mourn, utterly stricken,

for the craisin cakes of dKir-hareseth.

For the fields of Heshbon languish,

and ethe vine of Sibmah;

the lords of the nations

have struck down its branches,

which reached to Jazer

and strayed to the desert;

its shoots spread abroad

and passed over the sea.

Therefore fI weep with ethe weeping of Jazer

for the vine of Sibmah;

I drench you with my tears,

O Heshbon and Elealeh;

for over gyour summer fruit and your harvest

the shout has ceased.

10  hAnd joy and gladness are taken away from ithe fruitful field,

and in the vineyards no jsongs are sung,

no cheers are raised;

no ktreader treads out wine lin the presses;

I have put an end to the shouting.

11  Therefore mmy inner parts moan like a lyre for Moab,

and my inmost self for Kir-hareseth.

12 And when Moab presents himself, when nhe wearies himself on othe high place, when he comes to his sanctuary to pray, he will not prevail.

13 This is the word that the Lord spoke concerning Moab pin the past. 14 But now the Lord has spoken, saying, In three years, qlike the years of a hired worker, the glory of Moab will be brought into contempt, in spite of all his great multitude, and those who remain will be rvery few and feeble.

An Oracle Concerning Damascus

An soracle concerning tDamascus.

Behold, Damascus will cease to be a city

and will become a heap of ruins.

The cities of uAroer are deserted;

they will be for flocks,

which will lie down, and vnone will make them afraid.

The fortress will disappear from wEphraim,

and the kingdom from wDamascus;

and the remnant of Syria will be

like xthe glory of the children of Israel,

declares the Lord of hosts.

And in that day xthe glory of Jacob will be brought low,

and ythe fat of his flesh will grow lean.

And it shall be zas when the reaper gathers standing grain

and his arm harvests the ears,

and as when one gleans the ears of grain

in athe Valley of Rephaim.

bGleanings will be left in it,

as when an olive tree is beaten

two or three berries

in the top of the highest bough,

four or five

on the branches of a fruit tree,

declares the Lord God of Israel.

cIn that day man will look to his Maker, and his eyes will look on the Holy One of Israel. dHe will not look to the altars, the work of his hands, and he will not look on what his own fingers have made, either the eAsherim or the altars of incense.

fIn that day their strong cities will be like the deserted places of the wooded heights and the hilltops, which they deserted because of the children of Israel, and there will be desolation.

10  For gyou have forgotten the God of your salvation

and have not remembered the hRock of your refuge;

therefore, though you plant pleasant plants

and sow the vine-branch of a stranger,

11  though you make them grow5 on the day that you plant them,

and make them blossom in the morning that you sow,

yet the harvest will flee away6

in a day of grief and incurable pain.

12  Ah, ithe thunder of many peoples;

they thunder like the thundering of the sea!

Ah, the roar of nations;

they roar like the roaring of mighty waters!

13  jThe nations roar like the roaring of many waters,

kbut he will rebuke them, and they will flee far away,

chased llike chaff on the mountains before the wind

and mwhirling dust before the storm.

14  nAt evening time, behold, terror!

Before morning, they are no more!

This is the portion of those who loot us,

and the lot of those who plunder us.

An Oracle Concerning Cush

Ah, land of owhirring wings

that is beyond the rivers of pCush,7

which qsends ambassadors by the sea,

in vessels of papyrus on the waters!

Go, you swift messengers,

to a nation rtall and smooth,

to a people feared near and far,

a nation smighty and conquering,

whose land the rivers divide.

All you inhabitants of the world,

you who dwell on the earth,

when ta signal is raised on the mountains, look!

When a trumpet is blown, hear!

For thus the Lord said to me:

I will quietly look ufrom my dwelling

like clear heat in sunshine,

like a cloud of dew in the heat of harvest.

vFor before the harvest, when the blossom is over,

and the flower becomes a ripening grape,

he cuts off the shoots with pruning hooks,

and the spreading branches he lops off and clears away.

vThey shall all of them be left

to the birds of prey of the mountains

and to the beasts of the earth.

And the birds of prey will summer on them,

and all the beasts of the earth will winter on them.

wAt that time tribute will be brought to the Lord of hosts

from a people xtall and smooth,

from a people feared near and far,

a nation mighty and conquering,

whose land the rivers divide,

to yMount Zion, the place of the zname of the Lord of hosts.

An Oracle Concerning Egypt

An aoracle concerning bEgypt.

