Comfort for God’s People
1 zComfort, comfort my people, says your God.
2 aSpeak tenderly to Jerusalem,
and cry to her
that her iniquity is pardoned,
that she has received from the Lord’s hand
double for all her sins.
d“In the wilderness prepare the way of the Lord;
emake straight in the desert a highway for our God.
4 fEvery valley shall be lifted up,
and every mountain and hill be made low;
the uneven ground shall become level,
and the rough places a plain.
5 gAnd the glory of the Lord shall be revealed,
and all flesh shall see it together,
hfor the mouth of the Lord has spoken.”
The Word of God Stands Forever
6 A voice says, “Cry!”
And I said,3 “What shall I cry?”
iAll flesh is grass,
and all its beauty4 is like the flower of the field.
7 The grass withers, the flower fades
when the breath of the Lord blows on it;
surely the people are grass.
8 jThe grass withers, the flower fades,
but the word of our God will stand forever.
The Greatness of God
9 Go on up to a high mountain,
O Zion, kherald of good news;5
lift up your voice with strength,
O Jerusalem, herald of good news;6
lift it up, fear not;
say to the cities of Judah,
“Behold your God!”
10 lBehold, the Lord God comes with might,
and his arm rules for him;
mbehold, his reward is with him,
and his recompense before him.
11 nHe will tend his flock like a shepherd;
ohe will gather the lambs in his arms;
phe will carry them in his bosom,
and gently lead those that are with young.
12 qWho has measured the waters in the hollow of his hand
and marked off the heavens with a span,
enclosed the dust of the earth in a measure
and weighed the mountains in scales
and the hills in a balance?
13 rWho has measured7 the Spirit of the Lord,
or what man shows him his counsel?
14 Whom did he consult,
and who made him understand?
sWho taught him the path of justice,
and taught him knowledge,
and showed him the way of understanding?
15 Behold, the nations are like a drop from a bucket,
and are accounted tas the dust on the scales;
behold, he takes up uthe coastlands like fine dust.
16 Lebanon would not suffice for fuel,
nor are vits beasts enough for a burnt offering.
17 wAll the nations are as nothing before him,
they are accounted by him as less than nothing and emptiness.
18 xTo whom then will you liken God,
yor what likeness compare with him?
19 yAn idol! A craftsman casts it,
and a goldsmith overlays it with gold
and casts for it silver chains.
20 zHe who is too impoverished for an offering
chooses wood8 that will not rot;
he seeks out a skillful craftsman
to set up an idol that will not move.
21 aDo you not know? Do you not hear?
Has it not been told you from the beginning?
Have you not understood from the foundations of the earth?
22 It is he who sits above the circle of the earth,
and its inhabitants are blike grasshoppers;
cwho stretches out the heavens like a curtain,
and spreads them like a tent to dwell in;
23 dwho brings princes to nothing,
and makes the rulers of the earth as emptiness.
24 Scarcely are they planted, scarcely sown,
scarcely has their stem taken root in the earth,
when he blows on them, and they wither,
eand the tempest carries them off like stubble.
25 fTo whom then will you compare me,
that I should be like him? says the Holy One.
26 Lift up your eyes on high and see:
who created these?
gHe who brings out their host by number,
calling them all by name;
by the greatness of his might
and because he is strong in power,
not one is missing.
27 Why do you say, O Jacob,
and speak, O Israel,
h“My way is hidden from the Lord,
iand my right is disregarded by my God”?
28 Have you not known? Have you not heard?
The Lord is jthe everlasting God,
the Creator of the ends of the earth.
He does not faint or grow weary;
khis understanding is unsearchable.
29 He gives power to the faint,
and to him who has no might he increases strength.
30 Even youths shall faint and be weary,
and young men shall fall exhausted;
31 but lthey who wait for the Lord shall renew their strength;
they shall mount up with wings mlike eagles;
they shall run and not be weary;
they shall walk and not faint.
The Sermon on the Mount
1 Seeing the crowds, ohe went up on the mountain, and when he psat down, his disciples came to him.
The Beatitudes
2 And qhe opened his mouth and taught them, saying:
3 r“Blessed are sthe poor in spirit, for utheirs is the kingdom of heaven.
4 “Blessed are vthose who mourn, for they shall be comforted.
5 “Blessed are the wmeek, for they wshall inherit the earth.
6 “Blessed are those who hunger and xthirst yfor righteousness, for they shall be satisfied.
7 “Blessed are zthe merciful, for they shall receive mercy.
