Isaiah 53–55; Psalm 128; 1 Corinthians 15

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Isaiah 53–55

gWho has believed what he has heard from us?1

And to whom has hthe arm of the Lord been revealed?

For he grew up before him like a young plant,

iand like a root out of dry ground;

jhe had no form or majesty that we should look at him,

and no beauty that we should desire him.

kHe was despised and rejected2 by men,

a man of sorrows3 and acquainted with4 grief;5

and as one from whom men hide their faces6

he was despised, and lwe esteemed him not.

mSurely he has borne our griefs

and carried our sorrows;

yet we esteemed him stricken,

nsmitten by God, and afflicted.

oBut he was pierced for our transgressions;

he was crushed for our iniquities;

upon him was the chastisement that brought us peace,

pand with his wounds we are healed.

qAll we like sheep have gone astray;

we have turnedevery oneto his own way;

rand the Lord has laid on him

the iniquity of us all.

He was oppressed, and he was afflicted,

syet he opened not his mouth;

tlike a ulamb that is led to the slaughter,

and like a sheep that before its shearers is silent,

so he opened not his mouth.

By oppression and judgment he was taken away;

and as for his generation, vwho considered

that he was cut off out of the land of the living,

stricken for the transgression of my people?

And they made his grave with the wicked

wand with a rich man in his death,

although xhe had done no violence,

and there was no deceit in his mouth.

10  Yet yit was the will of the Lord to crush him;

he has put him to grief;7

zwhen his soul makes8 an offering for guilt,

he shall see his offspring; he shall prolong his days;

athe will of the Lord shall prosper in his hand.

11  Out of the anguish of his soul he shall see9 and be satisfied;

by his knowledge shall bthe righteous one, my servant,

cmake many to be accounted righteous,

dand he shall bear their iniquities.

12  eTherefore I will divide him a portion with the many,10

fand he shall divide the spoil with the strong,11

because he poured out his soul to death

and was numbered with the transgressors;

gyet he bore the sin of many,

and makes intercession for the transgressors.

The Eternal Covenant of Peace

hSing, O barren one, who did not bear;

break forth into singing and cry aloud,

you who have not been in labor!

For the children of ithe desolate one jwill be more

than the children of her who is married, says the Lord.

kEnlarge the place of your tent,

and let the curtains of your habitations be stretched out;

do not hold back; lengthen your cords

and strengthen your stakes.

lFor you will spread abroad to the right and to the left,

and your offspring will possess the nations

and will people the desolate cities.

Fear not, mfor you will not be ashamed;

be not confounded, for you will not be disgraced;

for you will forget the shame of your youth,

and the reproach of your widowhood you will remember no more.

nFor your Maker is your husband,

the Lord of hosts is his name;

oand the Holy One of Israel is your Redeemer,

pthe God of the whole earth he is called.

qFor the Lord has called you

like a wife deserted and grieved in spirit,

like a wife of youth when she is cast off,

says your God.

rFor a brief moment I deserted you,

but with great compassion I will gather you.

rIn overflowing anger for a moment

I hid my face from you,

sbut with everlasting love I will have compassion on you,

says the Lord, your Redeemer.

This is like tthe days of Noah12 to me:

as I swore that the waters of Noah

should no more go over the earth,

so I have sworn that I will not be angry with you,

and will not rebuke you.

10  For the mountains may depart

and the hills be removed,

but my steadfast love shall not depart from you,

and umy covenant of peace shall not be removed,

says the Lord, who has compassion on you.

11  vO afflicted one, storm-tossed and not comforted,

behold, wI will set your stones in antimony,

xand lay your foundations with sapphires.13

12  I will make your pinnacles of agate,14

your gates of carbuncles,15

and all your wall of precious stones.

13  yAll your children zshall be taught by the Lord,

aand great shall be the peace of your children.

14  In righteousness you shall be established;

you shall be far from oppression, for you shall not fear;

and from terror, for it shall not come near you.

15  bIf anyone stirs up strife,

it is not from me;

whoever stirs up strife with you

shall fall because of you.

