The Lord’s Comfort for Zion
1 d“Listen to me, you who pursue righteousness,
you who seek the Lord:
look to the rock from which you were hewn,
and to the quarry from which you were dug.
2 Look to Abraham your father
and to Sarah who bore you;
for ehe was but one when I called him,
that I might bless him and multiply him.
3 For the Lord fcomforts Zion;
he comforts all her waste places
and makes her wilderness like gEden,
her desert like hthe garden of the Lord;
ijoy and gladness will be found in her,
thanksgiving and the voice of song.
4 j“Give attention to me, my people,
and give ear to me, my nation;
kfor a law1 will go out from me,
and I will set my justice for a light to the peoples.
5 lMy righteousness draws near,
my salvation has gone out,
and my arms will judge the peoples;
mthe coastlands hope for me,
and for my arm they wait.
6 nLift up your eyes to the heavens,
and look at the earth beneath;
ofor the heavens vanish like smoke,
the earth will wear out like a garment,
and they who dwell in it will die in like manner;2
pbut my salvation will be forever,
and my righteousness will never be dismayed.
7 q“Listen to me, you who know righteousness,
the people rin whose heart is my law;
sfear not the reproach of man,
nor be dismayed at their revilings.
8 tFor the moth will eat them up like a garment,
and the worm will eat them like wool,
pbut my righteousness will be forever,
and my salvation to all generations.”
23 Now before faith came, we were held captive under the law, qimprisoned until the coming faith would be revealed. 24 So then, rthe law was our sguardian until Christ came, tin order that we might be justified by faith. 25 But now that faith has come, we are no longer under a guardian, 26 for in Christ Jesus uyou are all sons of God, through faith. 27 For as many of you as vwere baptized winto Christ have xput on Christ. 28 yThere is neither Jew nor Greek, there is neither slave1 nor free, zthere is no male and female, for you are all one in Christ Jesus. 29 And aif you are Christ’s, then you are Abraham’s offspring, bheirs according to promise.
Traditions and Commandments
1 pNow when the Pharisees gathered to him, with some of the scribes qwho had come from Jerusalem, 2 they saw that some of his disciples ate with hands that were rdefiled, that is, unwashed. 3 (For the Pharisees and all the Jews do not eat unless they wash their hands properly,1 holding to sthe tradition of tthe elders, 4 and when they come from the marketplace, they do not eat unless they wash.2 And there are many other traditions that they observe, such as uthe washing of vcups and pots and copper vessels and dining couches.3) 5 And the Pharisees and the scribes asked him, “Why do your disciples not walk according to sthe tradition of tthe elders, wbut eat with rdefiled hands?” 6 And he said to them, “Well did Isaiah prophesy of you xhypocrites, as it is written,
y“‘This people honors me with their lips,
but their heart is far from me;
7 in vain do they worship me,
teaching as zdoctrines the commandments of men.’
8 You leave the commandment of God and hold to the tradition of men.”
9 And he said to them, “You have a fine way of arejecting the commandment of God in order to establish your tradition! 10 For Moses said, b‘Honor your father and your mother’; and, c‘Whoever reviles father or mother must surely die.’ 11 But you say, ‘If a man tells his father or his mother, “Whatever you would have gained from me is Corban”’ (that is, given to God)4— 12 then you no longer permit him to do anything for his father or mother, 13 thus dmaking void the word of God by your tradition that you have handed down. And many such things you do.”
What Defiles a Person
14 And he called the people to him again and said to them, e“Hear me, all of you, and understand: 15 fThere is nothing outside a person that by going into him can defile him, but the things that come out of a person are what defile him.”5 17 And when he had entered gthe house and left the people, hhis disciples asked him about the parable. 18 And he said to them, “Then iare you also without understanding? Do you not see that whatever goes into a person from outside cannot defile him, 19 since it enters not his heart jbut his stomach, and is expelled?”6 (kThus he declared all foods clean.) 20 And he said, l“What comes out of a person is what defiles him. 21 For from within, out of the heart of man, come evil thoughts, sexual immorality, theft, mmurder, adultery, 22 coveting, wickedness, deceit, nsensuality, oenvy, pslander, qpride, rfoolishness. 23 sAll these evil things come from within, and they defile a person.”