8 “Blessed are athe pure in heart, for bthey shall see God.
9 “Blessed are cthe peacemakers, for dthey shall be called esons1 of God.
10 f“Blessed are those who are persecuted for righteousness’ sake, for utheirs is the kingdom of heaven.
11 g“Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely hon my account. 12 iRejoice and be glad, for your reward is great in heaven, for jso they persecuted the prophets who were before you.
Salt and Light
13 “You are the salt of the earth, kbut if salt has lost its taste, how shall its saltiness be restored? It is no longer good for anything except to be thrown out and trampled under people’s feet.
14 l“You are the light of the world. A city set on a hill cannot be hidden. 15 mNor do people light a lamp and put it under a basket, but on a stand, and it gives light to all in the house. 16 In the same way, let your light shine before others, so nthat2 they may see your good works and ogive glory to your Father who is in heaven.
Christ Came to Fulfill the Law
17 p“Do not think that I have come to abolish qthe Law or the Prophets; I have not come to abolish them but rto fulfill them. 18 For truly, I say to you, suntil heaven and earth pass away, not an iota, not a dot, will pass from the Law until all is accomplished. 19 tTherefore whoever relaxes uone of the least of these commandments and teaches others to do the same will be called least vin the kingdom of heaven, but whoever does them and teaches them will be called great vin the kingdom of heaven. 20 For I tell you, unless your righteousness exceeds wthat of the scribes and Pharisees, you xwill never enter the kingdom of heaven.
Anger
21 y“You have heard that it was said to those of old, z‘You shall not murder; and whoever murders will be liable ato judgment.’ 22 But I say to you that beveryone who is angry with his brother3 will be liable ato judgment; whoever insults4 his brother will be liable to the council; and whoever says, ‘You fool!’ will be liable to cthe hell5 of fire. 23 dSo if eyou are offering your gift at the altar and there remember that your brother has something against you, 24 leave your gift there before the altar and go. First be reconciled to your brother, and then come and offer your gift. 25 fCome to terms quickly with your accuser while you are going with him to court, lest your accuser hand you over to the judge, and the judge to the guard, and you be put in prison. 26 Truly, I say to you, gyou will never get out until you have paid the last penny.6
Lust
27 h“You have heard that it was said, i‘You shall not commit adultery.’ 28 But I say to you that jeveryone who looks at a woman with lustful intent has already committed adultery with her in his heart. 29 kIf your right eye lcauses you to sin, tear it out and throw it away. For it is better that you lose one of your members than that your whole body be thrown into mhell. 30 kAnd if your right hand lcauses you to sin, cut it off and throw it away. For it is better that you lose one of your members than that your whole body go into mhell.
Divorce
31 h“It was also said, n‘Whoever divorces his wife, let him give her a certificate of divorce.’ 32 oBut I say to you that everyone who divorces his wife, except on the ground of sexual immorality, makes her commit adultery, and pwhoever marries a divorced woman commits adultery.
Oaths
33 “Again hyou have heard that it was said to those of old, q‘You shall not swear falsely, but rshall perform to the Lord what you have sworn.’ 34 But I say to you, sDo not take an oath at all, either by heaven, for tit is the throne of God, 35 or by the earth, for it is his footstool, or by Jerusalem, for it is uthe city of the great King. 36 And do not take an oath by your head, for you cannot make one hair white or black. 37 Let what you say be simply ‘Yes’ or ‘No’; vanything more than this comes from evil.7
Retaliation
38 h“You have heard that it was said, y‘An eye for an eye and a tooth for a tooth.’ 39 But I say to you, zDo not resist the one who is evil. But aif anyone bslaps you on the right cheek, turn to him the other also. 40 And zif anyone would sue you and take your tunic,8 let him have your cloak as well. 41 And if anyone cforces you to go one mile, go with him two miles. 42 dGive to the one who begs from you, and edo not refuse the one who would borrow from you.
Love Your Enemies
43 f“You have heard that it was said, g‘You shall love your neighbor and hate your enemy.’ 44 But I say to you, iLove your enemies and jpray for those who persecute you, 45 kso that you may be sons of your Father who is in heaven. For he makes his sun rise on the evil and on the good, and lsends rain on the just and on the unjust. 46 mFor if you love those who love you, what reward do you have? Do not even the tax collectors do the same? 47 And if you greet only your brothers,9 what more are you doing than others? Do not even nthe Gentiles do the same? 48 oYou therefore must be pperfect, qas your heavenly Father is perfect.