16  Behold, I have created the smith

who blows the fire of coals

and produces a weapon for its purpose.

I have also created the ravager to destroy;

17  no weapon that is fashioned against you shall succeed,

and you shall refute every tongue that rises against you in judgment.

This is the heritage of the servants of the Lord

cand their vindication16 from me, declares the Lord.

The Compassion of the Lord

dCome, everyone who thirsts,

come to the waters;

and he who has no money,

ecome, buy and eat!

Come, buy wine and milk

without money and without price.

fWhy do you spend your money for that which is not bread,

and your labor for that which does not satisfy?

Listen diligently to me, and eat what is good,

and delight yourselves in rich food.

Incline your ear, and come to me;

ghear, that your soul may live;

hand I will make with you an everlasting covenant,

imy steadfast, sure love for jDavid.

kBehold, I made him a witness to the peoples,

la leader and commander for the peoples.

kBehold, you shall call a nation that you do not know,

and ma nation that did not know you shall run to you,

because of the Lord your God, and of the Holy One of Israel,

nfor he has glorified you.

oSeek the Lord while he may be found;

call upon him while he is near;

let the wicked forsake his way,

and the unrighteous man his thoughts;

let him return to the Lord, that he may have compassion on him,

and to our God, for he will abundantly pardon.

For my thoughts are not your thoughts,

neither are your ways my ways, declares the Lord.

pFor as the heavens are higher than the earth,

so are my ways higher than your ways

and my thoughts than your thoughts.

10  qFor as the rain and the snow come down from heaven

and do not return there but water the earth,

making it bring forth and sprout,

rgiving seed to the sower and bread to the eater,

11  so shall my word be that goes out from my mouth;

it shall not return to me empty,

but sit shall accomplish that which I purpose,

and shall succeed in the thing for which I sent it.

12  tFor you shall go out in joy

and be led forth in peace;

uthe mountains and the hills before you

shall break forth into singing,

and all the trees of the field shall clap their hands.

13  vInstead of the thorn shall come up the cypress;

instead of the brier shall come up the myrtle;

and it shall make a name for the Lord,

an everlasting sign that shall not be cut off.


Psalm 128

Blessed Is Everyone Who Fears the Lord

A Song of mAscents.

fBlessed is everyone who fears the Lord,

who gwalks in his ways!

You hshall eat the fruit of the labor of your hands;

you shall be blessed, and it shall be well with you.

Your wife will be like ia fruitful vine

within your house;

your children will be like jolive shoots

around your table.

Behold, thus shall the man be blessed

who fears the Lord.

kThe Lord bless you lfrom Zion!

May you see mthe prosperity of Jerusalem

all the days of your life!

May you see your nchildren’s children!

oPeace be upon Israel!


1 Corinthians 15

The Resurrection of Christ

Now I would remind you, brothers,1 of the gospel gI preached to you, which you received, hin which you stand, and by which iyou are being saved, if you jhold fast to the word I preached to youkunless you believed in vain.

For lI delivered to you as of first importance what I also received: that Christ died mfor our sins nin accordance with the Scriptures, that he was buried, that he was raised oon the third day pin accordance with the Scriptures, and that qhe appeared to Cephas, then rto the twelve. Then he appeared to more than five hundred brothers at one time, most of whom are still alive, though some have fallen asleep. Then he appeared to sJames, then tto all the apostles. Last of all, as to one untimely born, uhe appeared also to me. For vI am the least of the apostles, unworthy to be called an apostle, because wI persecuted the church of God. 10 But by the grace of God I am what I am, and his grace toward me was not in vain. On the contrary, xI worked harder than any of them, ythough it was not I, but the grace of God that is with me. 11 Whether then it was I or they, so we preach and so you believed.

The Resurrection of the Dead

12 Now if Christ is proclaimed as raised from the dead, zhow can some of you say that there is no resurrection of the dead? 13 But if there is no resurrection of the dead, athen not even Christ has been raised. 14 And if Christ has not been raised, then our preaching is in vain and your faith is in vain. 15 We are even found to be misrepresenting God, because we testified about God that bhe raised Christ, whom he did not raise if it is true that the dead are not raised. 16 For if the dead are not raised, not even Christ has been raised. 17 And if Christ has not been raised, your faith is futile and cyou are still in your sins. 18 Then those also who dhave fallen asleep in Christ have perished. 19 If in Christ we have hope2 in this life only, ewe are of all people most to be pitied.

