Israel’s Sin and the Servant’s Obedience
1 Thus says the Lord:
“Where is gyour mother’s certificate of divorce,
with which hI sent her away?
Or iwhich of my creditors is it
to whom I have sold you?
jBehold, for your iniquities you were sold,
and for your transgressions your mother was sent away.
2 kWhy, when I came, was there no man;
why, when I called, was there no one to answer?
lIs my hand shortened, that it cannot redeem?
Or have I no power to deliver?
mBehold, by my rebuke nI dry up the sea,
oI make the rivers a desert;
ptheir fish stink for lack of water
and die of thirst.
3 qI clothe the heavens with blackness
and make sackcloth their covering.”
4 The Lord God has given rme
the tongue of those who are taught,
that sI may know how to sustain with a word
thim who is weary.
Morning by morning he awakens;
he awakens my ear
to hear as those who are taught.
5 uThe Lord God has opened my ear,
vand I was not rebellious;
I turned not backward.
6 wI gave my back to those who strike,
and my cheeks to those who pull out the beard;
I hid not my face
from disgrace and spitting.
7 But the Lord God helps me;
therefore I have not been disgraced;
xtherefore I have set my face like a flint,
and I know that I shall not be put to shame.
8 yHe who vindicates me is near.
Who will contend with me?
Let us stand up together.
Who is my adversary?
Let him come near to me.
9 zBehold, the Lord God helps me;
who will declare me guilty?
Behold, all of them will wear out like a garment;
the moth will eat them up.
10 Who among you fears the Lord
and obeys athe voice of his servant?
bLet him who walks in darkness
and has no light
trust in the name of the Lord
and rely on his God.
11 Behold, all you who kindle a fire,
who equip yourselves with burning torches!
Walk by the light of your fire,
and by the torches that you have kindled!
cThis you have from my hand:
you shall lie down in torment.
The Law and the Promise
15 yTo give a human example, brothers:1 zeven with a man-made covenant, no one annuls it or adds to it once it has been ratified. 16 Now athe promises were made bto Abraham and to his offspring. It does not say, “And to offsprings,” referring to many, but referring to one, c“And to your offspring,” who is Christ. 17 This is what I mean: the law, which came d430 years afterward, does not annul a covenant previously ratified by God, so as eto make the promise void. 18 For if the inheritance comes by the law, it no longer comes by promise; but fGod gave it to Abraham by a promise.
19 Why then the law? gIt was added because of transgressions, huntil the offspring should come to whom the promise had been made, and it was iput in place through angels jby an intermediary. 20 Now kan intermediary implies more than one, but lGod is one.
21 Is the law then contrary to the promises of God? Certainly not! For mif a law had been given that could give life, then righteousness would indeed be by the law. 22 But the Scripture nimprisoned everything under sin, so that othe promise by faith in Jesus Christ might be given pto those who believe.
47 And when bevening came, the boat was out on the sea, and he was alone on the land. 48 And he saw that they were making headway painfully, for the wind was against them. And about bthe fourth watch of the night1 he came to them, walking on the sea. cHe meant to pass by them, 49 but when they saw him walking on the sea they thought it was a ghost, and cried out, 50 for they all saw him and dwere terrified. But immediately he spoke to them and said, e“Take heart; it is I. eDo not be afraid.” 51 And he got into the boat with them, and the wind ceased. And they were utterly astounded, 52 for fthey did not understand about the loaves, but their hearts gwere hardened.
Jesus Heals the Sick in Gennesaret
53 hWhen they had crossed over, they came to land at iGennesaret and moored to the shore. 54 And when they got out of the boat, the people immediately jrecognized him 55 and ran about the whole region and began to bring kthe sick people lon their beds to wherever they heard he was. 56 And wherever he came, in villages, cities, or countryside, mthey laid the sick in the marketplaces and implored him that they might touch even nthe fringe of his garment. And oas many as touched it were made well.