The Healing at the Pool on the Sabbath
1 After this there was a ofeast of the Jews, and Jesus went up to Jerusalem.
2 Now there is in Jerusalem by pthe Sheep Gate a pool, in Aramaic1 called Bethesda,2 which has five roofed colonnades. 3 In these lay a multitude of invalids—blind, lame, and qparalyzed.3 5 One man was there who had been an invalid for thirty-eight years. 6 When Jesus saw him lying there and knew that he had already been there a long time, he said to him, “Do you want to be healed?” 7 The sick man answered him, “Sir, I have no one to put me into the pool when the water is stirred up, and while I am going another steps down before me.” 8 Jesus said to him, r“Get up, take up your bed, and walk.” 9 rAnd at once the man was healed, and he took up his bed and walked.
sNow that day was the Sabbath. 10 So the Jews4 said to the man who had been healed, “It is the Sabbath, and tit is not lawful for you to take up your bed.” 11 But he answered them, “The man who healed me, that man said to me, ‘Take up your bed, and walk.’” 12 They asked him, “Who is the man who said to you, ‘Take up your bed and walk’?” 13 Now the man who had been healed did not know who it was, for uJesus had withdrawn, as there was a crowd in the place. 14 Afterward Jesus found him in the temple and said to him, “See, you are well! vSin no more, wthat nothing worse may happen to you.” 15 The man went away and told the Jews that it was Jesus who had healed him. 16 And this was why the Jews xwere persecuting Jesus, ybecause he was doing these things on the Sabbath. 17 But Jesus answered them, “My Father is working until now, and I am working.”
Jesus Is Equal with God
18 This was why the Jews zwere seeking all the more to kill him, abecause not only was he bbreaking the Sabbath, but he was even calling God chis own Father, dmaking himself equal with God.
The Authority of the Son
19 So Jesus said to them, “Truly, truly, I say to you, ethe Son fcan do nothing of his own accord, but only what he sees the Father doing. For whatever the Father5 does, that the Son does likewise. 20 For gthe Father loves the Son and shows him all that he himself is doing. And hgreater works than these will he show him, so that iyou may marvel. 21 For as the Father jraises the dead and kgives them life, so lalso the Son gives life mto whom he will. 22 nFor the Father judges no one, but ohas given all judgment to the Son, 23 that all may honor the Son, just as they phonor the Father. qWhoever does not honor the Son does not honor the Father who sent him. 24 Truly, truly, I say to you, rwhoever hears my word and sbelieves him who sent me has eternal life. He tdoes not come into judgment, but uhas passed from death to life.
25 “Truly, truly, I say to you, van hour is coming, and is now here, when wthe dead will hear xthe voice of the Son of God, and those who hear wwill live. 26 yFor as the Father has life in himself, zso he has granted the Son also to have life in himself. 27 And he ahas given him authority to execute judgment, because he is the Son of Man. 28 Do not marvel at this, for van hour is coming when ball who are in the tombs will hear his voice 29 and come out, cthose who have done good to the resurrection of life, and those who have done evil to the resurrection of judgment.
Witnesses to Jesus
30 d“I can do nothing on my own. As I hear, I judge, and emy judgment is just, because fI seek not my own will gbut the will of him who sent me. 31 hIf I alone bear witness about myself, my testimony is not true. 32 There is ianother who bears witness about me, and jI know that the testimony that he bears about me is true. 33 kYou sent to John, and he has borne witness to the truth. 34 Not that lthe testimony that I receive is from man, but I say these things so that you may be saved. 35 He was a burning and mshining lamp, and nyou were willing to rejoice for a while in his light. 36 But lthe testimony that I have is greater than that of John. For othe works that the Father has given me pto accomplish, the very works that I am doing, qbear witness about me that rthe Father has sent me. 37 And the Father who sent me shas himself borne witness about me. His voice you have never heard, this form you have never seen, 38 and uyou do not have his word abiding in you, for you do not believe the one whom he has sent. 39 vYou search the Scriptures because you think that in them you have eternal life; and wit is they that bear witness about me, 40 yet xyou refuse to come to me that you may have life. 41 yI do not receive glory from people. 42 But zI know that you do not have athe love of God within you. 43 I have come bin my Father’s name, and cyou do not receive me. dIf another comes in his own name, you will receive him. 44 How can you believe, when you receive glory from one another and edo not seek the glory that comes from fthe only God? 45 Do not think that I will accuse you to the Father. There is one who accuses you: Moses, gon whom you have set your hope. 46 For if you believed Moses, you would believe me; for hhe wrote of me. 47 But iif you do not believe his writings, how will you believe my words?”