20 But in fact fChrist has been raised from the dead, gthe firstfruits of those who have fallen asleep. 21 For as hby a man came death, iby a man has come also the resurrection of the dead. 22 For jas in Adam all die, so also in Christ shall all be made alive. 23 But each in his own order: Christ the firstfruits, then kat his coming lthose who belong to Christ. 24 Then comes the end, when he delivers mthe kingdom to God the Father after destroying nevery rule and every authority and power. 25 For he must reign ountil he has put all his enemies under his feet. 26 The last enemy to be pdestroyed is death. 27 For qGod3 has put all things in subjection under his feet. But when it says, all things are put in subjection, it is plain that he is excepted who put all things in subjection under him. 28 When rall things are subjected to him, then the Son himself will also be subjected to him who put all things in subjection under him, that sGod may be all in all.

29 Otherwise, what do people mean by being baptized on behalf of the dead? If the dead are not raised at all, why are people baptized on their behalf? 30 Why are we tin danger every hour? 31 I protest, brothers, by umy pride in you, which I have in Christ Jesus our Lord, vI die every day! 32 What do I gain if, humanly speaking, wI fought with beasts at Ephesus? If the dead are not raised, xLet us eat and drink, for tomorrow we die. 33 yDo not be deceived: zBad company ruins good morals.4 34 aWake up from your drunken stupor, as is right, and do not go on sinning. For bsome have no knowledge of God. cI say this to your shame.

The Resurrection Body

35 But someone will ask, dHow are the dead raised? With what kind of body do they come? 36 You foolish person! eWhat you sow does not come to life unless it dies. 37 And what you sow is not the body that is to be, but a bare kernel, perhaps of wheat or of some other grain. 38 But God gives it a body as he has chosen, and to each kind of seed its own body. 39 For not all flesh is the same, but there is one kind for humans, another for animals, another for birds, and another for fish. 40 There are heavenly bodies and earthly bodies, but the glory of the heavenly is of one kind, and the glory of the earthly is of another. 41 There is one glory of the sun, and another glory of the moon, and another glory of the stars; for star differs from star in glory.

42 fSo is it with the resurrection of the dead. What is sown is perishable; what is raised is imperishable. 43 It is sown in dishonor; git is raised in glory. It is sown in weakness; it is raised in power. 44 It is sown a natural body; it is raised a spiritual body. If there is a natural body, there is also a spiritual body. 45 Thus it is written, hThe first man Adam became a living being;5 ithe last Adam became a jlife-giving spirit. 46 But it is not the spiritual that is first but the natural, and then the spiritual. 47 kThe first man was from the earth, la man of dust; mthe second man is from heaven. 48 As was the man of dust, so also are those who are of the dust, and as is the man of heaven, nso also are those who are of heaven. 49 Just oas we have borne the image of the man of dust, pwe shall6 also bear the image of the man of heaven.

Mystery and Victory

50 I tell you this, brothers: qflesh and blood rcannot inherit the kingdom of God, nor does the perishable inherit the imperishable. 51 Behold! I tell you a mystery. sWe shall not all sleep, tbut we shall all be changed, 52 in a moment, in the twinkling of an eye, at the last trumpet. For uthe trumpet will sound, and vthe dead will be raised imperishable, and we shall be changed. 53 For this perishable body must put on the imperishable, and wthis mortal body must put on immortality. 54 When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written:

xDeath is swallowed up in victory.

55  yO death, where is your victory?

O death, where is your sting?

56 The sting of death is sin, and zthe power of sin is the law. 57 But thanks be to God, awho gives us the victory through our Lord Jesus Christ.

58 bTherefore, my beloved brothers, be steadfast, immovable, always abounding in cthe work of the Lord, knowing that in the Lord dyour labor is not in vain.