Behold, the Lord cis riding on a swift cloud

and comes to Egypt;

and dthe idols of Egypt will tremble at his presence,

and the heart of the Egyptians will emelt within them.

And I will stir up Egyptians against Egyptians,

fand they will fight, each against another

and each against his neighbor,

city against city, kingdom against kingdom;

and the spirit of the Egyptians within them will be emptied out,

and I will confound8 their gcounsel;

and they will inquire of the idols and the sorcerers,

and hthe mediums and the necromancers;

and I will give over the Egyptians

into the hand of ia hard master,

and a fierce king will rule over them,

declares the Lord God of hosts.

And the waters of the sea will be dried up,

and the river will be dry and parched,

and its canals will become foul,

and the branches of Egypt’s Nile will diminish and dry up,

reeds and rushes will rot away.

There will be bare places by the Nile,

on the brink of the Nile,

and all that is sown by the Nile will be parched,

will be driven away, and will be no more.

The jfishermen will mourn and lament,

all who cast a hook in the Nile;

and they will languish

who spread nets on the water.

The workers in kcombed flax will be in despair,

and the weavers of white cotton.

10  Those who are the lpillars of the land will be crushed,

and all who mwork for pay will be grieved.

11  The princes of nZoan are utterly foolish;

the wisest counselors of Pharaoh give stupid counsel.

How can you say to Pharaoh,

I am a son of the wise,

a son of ancient kings?

12  Where then are your owise men?

Let them tell you

that they might know what the Lord of hosts has purposed against Egypt.

13  The princes of nZoan have become fools,

and the princes of pMemphis are deluded;

those who are the qcornerstones of her tribes

have made Egypt stagger.

14  The Lord has mingled within her ra spirit of confusion,

and they will make Egypt stagger in all its deeds,

sas a drunken man staggers in his vomit.

15  And there will be nothing for Egypt

that thead or tail, palm branch or reed, may do.

Egypt, Assyria, Israel Blessed

16 In that day the Egyptians will be ulike women, and vtremble with fear before the hand that the Lord of hosts shakes over them. 17 And the land of Judah will become a terror to the Egyptians. Everyone to whom it is mentioned will fear because of the purpose that the Lord of hosts has purposed against them.

18 wIn that day there will be xfive cities in the land of Egypt that yspeak the language of Canaan and swear allegiance to the Lord of hosts. One of these will be called the City of Destruction.9

19 In that day there will be an zaltar to the Lord in the midst of the land of Egypt, and a apillar to the Lord at its border. 20 aIt will be a sign and a witness to the Lord of hosts in the land of Egypt. When they cry to the Lord because of oppressors, bhe will send them a savior and defender, and deliver them. 21 cAnd the Lord will make himself known to the Egyptians, and the Egyptians will know the Lord in that day dand worship with sacrifice and offering, and they will make vows to the Lord and perform them. 22 eAnd the Lord will strike Egypt, striking and healing, and they will return to the Lord, and he will listen to their pleas for mercy and heal them.

23 fIn that day there will be a highway from Egypt to Assyria, and Assyria will come into Egypt, and Egypt into Assyria, gand the Egyptians will worship with the Assyrians.

24 In that day Israel will be the third with Egypt and Assyria, ha blessing in the midst of the earth, 25 whom the Lord of hosts has blessed, saying, Blessed be Egypt imy people, and Assyria jthe work of my hands, and kIsrael my inheritance.


Psalm 87

Glorious Things of You Are Spoken

A Psalm of lthe Sons of Korah. A Song.

On mthe holy mount nstands the city he founded;

the Lord oloves the gates of Zion

more than all the dwelling places of Jacob.

pGlorious things of you are spoken,

O qcity of God. Selah

Among those who rknow me I mention sRahab and Babylon;

behold, Philistia and Tyre, with tCush1

This one was born there, they say.

And of Zion it shall be said,

This one and that one were born in her;

for the Most High himself will uestablish her.

The Lord records as he vregisters the peoples,

This one was born there. Selah

wSingers and xdancers alike say,

All my ysprings are in you.


Acts 10

Peter and Cornelius

At Caesarea there was a man named Cornelius, a centurion of wwhat was known as the Italian Cohort, a devout man xwho feared God with all his household, gave alms generously to the people, and prayed continually to God. yAbout the ninth hour of the day1 zhe saw clearly in a vision aan angel of God come in and say to him, Cornelius. And he stared at him in terror and said, What is it, Lord? And he said to him, Your prayers and your alms bhave ascended cas a memorial before God. And now send men to Joppa and bring one Simon who is called Peter. He is lodging dwith one Simon, a tanner, whose house is by the sea. When the angel who spoke to him had departed, he called two of his servants and a devout soldier from among those who attended him, and having related everything to them, he sent them to Joppa.