1 Therefore, while the promise of entering his rest still stands, let us fear lest any of you should seem nto have failed to reach it. 2 For good news came to us just as to them, but the message they heard did not benefit them, because othey were not united by faith with those who listened.1 3 For we who have believed enter that rest, as he has said,
p“As I swore in my wrath,
‘They shall not enter my rest,’”
although his works were finished from the foundation of the world. 4 For he has somewhere spoken of the seventh day in this way: q“And God rested on the seventh day from all his works.” 5 And again in this passage he said,
r“They shall not enter my rest.”
6 Since therefore it remains for some to enter it, and those who formerly received the good news sfailed to enter because of disobedience, 7 again he appoints a certain day, “Today,” saying through David so long afterward, in the words already quoted,
t“Today, if you hear his voice,
do not harden your hearts.”
8 For if Joshua had given them rest, God2 would not have spoken of another day later on. 9 So then, there remains a Sabbath rest for the people of God, 10 for whoever has entered God’s rest has also urested from his works as God did from his.
11 Let us therefore strive to enter that rest, so vthat no one may fall by the same sort of disobedience. 12 For wthe word of God is living and xactive, ysharper than any ztwo-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and adiscerning the thoughts and intentions of the heart. 13 And bno creature is hidden from his sight, but all are cnaked and exposed to the eyes of him to whom we must give account.
Jesus the Great High Priest
14 Since then we have da great high priest ewho has passed through the heavens, Jesus, the Son of God, flet us hold fast our confession. 15 For we do not have a high priest gwho is unable to sympathize with our weaknesses, but one who in every respect has been dtempted as we are, hyet without sin. 16 iLet us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.
Greeting
1 Simeon1 Peter, a servant2 and apostle of Jesus Christ,
To those who have obtained aa faith of equal standing with ours bby the righteousness of our cGod and Savior Jesus Christ:
2 dMay grace and peace be multiplied to you ein the knowledge of God and of Jesus our Lord.
Confirm Your Calling and Election
3 His divine power has granted to us all things that pertain to life and godliness, through the knowledge of him fwho called us to3 his own glory and excellence,4 4 by which he has granted to us his precious and very great promises, so that through them you may become gpartakers of the divine nature, hhaving escaped from the corruption that is in the world because of sinful desire. 5 For this very reason, make every effort to supplement your faith iwith virtue,5 and virtue jwith knowledge, 6 and knowledge with self-control, and self-control kwith steadfastness, and steadfastness with godliness, 7 and godliness lwith brotherly affection, and brotherly affection mwith love. 8 For if these qualities6 are yours and are increasing, they keep you from being ineffective or nunfruitful in the knowledge of our Lord Jesus Christ. 9 For whoever lacks these qualities is so nearsighted that he ois blind, having forgotten that he was pcleansed from his former sins. 10 Therefore, brothers,7 be all the more diligent to confirm your calling and qelection, for if you practice these qualities ryou will never fall. 11 For in this way there will be richly provided for you san entrance into the eternal kingdom of our Lord and Savior Jesus Christ.
12 Therefore I intend talways to remind you of these qualities, though you know them and are established in uthe truth that you have. 13 I think it right, as long as I am in this vbody,8 wto stir you up by way of reminder, 14 xsince I know that the putting off of my body will be soon, yas our Lord Jesus Christ made clear to me. 15 And I will make every effort so that after my departure you may be able at any time to recall these things.
Christ’s Glory and the Prophetic Word
16 For we did not follow zcleverly devised amyths when we made known to you bthe power and ccoming of our Lord Jesus Christ, but dwe were eyewitnesses of his majesty. 17 For when he received honor and glory from God the Father, and the voice was borne to him by the Majestic Glory, e“This is my beloved Son,9 with whom I am well pleased,” 18 we ourselves heard this very voice borne from heaven, for we were with him on fthe holy mountain. 19 And gwe have the prophetic word more fully confirmed, to which you will do well to pay attention has to a lamp shining in a dark place, until ithe day jdawns and the morning star rises in your hearts, 20 knowing this first of all, that no prophecy of Scripture comes from someone’s own interpretation. 21 For kno prophecy was ever produced by the will of man, but men spoke from God las they were carried along by the Holy Spirit.
