Isaiah 39–40; Romans 6

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Isaiah 39–40

Envoys from Babylon

sAt that time Merodach-baladan the son of Baladan, king of Babylon, tsent envoys with letters and a present to Hezekiah, for he heard that he had been sick and had recovered. And Hezekiah welcomed them gladly. And he showed them his treasure house, uthe silver, the gold, the spices, the precious oil, his whole armory, all that was found in his storehouses. vThere was nothing in his house or in all his realm that Hezekiah did not show them. Then Isaiah the prophet came to King Hezekiah, and said to him, What did these men say? And from where did they come to you? Hezekiah said, They have come to me from a far country, from Babylon. He said, What have they seen in your house? Hezekiah answered, They have seen all that is in my house. There is nothing in my storehouses that I did not show them.

Then Isaiah said to Hezekiah, Hear the word of the Lord of hosts: wBehold, the days are coming, when all that is in your house, and that which your fathers have stored up till this day, shall be carried to Babylon. Nothing shall be left, says the Lord. xAnd some of your own sons, who will come from you, whom you will father, shall be taken away, and they shall be eunuchs in the palace of the king of Babylon. Then Hezekiah said to Isaiah, The word of the Lord that you have spoken is good. For he thought, yThere will be peace and security in my days.

Comfort for God’s People

zComfort, comfort my people, says your God.

aSpeak tenderly to Jerusalem,

and cry to her

that bher warfare1 is ended,

that her iniquity is pardoned,

that she has received from the Lord’s hand

double for all her sins.

cA voice cries:2

dIn the wilderness prepare the way of the Lord;

emake straight in the desert a highway for our God.

fEvery valley shall be lifted up,

and every mountain and hill be made low;

the uneven ground shall become level,

and the rough places a plain.

gAnd the glory of the Lord shall be revealed,

and all flesh shall see it together,

hfor the mouth of the Lord has spoken.

The Word of God Stands Forever

A voice says, Cry!

And I said,3 What shall I cry?

iAll flesh is grass,

and all its beauty4 is like the flower of the field.

The grass withers, the flower fades

when the breath of the Lord blows on it;

surely the people are grass.

jThe grass withers, the flower fades,

but the word of our God will stand forever.

The Greatness of God

Go on up to a high mountain,

O Zion, kherald of good news;5

lift up your voice with strength,

O Jerusalem, herald of good news;6

lift it up, fear not;

say to the cities of Judah,

Behold your God!

10  lBehold, the Lord God comes with might,

and his arm rules for him;

mbehold, his reward is with him,

and his recompense before him.

11  nHe will tend his flock like a shepherd;

ohe will gather the lambs in his arms;

phe will carry them in his bosom,

and gently lead those that are with young.

12  qWho has measured the waters in the hollow of his hand

and marked off the heavens with a span,

enclosed the dust of the earth in a measure

and weighed the mountains in scales

and the hills in a balance?

13  rWho has measured7 the Spirit of the Lord,

or what man shows him his counsel?

14  Whom did he consult,

and who made him understand?

sWho taught him the path of justice,

and taught him knowledge,

and showed him the way of understanding?

15  Behold, the nations are like a drop from a bucket,

and are accounted tas the dust on the scales;

behold, he takes up uthe coastlands like fine dust.

16  Lebanon would not suffice for fuel,

nor are vits beasts enough for a burnt offering.

17  wAll the nations are as nothing before him,

they are accounted by him as less than nothing and emptiness.

18  xTo whom then will you liken God,

yor what likeness compare with him?

19  yAn idol! A craftsman casts it,

and a goldsmith overlays it with gold

and casts for it silver chains.

20  zHe who is too impoverished for an offering

chooses wood8 that will not rot;

he seeks out a skillful craftsman

to set up an idol that will not move.

21  aDo you not know? Do you not hear?

Has it not been told you from the beginning?

Have you not understood from the foundations of the earth?

22  It is he who sits above the circle of the earth,

and its inhabitants are blike grasshoppers;

cwho stretches out the heavens like a curtain,

and spreads them like a tent to dwell in;

23  dwho brings princes to nothing,

and makes the rulers of the earth as emptiness.

24  Scarcely are they planted, scarcely sown,

scarcely has their stem taken root in the earth,

when he blows on them, and they wither,

eand the tempest carries them off like stubble.

25  fTo whom then will you compare me,

that I should be like him? says the Holy One.

26  Lift up your eyes on high and see:

who created these?

gHe who brings out their host by number,

calling them all by name;

by the greatness of his might

and because he is strong in power,

not one is missing.

27  Why do you say, O Jacob,

and speak, O Israel,

hMy way is hidden from the Lord,

iand my right is disregarded by my God?

28  Have you not known? Have you not heard?

The Lord is jthe everlasting God,

the Creator of the ends of the earth.

He does not faint or grow weary;

khis understanding is unsearchable.

29  He gives power to the faint,

and to him who has no might he increases strength.

30  Even youths shall faint and be weary,

and young men shall fall exhausted;

31  but lthey who wait for the Lord shall renew their strength;

they shall mount up with wings mlike eagles;

they shall run and not be weary;

they shall walk and not faint.


Romans 6

Dead to Sin, Alive to God

What shall we say then? mAre we to continue in sin that grace may abound? By no means! How can nwe who died to sin still live in it? Do you not know that all of us owho have been baptized pinto Christ Jesus were baptized into his death? We were qburied therefore with him by baptism into death, in order that, just as rChrist was raised from the dead by sthe glory of the Father, we too might walk in tnewness of life.

For uif we have been united with him in va death like his, we shall certainly be united with him in a resurrection like his. We know that wour old self1 xwas crucified with him in order that ythe body of sin might be brought to nothing, so that we would no longer be enslaved to sin. For zone who has died ahas been set free2 from sin. Now bif we have died with Christ, we believe that we will also live with him. We know that cChrist, being raised from the dead, will never die again; ddeath no longer has dominion over him. 10 For the death he died he died to sin, eonce for all, but the life he lives he lives to God. 11 So you also must consider yourselves fdead to sin and alive to God in Christ Jesus.

12 Let not gsin therefore reign in your mortal body, to make you obey its passions. 13 hDo not present your members to sin as instruments for unrighteousness, but ipresent yourselves to God as those who have been brought from death to life, and your members to God as instruments for righteousness. 14 For jsin kwill have no dominion over you, since you are not under law but under grace.

Slaves to Righteousness

15 What then? lAre we to sin mbecause we are not under law but under grace? By no means! 16 Do you not know that if you present yourselves nto anyone as obedient slaves,3 you are slaves of the one whom you obey, either of sin, which leads to death, or of obedience, which leads to righteousness? 17 But othanks be to God, that you who were once slaves of sin have become obedient from the heart to the pstandard of teaching to which you were committed, 18 and, qhaving been set free from sin, rhave become slaves of righteousness. 19 sI am speaking in human terms, because of your natural limitations. For tjust as you once presented your members as slaves to impurity and to lawlessness leading to more lawlessness, so now present your members uas slaves to righteousness leading to sanctification.

20 vFor when you were slaves of sin, you were free in regard to righteousness. 21 wBut what fruit were you getting at that time from the things xof which you are now ashamed? yFor the end of those things is death. 22 But now that you zhave been set free from sin and ahave become slaves of God, bthe fruit you get leads to sanctification and cits end, eternal life. 23 dFor the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.