Peter’s Vision

The next day, as they were on their journey and approaching the city, ePeter went up fon the housetop about gthe sixth hour2 to pray. 10 And he became hungry and wanted something to eat, but while they were preparing it, he fell into ha trance 11 and saw ithe heavens opened and something like a great sheet descending, being let down by its four corners upon the earth. 12 In it were all kinds of animals and reptiles and birds of the air. 13 And there came a voice to him: Rise, Peter; kill and eat. 14 But Peter said, By no means, Lord; jfor I have never eaten anything that is kcommon or lunclean. 15 And the voice came to him again a second time, mWhat God has made clean, do not call common. 16 This happened three times, and the thing was taken up at once to heaven.

17 Now while Peter was inwardly perplexed as to what nthe vision that he had seen might mean, behold, othe men who were sent by Cornelius, having made inquiry for Simon’s house, stood at the gate 18 and called out to ask whether Simon who was called Peter was lodging there. 19 And while Peter was pondering nthe vision, pthe Spirit said to him, Behold, three men are looking for you. 20 Rise and go down and qaccompany them without hesitation,3 for I have sent them. 21 And Peter went down to the men and said, I am the one you are looking for. What is the reason for your coming? 22 And they said, Cornelius, a centurion, an upright and rGod-fearing man, who is well spoken of by the whole Jewish nation, was directed by sa holy angel to send for you to come to his house and tto hear what you have to say. 23 So he invited them in to be his guests.

The next day he rose and went away with them, and usome of vthe brothers from Joppa accompanied him. 24 And on the following day they entered Caesarea. Cornelius was expecting them and had called together his relatives and close friends. 25 When Peter entered, Cornelius met him and wfell down at his feet and xworshiped him. 26 But Peter lifted him up, saying, yStand up; I too am a man. 27 And as he talked with him, he went in and found many persons gathered. 28 And he said to them, You yourselves know how unlawful it is for a Jew zto associate with or to visit anyone of another nation, but aGod has shown me that I should not call any person common or unclean. 29 So when I was sent for, I came without objection. I ask then why you sent for me.

30 And Cornelius said, bFour days ago, about this hour, I was praying in my house at cthe ninth hour,4 and behold, da man stood before me in bright clothing 31 and said, Cornelius, eyour prayer has been heard and your alms have been remembered before God. 32 Send therefore to Joppa and ask for Simon who is called Peter. He is lodging in the house of Simon, a tanner, by the sea. 33 So I sent for you at once, and you have been kind enough to come. Now therefore we are all here in the presence of God to hear all that you have been commanded by the Lord.

Gentiles Hear the Good News

34 So Peter opened his mouth and said: Truly I understand that fGod gshows no partiality, 35 but fin every nation anyone who fears him and hdoes what is right is acceptable to him. 36 As for ithe word that he sent to Israel, jpreaching good news of kpeace through Jesus Christ (lhe is Lord of all), 37 you yourselves know what happened throughout all Judea, mbeginning nfrom Galilee after the baptism that John proclaimed: 38 how oGod anointed Jesus of Nazareth pwith the Holy Spirit and with qpower. He went about doing good and healing all rwho were oppressed by the devil, sfor God was with him. 39 And twe are witnesses of all that he did both in the country of the Jews and in Jerusalem. uThey put him to death by hanging him on a tree, 40 but vGod raised him on wthe third day and made him to xappear, 41 ynot to all the people but to us who had been chosen by God as zwitnesses, who ate and drank with him after he rose from the dead. 42 And ahe commanded us to preach to the people and to testify bthat he is the one appointed by God to be judge cof the living and the dead. 43 dTo him eall the prophets bear witness that feveryone who believes in him receives gforgiveness of sins hthrough his name.

The Holy Spirit Falls on the Gentiles

44 While Peter was still saying these things, ithe Holy Spirit fell on all who heard the word. 45 And the believers from among jthe circumcised who had come with Peter were amazed, because kthe gift of the Holy Spirit lwas poured out even on the Gentiles. 46 For they were hearing them mspeaking in tongues and extolling God. Then Peter declared, 47 nCan anyone withhold water for baptizing these people, who have received the Holy Spirit ojust as we have? 48 And he pcommanded them qto be baptized in the name of Jesus Christ. Then they asked him to remain for some days.