Isaiah 31–33; Psalm 91; Acts 15

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Isaiah 31–33

Woe to Those Who Go Down to Egypt

Woe1 to vthose who go down to Egypt for help

and rely on horses,

who wtrust in chariots because they are many

and in horsemen because they are very strong,

but xdo not look to the Holy One of Israel

or consult the Lord!

And yyet he is wise and brings disaster;

zhe does not call back his words,

but awill arise against the house of the evildoers

and against the helpers of bthose who work iniquity.

The Egyptians are man, and not God,

and their horses care flesh, and not spirit.

When the Lord stretches out his hand,

the helper will stumble, and he who is helped will fall,

and they will all perish together.

For thus the Lord said to me,

dAs a lion or a young lion growls over his prey,

and when a band of shepherds is called out against him

he is not terrified by their shouting

or daunted at their noise,

eso the Lord of hosts will come down

to fight2 on Mount Zion and on its hill.

fLike birds hovering, so the Lord of hosts

will protect Jerusalem;

he will protect and deliver it;

he will spare and rescue it.

gTurn to him from whom people3 have hdeeply revolted, O children of Israel. For in that day ieveryone shall cast away his idols of silver and his idols of gold, which your hands have sinfully made for you.

jAnd the Assyrian shall fall by a sword, not of man;

and a sword, not of man, shall devour him;

and he shall flee from the sword,

and his young men shall be kput to forced labor.

lHis rock shall pass away in terror,

and his officers desert the standard in panic,

declares the Lord, whose mfire is in Zion,

and whose nfurnace is in Jerusalem.

A King Will Reign in Righteousness

Behold, oa king will reign in righteousness,

and princes will rule in justice.

pEach will be like a hiding place from the wind,

a shelter from the storm,

qlike streams of water in a dry place,

like the shade of a great rock in a weary land.

rThen the eyes of those who see will not be closed,

and the ears of those who hear will give attention.

The heart of the hasty will understand and know,

sand the tongue of the stammerers will hasten to speak distinctly.

tThe fool will no more be called noble,

nor the scoundrel said to be honorable.

For uthe fool speaks folly,

and his heart is busy with iniquity,

to practice ungodliness,

to utter error concerning the Lord,

vto leave the craving of the hungry unsatisfied,

and to deprive the thirsty of drink.

As for the scoundrelwhis devices are evil;

he plans wicked schemes

to ruin the poor with lying words,

even when the plea of the needy is right.

But he who is noble plans noble things,

and on noble things he stands.

Complacent Women Warned of Disaster

xRise up, you women ywho are at ease, hear my voice;

you complacent daughters, give ear to my speech.

10  In little more than a year

you will shudder, you complacent women;

for the grape harvest fails,

the fruit harvest will not come.

11  Tremble, you women ywho are at ease,

shudder, you complacent ones;

zstrip, and make yourselves bare,

aand tie sackcloth around your waist.

12  bBeat your breasts for the pleasant fields,

for the fruitful vine,

13  cfor the soil of my people

growing up in thorns and briers,

dyes, for all the joyous houses

in the exultant city.

14  For the palace is forsaken,

the populous city deserted;

the hill and the watchtower

will become dens forever,

ea joy of wild donkeys,

a pasture of flocks;

15  until fthe Spirit is poured upon us from on high,

and gthe wilderness becomes a fruitful field,

and the fruitful field is deemed a forest.

16  Then justice will dwell in the wilderness,

and righteousness abide in the fruitful field.

17  hAnd the effect of righteousness will be peace,

and the result of righteousness, quietness and trust4 forever.

18  My people will abide in a peaceful habitation,

in secure dwellings, and in quiet resting places.

19  iAnd it will hail when the forest falls down,

jand the city will be utterly laid low.

20  kHappy are you who sow beside all waters,

who let the feet of the ox and the donkey range free.

O Lord, Be Gracious to Us

lAh, you destroyer,

who yourself have not been destroyed,

you traitor,

whom none has betrayed!

When you have ceased to destroy,

you will be destroyed;

and when you have finished betraying,

they will betray you.

O Lord, be gracious to us; mwe wait for you.

