The Humiliation of Babylon
1 eCome down and sit in the dust,
O virgin fdaughter of Babylon;
gsit on the ground without a throne,
O daughter of hthe Chaldeans!
iFor you shall no more be called
tender and delicate.
2 Take the millstones and jgrind flour,
kput off your veil,
strip off your robe, uncover your legs,
pass through the rivers.
3 Your nakedness shall be uncovered,
and your disgrace shall be seen.
I will take vengeance,
and I will spare no one.
4 lOur Redeemer—the Lord of hosts is his name—
is the Holy One of Israel.
5 mSit in silence, and go into darkness,
O daughter of hthe Chaldeans;
for you shall no more be called
nthe mistress of kingdoms.
6 oI was angry with my people;
I profaned my heritage;
I gave them into your hand;
pyou showed them no mercy;
on the aged you made your yoke exceedingly heavy.
7 You said, “I shall be qmistress forever,”
so that you did not lay these things to heart
or remember their end.
8 Now therefore hear this, qyou lover of pleasures,
rwho sit securely,
who say in your heart,
s“I am, and there is no one besides me;
tI shall not sit as a widow
or know the loss of children”:
9 uThese two things shall come to you
in a moment, vin one day;
the loss of children and widowhood
shall come upon you in full measure,
win spite of your many sorceries
and the great power of your enchantments.
10 You felt secure in your wickedness;
you said, “No one sees me”;
your wisdom and your knowledge led you astray,
and you said in your heart,
x“I am, and there is no one besides me.”
11 But evil shall come upon you,
which you will not know how to charm away;
disaster shall fall upon you,
for which you will not be able to atone;
yand ruin shall come upon you suddenly,
of which you know nothing.
12 zStand fast in your enchantments
and your many sorceries,
with which you have labored from your youth;
perhaps you may be able to succeed;
perhaps you may inspire terror.
13 You are wearied with your many counsels;
let them stand forth and save you,
athose who divide the heavens,
who gaze at the stars,
who at the new moons make known
what shall come upon you.
14 Behold, bthey are like stubble;
cthe fire consumes them;
they cannot deliver themselves
from the power of the flame.
No coal for warming oneself is this,
no fire to sit before!
15 Such to you are those with whom you have labored,
who have done business with you from your youth;
they wander about, each in his own direction;
there is no one to save you.
The Full Assurance of Faith
19 pTherefore, brothers,1 since we have confidence to enter qthe holy places by the blood of Jesus, 20 by rthe new and living way that he opened for us through sthe curtain, that is, through his flesh, 21 and since we have ta great priest over the house of God, 22 let us draw near with a true heart in full assurance of faith, with our hearts usprinkled clean vfrom an evil conscience and our bodies wwashed with pure water. 23 xLet us hold fast the confession of our hope without wavering, for yhe who promised is faithful. 24 And zlet us consider how to stir up one another to love and good works, 25 anot neglecting to meet together, as is the habit of some, but encouraging one another, and ball the more as you see cthe Day drawing near.
26 For dif we go on sinning deliberately eafter receiving the knowledge of the truth, fthere no longer remains a sacrifice for sins, 27 gbut a fearful expectation of judgment, and ha fury of fire that will consume the adversaries. 28 iAnyone who has set aside the law of Moses dies without mercy jon the evidence of two or three witnesses. 29 How much worse punishment, do you think, will be deserved by the one kwho has trampled underfoot the Son of God, and has profaned lthe blood of the covenant mby which he was sanctified, and has noutraged the Spirit of grace? 30 For we know him who said, o“Vengeance is mine; I will repay.” And again, p“The Lord will judge his people.” 31 qIt is a fearful thing to fall into the hands of the living God.
2 Now there is in Jerusalem by pthe Sheep Gate a pool, in Aramaic1 called Bethesda,2 which has five roofed colonnades. 3 In these lay a multitude of invalids—blind, lame, and qparalyzed.3 5 One man was there who had been an invalid for thirty-eight years. 6 When Jesus saw him lying there and knew that he had already been there a long time, he said to him, “Do you want to be healed?” 7 The sick man answered him, “Sir, I have no one to put me into the pool when the water is stirred up, and while I am going another steps down before me.” 8 Jesus said to him, r“Get up, take up your bed, and walk.” 9 rAnd at once the man was healed, and he took up his bed and walked.
sNow that day was the Sabbath. 10 So the Jews4 said to the man who had been healed, “It is the Sabbath, and tit is not lawful for you to take up your bed.” 11 But he answered them, “The man who healed me, that man said to me, ‘Take up your bed, and walk.’” 12 They asked him, “Who is the man who said to you, ‘Take up your bed and walk’?” 13 Now the man who had been healed did not know who it was, for uJesus had withdrawn, as there was a crowd in the place. 14 Afterward Jesus found him in the temple and said to him, “See, you are well! vSin no more, wthat nothing worse may happen to you.” 15 The man went away and told the Jews that it was Jesus who had healed him. 16 And this was why the Jews xwere persecuting Jesus, ybecause he was doing these things on the Sabbath. 17 But Jesus answered them, “My Father is working until now, and I am working.”
Jesus Is Equal with God
18 This was why the Jews zwere seeking all the more to kill him, abecause not only was he bbreaking the Sabbath, but he was even calling God chis own Father, dmaking himself equal with God.