Be our arm every morning,

our salvation in the time of trouble.

nAt the tumultuous noise peoples flee;

when you lift yourself up, nations are scattered,

and your spoil is gathered as the caterpillar gathers;

oas locusts leap, it is leapt upon.

pThe Lord is exalted, for he dwells on high;

he will fill Zion with justice and righteousness,

qand he will be the stability of your times,

abundance of salvation, wisdom, and knowledge;

the fear of the Lord is Zion’s5 treasure.

Behold, their heroes cry in the streets;

rthe envoys of peace weep bitterly.

sThe highways lie waste;

the traveler ceases.

tCovenants are broken;

cities6 are despised;

there is no regard for man.

uThe land mourns and languishes;

Lebanon is confounded and withers away;

Sharon is like a desert,

and Bashan and Carmel shake off their leaves.

10  vNow I will arise, says the Lord,

now I will lift myself up;

now I will be exalted.

11  wYou conceive chaff; you give birth to stubble;

your breath is xa fire that will consume you.

12  And the peoples will be as if burned to lime,

xlike thorns cut down, that are burned in the fire.

13  Hear, you who are far off, what I have done;

and you who are near, acknowledge my might.

14  The sinners in Zion are afraid;

trembling has seized the godless:

yWho among us can dwell zwith the consuming fire?

Who among us can dwell with everlasting burnings?

15  aHe who walks righteously and speaks uprightly,

who despises the gain of oppressions,

who shakes his hands, lest they hold a bribe,

who stops his ears from hearing of bloodshed

band shuts his eyes from looking on evil,

16  he will dwell on the heights;

his place of defense will be the fortresses of rocks;

chis bread will be given him; his water will be sure.

17  dYour eyes will behold the king in his beauty;

ethey will see a land that stretches afar.

18  fYour heart will muse on the terror:

Where is he who counted, where is ghe who weighed the tribute?

Where is hhe who counted the towers?

19  iYou will see no more the insolent people,

the people jof an obscure speech that you cannot comprehend,

stammering in a tongue that you cannot understand.

20  Behold Zion, the city of our appointed feasts!

kYour eyes will see Jerusalem,

an untroubled habitation, an limmovable tent,

whose stakes will never be plucked up,

nor will any of its cords be broken.

21  But there the Lord in majesty will be for us

a place of mbroad rivers and streams,

nwhere no galley with oars can go,

nor majestic ship can pass.

22  For the Lord is our ojudge; the Lord is our plawgiver;

the Lord is our qking; he will save us.

23  Your cords hang loose;

they cannot hold the mast firm in its place

or keep the sail spread out.

rThen prey and spoil in abundance will be divided;

even sthe lame will take the prey.

24  And no inhabitant will say, tI am sick;

uthe people who dwell there will be forgiven their iniquity.


Psalm 91

My Refuge and My Fortress

He who dwells in athe shelter of the Most High

will abide in bthe shadow of the Almighty.

I will say1 to the Lord, My crefuge and my dfortress,

my God, in whom I etrust.

For he will deliver you from fthe snare of the fowler

and from the deadly pestilence.

He will gcover you with his pinions,

and under his hwings you will ifind refuge;

his jfaithfulness is ka shield and buckler.

lYou will not fear mthe terror of the night,

nor the arrow that flies by day,

nor the pestilence that stalks in darkness,

nor the destruction that wastes at noonday.

A thousand may fall at your side,

ten thousand at your right hand,

but it will not come near you.

You will only look with your eyes

and nsee the recompense of the wicked.

Because you have made the Lord your odwelling place

the Most High, who is my crefuge2

10  pno evil shall be allowed to befall you,

qno plague come near your tent.

11  rFor he will command his sangels concerning you

to tguard you in all your ways.

12  On their hands they will bear you up,

lest you ustrike your foot against a stone.

13  You will tread on vthe lion and the wadder;

the young lion and xthe serpent you will ytrample underfoot.

14  Because he zholds fast to me in love, I will deliver him;

I will protect him, because he aknows my name.

15  When he bcalls to me, I will answer him;

I will be with him in trouble;

I will rescue him and chonor him.

16  With dlong life I will satisfy him

and eshow him my salvation.


Acts 15

The Jerusalem Council

yBut some men came down from Judea and were teaching zthe brothers, Unless you are acircumcised baccording to the custom of Moses, you cannot be saved. And after Paul and Barnabas had no small dissension and cdebate with them, Paul and Barnabas and dsome of the others were appointed to go up to Jerusalem to ethe apostles and the elders about this question. So, fbeing sent on their way by the church, they passed through both Phoenicia and Samaria, gdescribing in detail the conversion of the Gentiles, and hbrought great joy to all ithe brothers.1 jWhen they came to Jerusalem, they were welcomed by the church and kthe apostles and the elders, and gthey declared all that God had done with them. But some believers who belonged to lthe party of the Pharisees rose up and said, mIt is necessary nto circumcise them and to order them to keep the law of Moses.

oThe kapostles and the elders were gathered together to consider this matter. And after there had been much pdebate, Peter stood up and said to them, Brothers, you know that in the early days God made a choice among you, qthat by my mouth the Gentiles should hear rthe word of sthe gospel and believe. And God, twho knows the heart, ubore witness to them, vby giving them the Holy Spirit just as he did to us, and whe made no distinction between us and them, xhaving cleansed their hearts yby faith. 10 Now, therefore, why zare you putting God to the test aby placing a yoke on the neck of the disciples bthat neither our fathers nor we have been able to bear? 11 But we cbelieve that we will be dsaved through ethe grace of the Lord Jesus, wjust as they will.

12 And all the assembly fell silent, and they listened to Barnabas and Paul fas they related what signs and wonders God had done through them among the Gentiles. 13 After they finished speaking, gJames replied, Brothers, listen to me. 14 hSimeon has related how God first visited the Gentiles, to take from them ia people for his name. 15 And with this the words of the prophets agree, just as it is written,

16  jAfter this I will return,

and I will rebuild the tent of David that has fallen;

I will rebuild its ruins,

and I will restore it,

17  that the remnant2 of mankind kmay seek the Lord,

and all the Gentiles lwho are called by my name,

says the Lord, who makes these things 18 mknown from of old.

19 Therefore nmy judgment is that we should not trouble those of the Gentiles who oturn to God, 20 but should write to them pto abstain from qthe things polluted by idols, and from rsexual immorality, and from swhat has been strangled, and from sblood. 21 For from ancient generations Moses has had in every city those who proclaim him, tfor he is read every Sabbath in the synagogues.

The Council’s Letter to Gentile Believers

22 Then it seemed good to uthe apostles and the elders, with the whole church, to choose men from among them and send them to Antioch with Paul and Barnabas. They sent Judas called vBarsabbas, and wSilas, leading men among xthe brothers, 23 with the following letter: xThe brothers, both uthe apostles and the elders, to the brothers3 who are of the Gentiles in Antioch and Syria and Cilicia, ygreetings. 24 Since we have heard that zsome persons have gone out from us and atroubled you4 with words, unsettling your minds, although we gave them no instructions, 25 it has seemed good to us, having come bto one accord, to choose men and send them to you with our cbeloved Barnabas and Paul, 26 dmen who have erisked their lives for the name of our Lord Jesus Christ. 27 We have therefore sent fJudas and Silas, who themselves will tell you the same things by word of mouth. 28 For it has seemed good gto the Holy Spirit and hto us ito lay on you no greater burden than these requirements: 29 jthat you abstain from kwhat has been sacrificed to idols, and from blood, and from what has been strangled, and from sexual immorality. If you keep yourselves from these, you will do well. Farewell.

30 So when they were sent off, they went down to Antioch, and having gathered the congregation together, they delivered the letter. 31 And when they had read it, they rejoiced because of its encouragement. 32 And Judas and Silas, who were themselves lprophets, encouraged and mstrengthened nthe brothers with many words. 33 And after they had spent some time, they were sent off oin peace by nthe brothers to those who had sent them.5 35 But pPaul and Barnabas remained in Antioch, teaching and preaching the word of the Lord, with many others also.

Paul and Barnabas Separate

36 And after some days Paul said to Barnabas, Let us return and visit nthe brothers qin every city where we proclaimed the word of the Lord, and see how they are. 37 Now Barnabas wanted to take with them rJohn called Mark. 38 But Paul thought best not to take with them one swho had withdrawn from them in Pamphylia and had not gone with them to the work. 39 And there arose ta sharp disagreement, so that they separated from each other. uBarnabas took Mark with him and sailed away to Cyprus, 40 but Paul chose Silas and departed, vhaving been commended by wthe brothers to xthe grace of the Lord. 41 And he went through Syria and Cilicia, ystrengthening the churches.